Mamma's Murli - gyan-sitar-18

आत्मा-परमात्मा ātmā-paramātmā (5.28)

The soul and the Supreme Soul.

स्वदर्शन svadarśhan (4.52)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

साक्षात्कार sākṣhātkār (4.07)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

घूमना ghūmnā (3.37)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

बुद्धियोग buddhiyōg (3.34)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

स्वतः svataḥ (3.33)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

ज्योति बिन्दु jyōti bindu (3.33)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

तालुक tāluk (3.31)

Connection.

occupation (2.86)

Occupation.

परोक्ष parōkṣh (2.85)

Indirect, implicit, invisible, imperceptible, latent, secret.

अपरोक्ष aparōkṣh (2.85)

Direct, visible, tangible.

खींचना, खैंचना khīñchnā, khaiñchnā (2.73)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आश, आशा āśh, āśhā (2.37)

Hope, expectation.
Wish, desire.

चक्र लगाना chakra lagānā (2.37)

To take rounds, to go around, to revolve, to whirl; to swirl.

चक्र chakra (2.14)

सूरत sūrat (2.09)

जुटाना juṭānā (2.09)

आदि-मध्य-अन्त ādi-madhya-ant (2.09)

The beginning, the middle and the end.
From beginning to end.

घुमाना ghumānā (2.09)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

स्व sva (2.09)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

उन्नति unnati (1.98)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

स्वदर्शन चक्र svadarśhan chakra (1.98)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

अनुभवी anubhavī (1.89)

Experienced, veteran, seasoned.

मुख्य mukhya (1.88)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कायम kāyam (1.81)

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

ध्यान dhyān (1.79)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

ज्ञान का सागर gyān kā sāgar (1.67)

मूर्ति, मूर्त mūrti, mūrt (1.61)

Idol, statue, image.

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

राज rāj (1.41)

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

उतना utnā (1.38)

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

भल bhal (1.31)

Even if, even though.

चक्र, चक्कर chakra, chakkar (1.21)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

याद yād (1.20)

Remembrance, recollection, memory.

connection (1.19)

Connection.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहित sahit (0.97)

With, together with, along with, accompanied by.

teacher (0.97)

Teacher.

knowledge (0.93)

Knowledge.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

पता patā (0.87)

Address, whereabouts, information, knowledge.

पकड़ना pakaṛnā (0.85)

सिर्फ sirph (0.84)

योग yōg (0.80)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

जितना jitnā (0.73)

As much as, as many, how much, however much.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ताकत tākat (0.65)

Power, force, strength, might.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ज्ञान gyān (0.51)

Knowledge directly taught by God.

साथ sāth (0.46)

With, together, along with.
Company, association.

देखना dēkhnā (0.45)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पास pās (0.37)

pass (0.37)

To pass.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सारा sārā (0.36)

All, the whole, whole, entire, complete, universal.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

आत्मा ātmā (0.31)

The soul, the spirit, the self.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कैसा kaisā (0.29)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अथवा athavā (0.27)

Or.
That is.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

परन्तु parantu (0.22)

But, however.

रहना rahnā (0.20)

To remain, to stay.

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.18)

To know, to become aware of, to perceive.

जब jab (0.18)

(Relative pronoun) When.

बहुत bahut (0.17)

Many, much.
Very.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पर par (0.17)

Opposite, inimical, other, alien, higher.

परमात्मा paramātmā (0.17)

Supreme Soul : Śiv and not Brahmā.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.16)

Passion, lust.
Desire.

काम kām (0.16)

Work, task, job, employment, performance, function.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

कोई kōī (0.14)

Some, any, someone, anyone.

कहना kahnā (0.13)

Say.

बात bāt (0.12)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.10)

Father.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

अपना apnā (0.08)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.07)

To understand.

और aur (0.07)

And.
Else.
Other.

नहीं nahī̃ (0.07)

No.
Not.

कि ki (0.06)

That (to report indirect speech, example he says that).

तो tō (0.05)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अब ab (0.04)

Now.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

जो jō (0.03)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.01)

To come.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)