Avyakt murli for Sunday 15 December 2013

एकाग्रचित्त ēkāgrachitt (3.75)

Closely attentive, having full concentration.

video (3.63)

वतनवासी vatanvāsī (3.42)

An inhabitant of the homeland.

खुशकिस्मत khuśhkismat (3.27)

स्वास्थ्य svāsthya (3.20)

Health, healthiness.

पधारना padhārnā (3.17)

मात māt (3.14)

देर dēr (3.14)

Delay, lag.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

सभा sabhā (2.79)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

महसूस करना mahsūs karnā (2.68)

To experience, to feel, to perceive.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

बाद bād (2.61)

After, later, subsequently.

उच्चारण uchchāraṇ (2.60)

गुजरात gujarāt (2.58)

Gujarat, state of India.

जीना jīnā (2.57)

To live, to be alive.

चात्रक chātrak (2.55)

almighty (2.53)

Almighty.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

स्वीकार svīkār (2.23)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

दादी dādī (2.22)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

कमरा kamrā (2.15)

फिर से phir sē (2.13)

Anew, afresh.

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

भाई bhāī (2.10)

Brother.

भोग bhōg (2.04)

hall (2.03)

Hall.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

बजा bajā (1.86)

Struck.
O'clock.

काफी kāphī (1.77)

Enough, sufficient, adequate.

बहन ou बहिन bahan ou bahin (1.75)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

पिता pitā (1.65)

Father, procreator, progenitor.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

लाडला lāḍlā (1.51)

विदेश vidēśh (1.50)

Foreign country.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

direct (1.46)

Direct.

full (1.39)

Full.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

देश dēśh (1.34)

Country, land, native home, region, space.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

बजना bajnā (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मिलन milan (1.10)

Meeting, union, contact.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

the (1.05)

The.

हज़ार hazār (1.05)

Thousand, 1000.

समाचार samāchār (0.99)

News; information.

सन्देश sandēśh (0.97)

Message.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लगा lagā (0.83)

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

कदम kadam (0.72)

Step, pace, footstep.

तुम tum (0.70)

You (between equals).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अति ati (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के बाद kē bād (0.65)

After.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हिम्मत himmat (0.52)

Courage, boldness.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

खुश khuśh (0.47)

Happy, pleased.
Good.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

स्थान sthān (0.46)

Place, spot, site.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दिल dil (0.40)

Heart, courage, spirit, will.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हम ham (0.35)

We.
(rustic form) I.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

बन ban (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

विश्व viśhva (0.26)

The world, universe.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सर्व sarv (0.22)

All ; whole, entire, complete.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

याद yād (0.20)

Remembrance, recollection, memory.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.19)

Many, much.
Very.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगना lagnā (0.18)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

स्वयं svayã (0.15)

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

हर har (0.09)

her (0.09)

हरना harnā (0.09)

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.09)

Experience.

सदा sadā (0.08)

Always, perpetually, continually, ever.

जब jab (0.08)

(Relative pronoun) When.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.05)

To take.

देना dēnā (0.05)

To give.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.04)

Opposite, inimical, other, alien, higher.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

बाप bāp (0.03)

Father.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.01)

And.
Else.
Other.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.