Daily Murli for Sunday 25 January 2026

फलीभूत phalībhūt (7.96)

Fruitful, rewarded by success.

subject (6.45)

Subject.

authority (6.37)

Authority.

लक्षण lakṣhaṇ (6.17)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

दृढ़ता dr̥iṛhtā (6.04)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

समय की पुकार samay kī pukār (5.81)

Call of the time: need of the moment.

इन्तज़ाम intzām (5.73)

Arrangement.
Order, method; discipline.
Organisation.

home work (5.70)

Homework.

सन्तुष्टता santuṣhṭatā (5.66)

Complete satisfaction, contentment, gratification.

इन्तजार intjār (5.13)

Wait.

मनोरंजन manōrañjan (5.08)

Amusement, entertainment, recreation.

सन्तुष्ट santuṣhṭ (5.03)

Satisfied, gratified, content.

अचानक achānak (4.99)

All of a sudden, suddenly, unexpectedly.

अनुभवी anubhavī (4.98)

Experienced, veteran, seasoned.

कापी kāpī (4.96)

an exercise book.
A copy.

चार chār (4.84)

Four.

पुकार pukār (4.83)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

उठवाना uṭhvānā (4.81)

To cause to be lifted or raised or removed, &c.

seat (4.75)

Seat.

वर्ग varg (4.74)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

लक्ष्य lakṣhya (4.68)

The aim, object, objective, target, goal.
Indicated, implied.

check (4.67)

Check.

camera (4.63)

Camera.

set (4.59)

Set

वायदा vāydā (4.54)

Promise, commitment.

pass with honour (4.46)

To pass with honour.

बन्धनयुक्त bandhanyukt (4.43)

Attached to chains (especially attachment to the world).

आश, आशा āśh, āśhā (4.38)

Hope, expectation.
Wish, desire.

शब्द śhabd (4.28)

Word, term, sound.

cartoon show (4.28)

An animated film.

समानता samāntā (4.25)

Equality, equivalence; parity, similarity, likeness.

मणि maṇi (4.22)

Jewel, gem.

might (4.22)

Might.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

घंटी ghaṇṭī (4.15)

A small bell, a bell.
The sound of a bell.

पदमगुणा padamguṇā (4.09)

A quadrillion times (1,000,000,000,000,000 times).

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

स्वराज्यधारी svarājyadhārī (4.04)

One who has self-government (svarājya).

फ्राक दिली phrāk dilī (4.04)

Open-heartedness, liberality, bounteousness.

zone (4.03)

Zone.

निवारण nivāraṇ (3.99)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

प्रिय priy (3.98)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

वर्णन varṇan (3.94)

mark (3.92)

Mark.

challenge (3.91)

Challenge.

साथी sāthī (3.90)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

season (3.89)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

ज्ञान-स्वरूप gyān-svarūp (3.87)

जवाब javāb (3.86)

balance (3.85)

Balance.

पूर्ण pūrṇ (3.85)

अनुभवी-मूर्त anubhavī-mūrt (3.79)

युक्तियुक्त yuktiyukt (3.74)

Reasonable, rational, logical.
Appropriate.

परिस्थिति paristhiti (3.73)

Circumstance(s).
(Bābā) External situation, external condition.

ज्ञानी gyānī (3.69)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

दिखाई देना dikhāī dēnā (3.67)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बुद्धिवान buddhivān (3.55)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

मास mās (3.54)

Month.

मांस māns (3.50)

Meat, flesh.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

ever ready (3.46)

Ever-ready.

vibration (3.44)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

दुलार dulār (3.43)

Fondness, love, affection.

वायुमण्डल vāyumaṇḍal (3.32)

The atmosphere.

dictionary (3.31)

email (3.31)

Email.

न्योछावर nyōchhāvar (3.28)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

natural nature (3.25)

Natural nature.

फ़िदा fidā (3.25)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

साधारणता sādhāraṇtā (3.22)

The ordinary, the general, the common, the universal, the generic, the average.

स्वमानधारी svamāndhārī (3.19)

(One) who has svamān: who respects himself, honours himself, esteems himself.

आबाद ābād (3.16)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

स्वरूप svarūp (3.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

total (3.11)

Total.

मनुष्यात्मा manuṣhyātmā (3.11)

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

light (3.03)

Light.
(Bābā) Electricity.

upset (3.01)

Upset.

result (3.01)

Result.

बीज bīj (2.99)

Seed, kernel. Source, origin, primary cause.

natural (2.99)

Natural.

body conscious (2.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

यथाशक्ति yathāśhakti (2.97)

According to power or ability or means; to the best of (one's) ability, as far as possible.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

गलना galnā (2.87)

हमजिन्स hamjins (2.85)

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

आजकल करना ājkal karnā (2.82)

मणका maṇkā (2.78)

कुर्बान kurbān (2.78)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

दिव्य divya (2.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

समाधान samādhān (2.72)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

शक्तिवान śhaktivān (2.72)

स्वतंत्र svatantr (2.69)

'which is subject only to its own rule'. Independent, free, autonomous.

श्रेष्ठता śhrēṣhṭhatā (2.68)

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

बजाए bajāē (2.63)

In place.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

title (2.59)

Title.

सफलता saphaltā (2.58)

Success, achievement.

धारणा dhārṇā (2.58)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

master knowledgeful (2.58)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

हर्षितमुख harṣhitmukh (2.56)

A joyful, excited face.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

परवाना parvānā (2.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

गला galā (2.50)

The neck, the front part of the neck, throat, gullet.
Voice.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (2.48)

To fly.
To fade, to get dim, to vanish.
To explode.

checking (2.47)

Checking.

हारना hārnā (2.45)

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

हार hār (2.43)

हार hār (2.43)

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

full stop (2.41)

Full stop.

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

plan (2.40)

Plan.

सबने sabnē (2.39)

शमा śhamā (2.39)

A candle, lamp.

अव्यक्ति avyakti (2.38)

get (2.38)

To get.

attention (2.36)

Attention.

lovely (2.34)

Lovely.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

दीपक dīpak (2.25)

किसलिए kisliē (2.23)

gate (2.23)

Gate.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

ताली tālī (2.21)

Clapping the hands.

मुक्ति mukti (2.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

परिवार parivār (2.16)

Family, household.

पंख paṅkh (2.16)

Feather.
Wing, pinion.

चाबी chābī (2.15)

Key.

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

drill (2.14)

Drill.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

अनुभव anubhav (2.11)

Experience.

nature (2.11)

Nature.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

सबूत sabūt (2.08)

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आवश्यक āvaśhyak (2.07)

ब्रह्मा बाबा brahmā bābā (2.06)

हाथ hāth (2.06)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चारों chārō̃ (2.02)

The four, the whole four, all four.

करनी karnī (2.01)

योगी yōgī (2.00)

(One) who practices yōg.

लवलीन lavlīn (1.99)

मन-बुद्धि man-buddhi (1.97)

के पीछे kē pīchhē (1.96)

कर्मबन्धन karmbandhan (1.95)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खुश khuśh (1.92)

Happy, pleased.
Good.

पत्र patra (1.90)

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समान samān (1.85)

Equal, equivalent, similar, alike, identical, tantamount.

इसीलिए isīliē (1.85)

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

सन्देश sandēśh (1.82)

Message.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

war (1.79)

War.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

note (1.77)

Note.

अतीन्द्रिय atīndriya (1.76)

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

श्रेष्ठ śhrēṣhṭha (1.74)

The best, good, excellent, superior.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

हिलना hilnā (1.71)

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

छुड़ाना chhuṛānā (1.69)

To free.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

majority (1.67)

Majority.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

पुकारना pukārnā (1.63)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

दुआ duā (1.62)

Prayer.
Blessing.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

साथ-साथ sāth-sāth (1.57)

कर्म karm (1.57)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मिटाना miṭānā (1.55)

लेकिन lēkin (1.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

last (1.55)

Last.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

जान jān (1.53)

सफल saphal (1.52)

Successful, effective, fruitful.

कमी kamī (1.52)

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

समाप्त करना samāpt karnā (1.50)

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

बहन ou बहिन bahan ou bahin (1.49)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

love (1.45)

Love.

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चमकना chamaknā (1.43)

समाचार samāchār (1.43)

News; information.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सहयोग sahyōg (1.41)

Cooperation, collaboration.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भक्त bhakt (1.39)

A devotee.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रभाव prabhāv (1.36)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

revise (1.34)

तीन tīn (1.32)

अति ati (1.31)

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

रोज़ rōz (1.28)

A day.
Everyday, daily.

दिल dil (1.28)

Heart, courage, spirit, will.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

कारण kāraṇ (1.24)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

हर har (1.20)

her (1.20)

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लाना lānā (1.17)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

फ़र्क fark (1.15)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

जीवन jīvan (1.13)

Life, animation, existence.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

master (1.11)

Master.

हरना harnā (1.11)

वर्ष varṣh (1.09)

Year.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

साथ sāth (1.07)

With, together, along with.
Company, association.

परमधाम paramdhām (1.06)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

practical (1.04)

Practical.

बसना basnā (1.03)

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

centre (1.01)

Centre.

दोनों dōnō̃ (1.01)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

see (1.00)

See.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

number one (0.94)

Number one.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

सा sā (0.91)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

knowledge (0.87)

Knowledge.

सामने sāmnē (0.85)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

पास pās (0.78)

pass (0.78)

To pass.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

सर्व sarv (0.74)

All ; whole, entire, complete.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कल kal (0.72)

नशा naśhā (0.71)

Intoxication, drunkenness.

या yā (0.67)

Or, either.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

second (0.60)

Second.

teacher (0.59)

Teacher.

आज āj (0.57)

Today.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सब कुछ sab kuchh (0.55)

Everything, all.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दो dō (0.50)

Two, 2.

वैसा vaisā (0.49)

स्वयं svayã (0.48)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

सदा sadā (0.48)

Always, perpetually, continually, ever.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भूलना bhūlnā (0.44)

To forget.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

आना ānā (0.41)

क्यों kyō̃ (0.40)

Why.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.39)

Spiritual.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अगर agar (0.38)

If, if so be, in case, in the event of.

गाना gānā (0.37)

To sing, to chant.
A song.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

गीत gīt (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

यही yahī (0.34)

Emphatic form of yah: this very.

विश्व viśhva (0.33)

The world, universe.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बन ban (0.32)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

वा vā (0.29)

Or.

कभी kabhī (0.28)

Sometime, ever.

जितना jitnā (0.27)

As much as, as many, how much, however much.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.21)

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.19)

Because, since.

पाना pānā (0.19)

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

याद yād (0.16)

Remembrance, recollection, memory.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

वरदान vardān (0.15)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ने nē (0.11)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.11)

(Relative pronoun) When.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

बाबा bābā (0.09)

Father.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

तुम tum (0.08)

You (between equals).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के लिए kē liē (0.06)

For, for the sake of.

सकना saknā (0.05)

To can, to be able to.

पहला pahlā (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

कौन kaun (0.05)

interrogative pronoun. Who

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.03)

I. (personal pronoun)

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

बहुत bahut (0.02)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.01)

To take.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.