Daily Murli for Sunday 4 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (133)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (99)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (92)
To do.
Also used after a transitive English verb to conjugate.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
मैं maĩ (61)
I. (personal pronoun)
को kō (59)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (58)
No.
Not.
भी bhī (56)
Inclusive emphatic particle: too, also, even.
देना dēnā (53)
To give.
और aur (50)
And.
Else.
Other.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ना nā (39)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (30)
The letter K of our alphabet (used as an initial in acronyms).
key (30)
Key.
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (29)
To come.
कहना kahnā (29)
Say.
नवयुग navyug (28)
New Age (the golden age when everything is new).
वर्ष varṣh (28)
Year.
कोई kōī (23)
Some, any, someone, anyone.
देखना dēkhnā (22)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आप āp (21)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कि ki (21)
That (to report indirect speech, example he says that).
ही hī (19)
Emphatic particle with a sense of exclusion : only.
जब jab (19)
(Relative pronoun) When.
शब्द śhabd (19)
Word, term, sound.
लेकिन lēkin (18)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (18)
To take.
विदाई vidāī (17)
Farewell, sending off, departure.
Present made at the time of departure.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आत्मा ātmā (13)
The soul, the spirit, the self.
बदलना badalnā (13)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जाना jānā (13)
To go, to depart, to lose, to flow.
कौन kaun (12)
interrogative pronoun. Who
नया nayā (12)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विश्व परिवर्तक viśhva parivartak (12)
(One) who transforms or changes the world.
या yā (12)
Or, either.
gift (11)
Gift.
कुछ kuchh (11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
फरिश्ता phariśhtā (11)
An angel, a divine messenger.
स्वरूप svarūp (11)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बोलना bōlnā (10)
To speak, to utter, to pronounce.
To bid.
हर har (10)
हरना harnā (10)
her (10)
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
परिवर्तन parivartan (10)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
सदा sadā (10)
Always, perpetually, continually, ever.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
अर्थ arth (9)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (9)
Many, much.
Very.
बनना bannā (9)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
earth (9)
Earth.
कल kal (9)
शरीर śharīr (9)
Body.
स्नेह snēh (9)
Love, affection.
Oil, oily substance.
use (9)
Use.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दो dō (8)
Two, 2.
कभी kabhī (8)
Sometime, ever.
मुख mukh (8)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
अगर agar (7)
If, if so be, in case, in the event of.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
मीठा mīṭhā (7)
Sweet, pleasant.
Sweetmeat, jaggery.
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
The best, good, excellent, superior.
ऐसा aisā (6)
Such, of this type.
'not so', Do not believe.
अंश aṅśh (6)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
बार bār (6)
Time, occasion.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
dress (6)
Dress.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कमी kamī (6)
मुबारक mubārak (6)
Congratulations. Best wishes.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
(One) who changes, transforms.
रहना rahnā (6)
To remain, to stay.
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
बदल badal (5)
बधाई badhāī (5)
Congratulations, felicitations, greetings.
double (5)
Double.
दृष्टि dr̥iṣhṭi (5)
Sight, view, vision, glance.
(Bābā) Vision, look.
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर एक har ēk (5)
Each, every.
Each one, everybody.
जानना jānnā (5)
To know, to become aware of, to perceive.
लाना lānā (5)
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (5)
pass (5)
To pass.
सकना saknā (5)
To can, to be able to.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Good feeling, auspicious feeling.
स्वयं svayã (5)
वा vā (5)
Or.
याद yād (5)
Remembrance, recollection, memory.
आज āj (4)
Today.
आना ānā (4)
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कई kaī (4)
Several, sundry, divers, some, some few.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
मनाना manānā (4)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Mickey Mouse (4)
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
New Year.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबको sabkō (4)
sab + kō : everything, everyone.
समझना samajhnā (4)
To understand.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
second (4)
Second.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
T (4)
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
time (4)
Time.
ऊपर ūpar (4)
On, upon, above, upward, over.
V (4)
विश्व viśhva (4)
The world, universe.
व्यक्ति vyakti (4)
we (4)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दिल dil (3)
Heart, courage, spirit, will.
The rose-apple, Eugenia jambos ; Its purple fruits, similar to a small plum, are edible (and have the scent of roses).
A kind of sweetmeat (which has the shape of the fruit jāman).
हम ham (3)
We.
(rustic form) I.
इतना itnā (3)
As much as this, this much; so much, so many.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्यों kyō̃ (3)
Why.
New Year.
negative (3)
Negative.
original (3)
Original.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पंख paṅkh (3)
Feather.
Wing, pinion.
positive (3)
Positive.
राज्य अधिकारी rājya adhikārī (3)
King, ruler, governor, one who has the right to rule.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहित sahit (3)
With, together with, along with, accompanied by.
सामने sāmnē (3)
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सौगात saugāt (3)
a present, gift.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (3)
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (3)
There.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (3)
Emphatic form of yah: this very.
आदत ādat (2)
Habit.
आगे āgē (2)
Ahead, in front of, before; in future.
अशुभ aśhubh (2)
Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.
बाबा bābā (2)
Father.
बन ban (2)
बाप bāp (2)
Father.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भरपूर bharpūr (2)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भोग bhōg (2)
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (2)
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (2)
गलती galatī (2)
Mistake, error, fault.
गलना galnā (2)
गीत gīt (2)
गुरूवार gurūvār (2)
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्ज़ा harzā (2)
Harm, loss, damage.
हिम्मत himmat (2)
Courage, boldness.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जितना jitnā (2)
As much as, as many, how much, however much.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Who makes happiness.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कड़ुवा kaṛuvā (2)
Bitter, unpleasant.
के आगे kē āgē (2)
In front of, ahead of, before.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुशी khuśhī (2)
Joy, delight, happiness.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्रोध krōdh (2)
Anger, wrath, fury, rage.
लगना lagnā (2)
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं आत्मा हूँ maĩ ātmā hū̃ (2)
I am the soul.
मालामाल mālāmāl (2)
Opulent, very prosperous, immensely rich.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मुखड़ा mukhṛā (2)
Face, pretty face.
नाम nām (2)
Name.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (2)
निवारण nivāraṇ (2)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
To reach, to arrive.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
परिवार parivār (2)
Family, household.
फलाना phalānā (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रभाव prabhāv (2)
प्रति prati (2)
Towards.
Per cent.
राजा rājā (2)
King, monarch, prince.
सबका sabkā (2)
(genitive case of sab) Of everyone.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संग saṅg (2)
Company, association, contact.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stock (2)
Stock.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
शुरू śhurū (2)
Beginning, commencement.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
टेढ़ा ṭeṛhā (2)
Curved, bent, oblique, skew.
Difficult, intricate.
तीनों tīnō̃ (2)
The three, all three.
उड़ाना uṛānā (2)
वंश vanśh (2)
Lineage, race, family, clan, dynasty.
A bamboo.
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
The atmosphere.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
योगी yōgī (2)
(One) who practices yōg.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अब ab (1)
Now.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
accurate (1)
Accurate.
आजकल ājkal (1)
Nowadays, these days.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
artificial (1)
Artificial.
automatically (1)
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
busy (1)
Busy.
चलाना chalānā (1)
चलना chalnā (1)
Continue.
चमकना chamaknā (1)
चमकीला chamkīlā (1)
Brilliant, sparkling, glittering, splendid.
On all sides, all around, everywhere.
centre (1)
Centre.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिटकी chiṭkī (1)
Letter, note, message.
class (1)
Class.
common (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
देह dēh (1)
Body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
discuss (1)
To discuss.
दोनों dōnō̃ (1)
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुआ duā (1)
Prayer.
Blessing.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
face (1)
Face.
फ़र्क fark (1)
Difference, distinction, distance.
foreign (1)
Foreign.
Abroad.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिराना girānā (1)
गिरावट girāvaṭ (1)
गुलाब gulāb (1)
A rose.
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
हे hē (1)
होंठ hōṇṭh (1)
The lip.
in (1)
In.
जहाँ jahā̃ (1)
Where, wherever.
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
जानकी jānkī (1)
जिज्ञासु jigyāsu (1)
जीवन jīvan (1)
Life, animation, existence.
कब kab (1)
Interrogative adverb: When? At what time ?
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करनी karnī (1)
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
Bitterness.
Unpleasantness.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के लिए kē liē (1)
For, for the sake of.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
Pleasant, pleasant-looking, good-looking.
खूटी khū̃ṭī (1)
Hook (such as one used to hang clothes).
Someone, anyone, any.
कुत्ता kuttā (1)
A dog.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मध्यम madhyam (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मणि maṇi (1)
Jewel, gem.
'it's approved'. Okay.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिठाई miṭhāī (1)
Sweetmeat, confectionery.
Idol, statue, image.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नव nav (1)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
Eye.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नुक्स nuks (1)
Defect.
Fault, flaw.
Deficiency.
number one (1)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
one (1)
One.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाना pānā (1)
परसों parsō̃ (1)
परवश parvaśh (1)
Dependent, subservient, under another's control.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्र patra (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्रजा prajā (1)
Subjects, public, people.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
रहाना rahānā (1)
To make stay, to make remain.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
repeat (1)
To repeat.
revise (1)
रोज़ rōz (1)
A day.
Everyday, daily.
Conversation of the soul with the soul or the supreme Soul.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थी samarthī (1)
Capability, competence.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सन्देश sandēśh (1)
Message.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Satisfied, gratified, content.
सफलता saphaltā (1)
Success, achievement.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
शर्म śharm (1)
Shame, bashfulness, modesty.
सर्व sarv (1)
All ; whole, entire, complete.
से पहले sē pahlē (1)
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
'who has, carries, or supports the service'. Server, servant.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सीखना sīkhnā (1)
To learn.
single (1)
slogan (1)
Slogan.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तक tak (1)
To, upto, till, until, by.
third (1)
Third.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
Enthusiasm, zeal.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्सव utsav (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Real, essential, actual, genuine.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
war (1)
War.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथार्थ yathārth (1)
Real, actual.
Accurate.