Avyakt murli for Friday 14 February 2014
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (180)
To be.
To happen, to occur.
To exist.
To be born.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (78)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (77)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (73)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (43)
Inclusive emphatic particle: too, also, even.
K (43)
The letter K of our alphabet (used as an initial in acronyms).
बनाना banānā (38)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (38)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अच्छा achchhā (37)
Good.
Well.
All right, well done.
So long.
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आप āp (30)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
प्यार pyār (30)
Love, affection, amour, amorous relationship.
बच्चा bachchā (29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ना nā (27)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निर्विघ्न nirvighna (27)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
बनना bannā (26)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
साथी sāthī (25)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
और aur (24)
And.
Else.
Other.
चाहना chāhnā (24)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (24)
To give.
वाला vālā (23)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
सब sab (22)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अपना apnā (21)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (19)
Now.
To raise your hand.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
लेकिन lēkin (17)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
खुश khuśh (16)
Happy, pleased.
Good.
नहीं nahī̃ (16)
No.
Not.
key (15)
Key.
आज āj (14)
Today.
बाप bāp (14)
Father.
हर har (14)
हर एक har ēk (14)
Each, every.
Each one, everybody.
हरना harnā (14)
her (14)
मुबारक mubārak (14)
Congratulations. Best wishes.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (13)
To remain, to stay.
बहुत bahut (12)
Many, much.
Very.
सदा sadā (12)
Always, perpetually, continually, ever.
संकल्प saṅkalp (12)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
उठाना uṭhānā (12)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
चाहे chāhē (11)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
हिम्मत himmat (11)
Courage, boldness.
कि ki (11)
That (to report indirect speech, example he says that).
लेना lēnā (11)
To take.
सेवा sēvā (11)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
दिन din (10)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मदद madad (10)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
ऐसा aisā (9)
Such, of this type.
हाथ hāth (9)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
ठीक ṭhīk (9)
Right, correct, exact, proper, true.
All right; precisely, accurately.
आना ānā (8)
To come.
double (8)
Double.
Supreme Soul : Śiv and not Brahmā.
पात्र pātr (8)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिल dil (7)
Heart, courage, spirit, will.
क्योंकि kyōṅki (7)
Because, since.
लाना lānā (7)
पहला pahlā (7)
राज्य rājya (7)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
विदेशी vidēśhī (7)
Foreign, alien, exotic.
A foreigner, foreign national.
On all sides, all around, everywhere.
कहना kahnā (6)
Say.
नज़दीक nazdīk (6)
विश्व viśhva (6)
The world, universe.
आगे āgē (5)
Ahead, in front of, before; in future.
बन ban (5)
भाई bhāī (5)
Brother.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लक्ष्य lakṣhya (5)
The aim, object, objective, target, goal.
Indicated, implied.
line (5)
Line.
स्थान sthān (5)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
The atmosphere.
अगला aglā (4)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भाना bhānā (4)
To be liked.
To be agreeable, to be pleasing, to be appealing.
दादी dādī (4)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दिखाना dikhānā (4)
दो dō (4)
Two, 2.
जब jab (4)
(Relative pronoun) When.
कल्याणी kalyāṇī (4)
= kalyāṇkārī, Who brings happiness.
काम kām (4)
Work, task, job, employment, performance, function.
काम kām (4)
Passion, lust.
Desire.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
In order, orderly.
According to his rank, his position.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (4)
To understand.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (4)
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (4)
Enthusiasm, zeal.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (4)
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
Yād and pyār: remembrance and love, remembrance and affection.
area (3)
आत्मा ātmā (3)
The soul, the spirit, the self.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Similar, identical, equal to the Father.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चलना chalnā (3)
Continue.
On all sides, all around, everywhere.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
देश dēśh (3)
Country, land, native home, region, space.
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
जहाँ jahā̃ (3)
Where, wherever.
के लिए kē liē (3)
For, for the sake of.
खुशी khuśhī (3)
Joy, delight, happiness.
कोई kōī (3)
Some, any, someone, anyone.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पीछे pīchhē (3)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practical (3)
Practical.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजधानी rājdhānī (3)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
result (3)
Result.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
समस्या samasyā (3)
Problem.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
साथ sāth (3)
With, together, along with.
Company, association.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
या yā (3)
Or, either.
अन्दर andar (2)
In, inside, within.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
बारी bārī (2)
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
centre (2)
Centre.
connection (2)
Connection.
डा ḍā (2)
Initialism of डाक्टर (ḍākṭar) from english 'doctor'.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
follow father (2)
To follow the Father (there is no article in hindi).
हम ham (2)
We.
(rustic form) I.
हार hār (2)
हार hār (2)
हारना hārnā (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जगह jagah (2)
As far as.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
(superlative of kam) At the very least.
कमाल kamāl (2)
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Glad tidings, good news.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहनाना pahnānā (2)
To cause to wear, to cause to put on, to clothe.
To reach, to arrive.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पिता pitā (2)
Father, procreator, progenitor.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रेम prēm (2)
Love, affection, attachment.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (2)
शाबास śhābās (2)
Well done! bravo! excellent!
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संगम saṅgam (2)
Confluence, union, meeting.
season (2)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
Service centre.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
time (2)
Time.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेश vidēśh (2)
Foreign country.
विश्व परिवर्तक viśhva parivartak (2)
(One) who transforms or changes the world.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
यही yahī (2)
Emphatic form of yah: this very.
zone (2)
Zone.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अनुभव anubhav (1)
Experience.
अन्य anya (1)
Other, another, different; separate.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आस-पास ās-pās (1)
Near about, in the vicinity.
अति ati (1)
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बधाई badhāī (1)
Congratulations, felicitations, greetings.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बंगाल baṅgāl (1)
Bengal.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भेजना bhējnā (1)
बिहार bihār (1)
Bihar : an eastern state of the Indian Union.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दर्द dard (1)
Pain, ache, affliction.
degree (1)
Level.
Social or official rank.
College degree.
ढीला ḍhīlā (1)
दीदी dīdī (1)
(a form of address for) an elder sister.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
दुआ duā (1)
Prayer.
Blessing.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुलारा dulārā (1)
Beloved, darling (child), dear.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
eastern (1)
फ़र्क fark (1)
Difference, distinction, distance.
foreign (1)
Foreign.
Abroad.
गाँव gānv (1)
Village.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुलाब gulāb (1)
A rose.
A bouquet.
हंसाना haṅsānā (1)
To cause to laugh, to amuse.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हज़ार hazār (1)
Thousand, 1000.
head (1)
Head.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इनाम inām (1)
Prize, reward, award.
इसीलिए isīliē (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जानकी jānkī (1)
जानना jānnā (1)
To know, to become aware of, to perceive.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कभी kabhī (1)
Sometime, ever.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खास khās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खिलाना khilānā (1)
To feed.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
कोई भी kōī bhī (1)
Anyone, someone, any.
क्यों kyō̃ (1)
Why.
लाडला lāḍlā (1)
लम्बा lambā (1)
Long, lengthy, tall.
law (1)
Law.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
low (1)
Low.
मददगार madadgār (1)
Helper, supporter, assistant.
मैं maĩ (1)
I. (personal pronoun)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंजूर mañjūr (1)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
मांस māns (1)
Meat, flesh.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मास mās (1)
Month.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मोहिनी mōhinī (1)
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
नेपाल nēpāl (1)
निर्मला Nirmalā (1)
BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
(One) who changes, transforms.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
powerful (1)
Powerful.
प्रभु prabhu (1)
Master, lord, ruler.
God.
present (1)
Present.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्मेलन sammēlan (1)
संपर्क sampark (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्त sant (1)
Saintly.
A saint.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सफल saphal (1)
Successful, effective, fruitful.
सफलता saphaltā (1)
Success, achievement.
Image of success.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
subzone (1)
A zone making up part of a larger zone.
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
तरक्की tarakkī (1)
Progress, advancement, improvement.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तीनों tīnō̃ (1)
The three, all three.
topic (1)
Topic.
university (1)
University.
उड़ीसा uṛīsā (1)
Orissa.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्पन्न utpanna (1)
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
Until then (correlated with jahā̃ tak 'as long as').
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.