Daily Murli for Sunday 24 December 2023

⁰ 24/12/23 Madhuban Avyakt BapDada Om Shanti 03/04/1997

¹Finish your old sanskars and imbibe your original sanskars and become ever-ready.

²Today, BapDada is seeing His lucky and lovely children who are merged in the love of the Father of the world.

³The Father is proud of the fortune of each child: My children are so great at present that, throughout the entire cycle, not even the deities, the great leaders of religions, the great souls, or the multimillion-times fortunate souls have such great fortune as you Brahmins have.

⁴So, do you constantly keep this elevated fortune of yours in your awareness?

⁵Do you constantly sing this unlimited song in your mind, “Wah Baba! the Bestower of Fortune! ⁶Wah the fortune of I, an elevated soul!”

⁷Does this song of your fortune constantly play automatically?

⁸Baba is always pleased to see you children.

⁹You children are also happy, but now and then, instead of letting your fortune remain emerged, you allow it to become merged.

¹⁰When the Father sees that you children have merged the intoxication of your hundred-fold fortune and faith, what does He say?

¹¹Drama!

¹²However, BapDada always wants to see all you children as embodiments of awareness of your fortune.

¹³All of you also want this, however “but” comes in-between.

¹⁴If any of you are asked what your aim is, then all of you children are moving along with the aim: I have to become equal to the Father.

¹⁵The aim is very good.

¹⁶Since your aim is so elevated and very good, why is it sometimes in a merged form and sometimes in an emerged form?

¹⁷What is the reason for this?

¹⁸You make such good promises to BapDada; you have heart-to-heart conversations with BapDada. ¹⁹So, in that case, why is there a difference between your aim and the qualifications?

²⁰BapDada saw what the reason for the result is.

²¹In fact, all of you know it. ²²It is not anything new but, nevertheless, BapDada will revise it for you.

²³BapDada saw that there are three things: One is to think, that is, to create thoughts.

²⁴The second is to speak, that is, to relate. ²⁵The third is to put it into practice in your practical activity and behaviour.

²⁶So, an equal balance of the three is lacking.

²⁷When there is this balance, the faith and intoxication emerges, whereas when the balance is lacking, your intoxication and faith become merged.

²⁸The result seen is that your speed of thinking is very good and fast; your speed and intoxication of speaking is also 75% OK.

²⁹The majority is clever in speaking, but the marks are extremely poor in putting this into your practical activity.

³⁰So, you are OK in two aspects, but very poor in the third aspect. ³¹What is the reason for this?

³²Since your thoughts are very good and your words are also very beautiful, why is your practical form not so good?

³³What is the reason for this?

³⁴What is the reason?

³⁵Do you know? ³⁶Say “yes” or “no”!

³⁷You know why very well. ³⁸If any of you are told to give a lecture on a particular topic or to give a class, you would give a very good class.

³⁹You would even give a lecture with a lot of intoxication, faith and sparkle; you would even conduct class.

⁴⁰You do do this.

⁴¹BapDada listens to everyone’s classes as to what you say.

⁴²He continues to smile!

⁴³Wah child! wah!

⁴⁴BapDada told you earlier too that the main thing now taking place is the revised course.

⁴⁵So Baba says: There is only one reason; there are not many reasons, but there is just one reason. ⁴⁶BapDada understands that it is not difficult to find a solution to the reason, that it is very easy, but you make something easy very difficult.

⁴⁷It is not difficult, but you make it difficult.

⁴⁸Why? ⁴⁹Your intoxication becomes merged.

⁵⁰There is just one reason.

⁵¹Whatever you hear in terms of things to imbibe and whatever you speak of, whether in terms of powers or virtues, you speak very well about the things to imbibe. ⁵²You speak of very good things of dharna. ⁵³You speak so well of these that, whether the souls listening are gyani or not, they all say, “It is very good, it is very good”. ⁵⁴They applaud you and say that you spoke very well.

⁵⁵However, did you see how many times you used the word “but”?

⁵⁶This word “but” causes an obstacle.

⁵⁷For the word “but” to finish means to come close to the stage of being equal to the Father, and to come close to the Father means to bring time close. ⁵⁸However, even now, you still have to use the word “but”.

⁵⁹The Father does not like it, but He has to say it. ⁶⁰So what is the reason for this?

⁶¹Whatever you say, whatever you imbibe, whatever you imbibe as your dharna, that dharna also continues for quite some time.

⁶²For some, it continues for a while and for others, it continues for longer, but the main aspect is for the dharna to continue constantly in a practical way. ⁶³From the copper age to this last birth, everything is a matter of your past birth and not of this present birth of having died alive. ⁶⁴So, whatever dharna of defects you have had from previous births or whatever weaknesses you have, they have taken the form of sanskars, and because they have become your sanskars, you do not have to make effort for them, but rather you want to let go of them.

⁶⁵You do not like it, but nevertheless you say, “What can I do? ⁶⁶My sanskar is like this.

⁶⁷Don’t think badly of it, for my sanskar is like this.”

⁶⁸How was that sanskar created?

⁶⁹It was created when you created it.

⁷⁰So, you have been creating these wrong sanskars from the copper age, through which you are compelled at times and you say, “What can I do? ⁷¹My sanskars are like this.”

⁷²So, the sanskars easily take a practical form, even when you don’t want them to.

⁷³They come into play, do they not? ⁷⁴Some become angry and then, after a little while, they say, “Don’t think badly of this; it’s just my sanskar”.

⁷⁵You made anger your sanskar, you made the defects your sanskars, so why did you not make the virtues your sanskars?