Avyakt murli for Friday 30 November 2012
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
ढकना ḍhaknā (6.94)
wing (4.55)
Wing.
रथ rath (4.45)
Chariot, vehicle (of a god).
हंसाना haṅsānā (3.93)
To cause to laugh, to amuse.
विचार vichār (3.91)
चोट chōṭ (3.42)
CAD (3.27)
Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked
उल्हना ulhanā (3.19)
Complaint, twitting, reproach.
से दूर sē dūr (3.12)
Far from, far off from.
जानकी jānkī (3.06)
धार्मिक dhārmik (2.94)
Religious, religious-minded; pertaining to a religion or following the tenets of a faith.
cultural (2.94)
Cultural.
education (2.90)
Education.
मुबारक mubārak (2.77)
Congratulations. Best wishes.
सिर sir (2.66)
Head.
Top, apex, highest part or point.
दादी dādī (2.66)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
बहन ou बहिन bahan ou bahin (2.63)
गुजरात gujarāt (2.58)
Gujarat, state of India.
पुरूषार्थी purūṣhārthī (2.53)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
हाज़िर hāzir (2.49)
Present, ready.
चमकना chamaknā (2.42)
निर्वैर nirvair (2.42)
सन्तुष्टमणि santuṣhṭamaṇi (2.40)
Satisfied, gratified or content jewel.
पार्ट बजाना part bajānā (2.26)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
भाई bhāī (2.10)
Brother.
कमाल kamāl (2.09)
हँसना hãsnā (2.06)
To laugh, to deride, to ridicule, to joke.
चेहरा chēhrā (1.93)
Face, countenance, mask, front.
जवाब javāb (1.92)
drama (1.91)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
पदम padam (1.90)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
संभाल sambhāl (1.90)
सन्तुष्ट santuṣhṭ (1.89)
Satisfied, gratified, content.
बिन्दु bindu (1.85)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
हलचल halchal (1.82)
Commotion, hustle.
Agitation, movement.
महाराष्ट्र mahārāṣhṭra (1.82)
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
सम्भालना sambhālnā (1.82)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
अचल achal (1.81)
Immovable, immobile, stationary, motionless, still, firm.
वाह vāh (1.79)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
मणि maṇi (1.77)
Jewel, gem.
double (1.75)
Double.
America (1.74)
America.
भाना bhānā (1.73)
To be liked.
To be agreeable, to be pleasing, to be appealing.
उम्मीद ummīd (1.73)
चमक chamak (1.73)
Glitter, brilliance, splendour, flash, gleam.
doctor (1.64)
Doctor.
दीदी dīdī (1.62)
(a form of address for) an elder sister.
उत्तर uttar (1.60)
Answer, reply.
North.
Later.
zone (1.58)
Zone.
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
पात्र pātr (1.54)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
दिलाराम dilārām (1.53)
गुणा guṇā (1.46)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
जीना jīnā (1.45)
To live, to be alive.
तीनों tīnō̃ (1.45)
The three, all three.
ठीक ṭhīk (1.41)
Right, correct, exact, proper, true.
All right; precisely, accurately.
दिल dil (1.39)
Heart, courage, spirit, will.
सुन्दर sundar (1.37)
विदेशी vidēśhī (1.36)
Foreign, alien, exotic.
A foreigner, foreign national.
भाग्य bhāgya (1.31)
Fortune, fate, luck, destiny.
हाथ hāth (1.31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
पाण्डव pāṇḍav (1.26)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
चारों ओर chārō̃ ōr (1.24)
On all sides, all around, everywhere.
बजाना bajānā (1.23)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
पूर्ण pūrṇ (1.23)
निमित्त nimitt (1.23)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
बुलाना bulānā (1.21)
To call, to convene, to summon, to send for, to invite.
चार chār (1.20)
Four.
पांव pāṅw (1.20)
Foot, leg.
तीव्र tīvr (1.20)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
गीत gīt (1.19)
पूरा pūrā (1.16)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
थकना, फथकना thaknā, phathaknā (1.14)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
ओम् शान्ति ōm śhānti (1.13)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
मिलन milan (1.10)
Meeting, union, contact.
माना mānā (1.08)
(it) Means, that is.
भेजना bhējnā (1.06)
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
part (1.05)
Part.
अन्य anya (1.05)
Other, another, different; separate.
साकार, साकारी sākār, sākārī (1.04)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
हिलाना hilānā (1.01)
To shake, to jolt.
To swing.
दिखाई देना dikhāī dēnā (0.99)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
light (0.99)
Light.
(Bābā) Electricity.
मिलाना milānā (0.98)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
इसीलिए isīliē (0.97)
आकर्षण ākarṣhaṇ (0.97)
Attraction, charm, allurement.
दुनिया duniyā (0.97)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
मस्तक mastak (0.93)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
शरीर śharīr (0.90)
Body.
attention (0.90)
Attention.
हाथ उठाना hāth uṭhānā (0.89)
To raise your hand.
पाना pānā (0.87)
दूर dūr (0.86)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
प्यार pyār (0.84)
Love, affection, amour, amorous relationship.
see (0.84)
See.
C (0.83)
कहाँ kahā̃ (0.81)
Interrogative pronominal adverb : Where ?
तीन tīn (0.79)
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
दिलाना dilānā (0.77)
To cause to be given, to cause to be handed over.
मूर्ति, मूर्त mūrti, mūrt (0.76)
Idol, statue, image.
हिसाब hisāb (0.76)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
अलग alag (0.76)
Different, separate, apart, distinct.
विदेश vidēśh (0.75)
Foreign country.
खुश khuśh (0.75)
Happy, pleased.
Good.
बढ़ना baṛhnā (0.74)
To increase, to multiply, to grow, to progress, to advance.
कदम kadam (0.72)
Step, pace, footstep.
आगे āgē (0.71)
Ahead, in front of, before; in future.
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
तुम tum (0.70)
You (between equals).
हर एक har ēk (0.70)
Each, every.
Each one, everybody.
देश dēśh (0.67)
Country, land, native home, region, space.
छोटा chhōṭā (0.67)
Small, little, short, young, petty, subordinate, junior, insignificant.
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
हर्षित harṣhit (0.66)
Joyous, delighted, cheerful.
सा sā (0.65)
group (0.63)
Group.
परिवार parivār (0.63)
Family, household.
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
बोल bōl (0.60)
साथी sāthī (0.60)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
सेवा sēvā (0.58)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
याद yād (0.56)
Remembrance, recollection, memory.
चलाना chalānā (0.56)
ने nē (0.55)
A postposition denoting the subject (ergative case that is to say with a past participle).
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
के निमित्त kē nimitt (0.55)
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (0.53)
सोना sōnā (0.53)
To sleep.
कल्प kalp (0.53)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सबसे sabsē (0.52)
(superlative) Of all, the most.
गाना gānā (0.52)
To sing, to chant.
A song.
स्थित sthit (0.52)
Situated, located, placed.
Circumstanced.
छोड़ना chhōṛnā (0.51)
To leave.
To abandon.
To release.
प्रति prati (0.49)
Towards.
साथ sāth (0.49)
With, together, along with.
Company, association.
प्राप्ति prāpti (0.49)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
चाहे chāhē (0.48)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कार्य kārya (0.47)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
स्थान sthān (0.46)
Place, spot, site.
के साथ kē sāth (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
सिर्फ sirph (0.44)
ज्ञान gyān (0.43)
Knowledge directly taught by God.
दोनों dōnō̃ (0.43)
साथ-साथ sāth-sāth (0.42)
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.38)
दो dō (0.38)
Two, 2.
तरफ taraph (0.38)
Side, direction.
Towards.
आज āj (0.37)
Today.
दिखाना dikhānā (0.35)
स्वरूप svarūp (0.35)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बच्चा bachchā (0.35)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
अपनाना apnānā (0.32)
To (treat as one's) own.
To adopt.
To appropriate.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
मैं maĩ (0.31)
I. (personal pronoun)
लोग log (0.30)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
क्यों kyō̃ (0.30)
Why.
सोचना sōchnā (0.30)
To think, to reflect, to ponder over, to consider.
मिलना milnā (0.29)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सकना saknā (0.28)
To can, to be able to.
सुनना sunnā (0.26)
To hear, to listen, to pay heed.
Hearing, audition.
बोलना bōlnā (0.26)
To speak, to utter, to pronounce.
To bid.
बहुत bahut (0.25)
Many, much.
Very.
के लिए kē liē (0.25)
For, for the sake of.
चाहना chāhnā (0.25)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
स्वयं svayã (0.24)
सुनाना sunānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
विशेष viśhēṣh (0.22)
Special, specific, particular, distinctive, characteristic, typical.
बड़ा baṛā (0.20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कौन kaun (0.20)
interrogative pronoun. Who
बन ban (0.20)
लगना lagnā (0.18)
हम ham (0.18)
We.
(rustic form) I.
कभी kabhī (0.17)
Sometime, ever.
इतना itnā (0.17)
As much as this, this much; so much, so many.
रूप rūp (0.17)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बापदादा bāpdādā (0.16)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
या yā (0.16)
Or, either.
यही yahī (0.15)
Emphatic form of yah: this very.
her (0.15)
हर har (0.15)
हरना harnā (0.15)
क्योंकि kyōṅki (0.11)
Because, since.
इसलिए isliē (0.11)
On this account, for this reason, hence, therefore.
देखना dēkhnā (0.11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बाप bāp (0.11)
Father.
आत्मा ātmā (0.10)
The soul, the spirit, the self.
समझना samajhnā (0.09)
To understand.
संकल्प saṅkalp (0.09)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
कहना kahnā (0.09)
Say.
ना nā (0.09)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आप āp (0.09)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देना dēnā (0.09)
To give.
जानना jānnā (0.08)
To know, to become aware of, to perceive.
अच्छा achchhā (0.08)
Good.
Well.
All right, well done.
So long.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (0.08)
Always, perpetually, continually, ever.
बात bāt (0.06)
A matter, topic, subject, concern, fact, thing.
अब ab (0.06)
Now.
लेकिन lēkin (0.05)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
एक ēk (0.05)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
बनाना banānā (0.05)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कोई kōī (0.05)
Some, any, someone, anyone.
लेना lēnā (0.05)
To take.
आना ānā (0.04)
To come.
वाला vālā (0.04)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जाना jānā (0.04)
To go, to depart, to lose, to flow.
जैसा jaisā (0.03)
Similar to, like, resembling, as, such as.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
बनना bannā (0.02)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
क्या kyā (0.02)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ऐसा aisā (0.02)
Such, of this type.
कि ki (0.02)
That (to report indirect speech, example he says that).
रहना rahnā (0.02)
To remain, to stay.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.00)
Key.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)