Daily Murli for Sunday 11 October 2020

economy (8.39)

Economy.

परिवर्तित करना parivartit karnā (7.74)

To change.
To exchange.
To transform.

विघ्न विनाशक vighna vināśhak (7.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

मालिकपन mālikpan (7.14)

The condition of being master, lord, owner.

झुकना jhuknā (7.10)

catch (7.10)

Catch.

एकनामी ēknāmī (6.85)

तीर कमान tīr kamān (6.78)

touching (6.16)

Touching.

तपस्या tapasyā (5.70)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

झूलना jhūlnā (5.53)

To swing, to oscillate, to dangle.

दृढ़ता dr̥iṛhtā (5.42)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

समानता samāntā (5.36)

Equality, equivalence; parity, similarity, likeness.

जमा का खाता jamā kā khātā (5.30)

Credit account, deposit account, accumulation account.

परिपक्व paripakva (5.25)

Ripe, mature, fully developed.

निर्मोही nirmōhī (5.10)

शुद्ध śhuddh (5.01)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

चित्रगुप्त chitragupta (4.91)

बालक bālak (4.79)

स्व-अभिमान sva-abhimān (4.63)

Self-pride (in a negative or positive sense).

तपाना tapānā (4.63)

To heat; to melt (as ghī).
To test, to assay (metals by heat).
To cause to suffer distress, grief; to mortify (the flesh).

बहुतकाल bahutkāl (4.59)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

झूला jhūlā (4.54)

A swing.
A cradle.

लगाव lagāv (4.53)

Attachment, love, affection.

chance (4.44)

Chance.

प्रमाण pramāṇ (4.44)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रभावित prabhāvit (4.39)

झुलाना jhulānā (4.39)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

के प्रति kē prati (4.36)

Towards.

समाधान samādhān (4.31)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

line (4.26)

Line.

शुभ कामना śhubh kāmnā (4.20)

Good desire, good wish.

reincarnate (4.15)

विशेष viśhēṣh (4.12)

Special, specific, particular, distinctive, characteristic, typical.

टकराव ṭakrāv (4.04)

Conflict, clash, collision.

चारों chārō̃ (4.03)

The four, the whole four, all four.

समर्पणता samarpaṇtā (3.95)

खुमारी khumārī (3.95)

त्रेतायुगी trētāyugī (3.95)

Of trētā, silver-aged.

नचाना nachānā (3.79)

आवश्यकता āvaśhyaktā (3.79)

Necessity, need, requirement.

regard (3.77)

Regard.

महानता mahāntā (3.73)

बालकपन bālakpan (3.67)

विशाल viśhāl (3.65)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बाप समान bāp samān (3.59)

Similar, identical, equal to the Father.

सहयोगी sahyōgī (3.57)

Colleague, co-worker.
Co-operating.
Co-operative.

extra (3.55)

Extra.

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

mix (3.52)

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

निशाना niśhānā (3.47)

A target, butt, mark, aim.

मुरलीधर murlīdhar (3.43)

महत्व mahatva (3.40)

Importance.
Significance.
Greatness.
Magnitude.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

स्नेह snēh (3.29)

Love, affection.
Oil, oily substance.

realisation (3.22)

Realisation.

दाता dātā (3.21)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (3.21)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

real gold (3.19)

clear (3.16)

जमना jamnā (3.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सलाम salām (3.16)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

गोदी gōdī (3.16)

टक्कर ṭakkar (3.16)

Collision, clash, impact, confrontation.

अनासक्त anāsakt (3.16)

रूपधारी rūpdhārī (3.16)

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

golden jubilee (3.13)

वायदा vāydā (3.10)

Promise, commitment.

बचत bachat (3.06)

विशेषता viśhēṣhtā (3.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जमा jamā (3.03)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

first division (3.01)

पत्र patra (3.00)

समाप्त करना samāpt karnā (2.99)

मायाजीत māyājīt (2.97)

जड़ित jaṛit (2.97)

Set (with jewels), studded, jewelled, bedecked.

पन pan (2.96)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्वउन्नति svaunnati (2.91)

जगत जीत jagat jīt (2.90)

Conqueror of the world, conqueror of the universe.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

दुश्मन duśhman (2.87)

Enemy, foe.

खजाना khajānā (2.83)

Treasure.
Treasury, repository.

समाना samānā (2.83)

To be contained, to enter, to fit, to permeate.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

अभ्यास abhyās (2.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

संपर्क sampark (2.80)

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

प्रसन्नता prasannatā (2.78)

Happiness, cheerfulness, delight, pleasure, gladness.

संकल्प saṅkalp (2.76)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

alloy (2.75)

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

स्वरूप svarūp (2.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पहले से pahlē sē (2.66)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

मजबूत majbūt (2.64)

संपन्न sampann (2.63)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

समर्पण samarpaṇ (2.63)

Dedication, surrender.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

stock (2.55)

Stock.

मेरेपन mērēpan (2.53)

मुरली murlī (2.50)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मनमत manmat (2.48)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

percentage (2.43)

Percentage.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

शक्ति śhakti (2.41)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

व्यक्त vyakt (2.36)

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

attention (2.36)

Attention.

व्यर्थ vyarth (2.35)

Useless, fruitless, futile, ineffective, unprofitable.

वरदाता vardātā (2.34)

direction (2.30)

Direction.

प्रयत्न prayatna (2.29)

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

झलक jhalak (2.21)

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

fast (2.18)

Fast.

बोल bōl (2.17)

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

सदाकाल sadākāl (2.14)

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

आवश्यक āvaśhyak (2.07)

अन्तर्मुखी antarmukhī (2.02)

Introverted.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

value (2.00)

Value.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

साथ-साथ sāth-sāth (1.98)

धन dhan (1.93)

Wealth, riches, money.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सही sahī (1.92)

वतन vatan (1.90)

Homeland, native country.

सम्बन्ध sambandh (1.89)

Connection, relationship.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दूसरे तरफ dūsrē taraph (1.89)

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कई kaī (1.84)

Several, sundry, divers, some, some few.

नशा naśhā (1.82)

Intoxication, drunkenness.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

master (1.77)

Master.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

रूप rūp (1.73)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लाना lānā (1.72)

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

स्वयं svayã (1.67)

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

सबमें sabmē̃ (1.58)

last (1.55)

Last.

जान jān (1.53)

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

result (1.51)

Result.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

तथा tathā (1.50)

And.
So.

emerge (1.50)

To emerge.

natural (1.49)

Natural.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रहाना rahānā (1.47)

To make stay, to make remain.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

परिवार parivār (1.36)

Family, household.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

कर्म karm (1.35)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तीन tīn (1.32)

अति ati (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

कदम kadam (1.27)

Step, pace, footstep.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पालना pālnā (1.26)

wrong (1.26)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

तक tak (1.24)

To, upto, till, until, by.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अनुभव anubhav (1.24)

Experience.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

उतना utnā (1.23)

व va (1.23)

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दोनों dōnō̃ (1.12)

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

way (1.09)

Way.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

जीना jīnā (1.07)

To live, to be alive.

सर्व sarv (1.06)

All ; whole, entire, complete.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मालिक mālik (1.02)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वर्ष varṣh (1.00)

Year.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हर har (0.89)

her (0.89)

बार bār (0.87)

Time, occasion.

विश्व viśhva (0.86)

The world, universe.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

हरना harnā (0.83)

आना ānā (0.81)

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

कल्याण kalyāṇ (0.76)

Welfare.

अर्थात् arthāt (0.76)

That is, that is to say, namely (viz.).

जितना jitnā (0.75)

As much as, as many, how much, however much.

knowledge (0.75)

Knowledge.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चलाना chalānā (0.71)

बन ban (0.70)

फिर से phir sē (0.69)

Anew, afresh.

यही yahī (0.68)

Emphatic form of yah: this very.

या yā (0.67)

Or, either.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

के बाद kē bād (0.65)

After.

समय samay (0.64)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

रूहानी rūhānī (0.61)

Spiritual.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.60)

End.

आप āp (0.60)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सो sō (0.60)

दो dō (0.58)

Two, 2.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सदा sadā (0.56)

Always, perpetually, continually, ever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वैसा vaisā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

इस समय is samay (0.44)

At this time, now.

दूसरा dūsrā (0.43)

Second.
Other, another.
Next.

in (0.43)

In.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (0.40)

Why.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सोना sōnā (0.38)

To sleep.

वा vā (0.38)

Or.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

बुद्धि buddhi (0.28)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सिर्फ sirph (0.28)

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कभी kabhī (0.25)

Sometime, ever.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

प्रति prati (0.15)

Towards.

क्योंकि kyōṅki (0.14)

Because, since.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगना lagnā (0.11)

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

के लिए kē liē (0.08)

For, for the sake of.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तुम tum (0.08)

You (between equals).

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

चलना chalnā (0.06)

Continue.

मैं maĩ (0.06)

I. (personal pronoun)

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाबा bābā (0.04)

Father.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.03)

To take.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.02)

interrogative pronoun. Who

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

समझना samajhnā (0.01)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).