Mamma's Murli - gyan-sitar-21

सगा sagā (5.70)

नम्बरवार number-wār (5.67)

In order, orderly.
According to his rank, his position.

जीवनमुक्ति jīvanmukti (4.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मुख वंशावली mukh vaṅśhāvalī (4.68)

Oral line, oral lineage, lineage by the mouth.

messenger (4.52)

Messenger.

मांग māṅg (4.52)

माँगना mā̃gnā (4.31)

To demand, to ask, to call for, to claim, to invite, to solicit.

सर्वोत्तम sarvōttam (4.18)

रहम rahm (3.96)

Pity, mercy, compassion.

सुख-शान्ति sukh-śhānti (3.75)

Happiness and peace.

निवास nivās (3.51)

बाकी सब bākī sab (3.47)

Everything else, everyone else, all the rest.

बैकुण्ठवासी baikuṇṭhvāsī (3.33)

सतो-रजो-तमो satō-rajō-tamō (3.33)

जन्मान्तर janmāntar (3.33)

इत्यादि ityādi (3.33)

लगे बच्चे lagē bachchē (3.33)

hell-heaven (3.33)

Hell and heaven.

सुख-शान्तिमय sukh-śhāntimay (3.33)

नर्कवासी narkvāsī (3.33)

Inhabitant of hell.

पवित्रता-सुख-शान्ति pavitratā-sukh-śhānti (3.33)

Purity, happiness and peace.

section (3.33)

Section.

बुद्ध buddha (3.10)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

दैवी daivī (2.99)

Divine, ethereal, celestial.

bomb (2.85)

Bomb.

स्वर्गवास svargvās (2.85)

Heavenly abode, death.
(Bābā) Abode of paradise (golden age of Earth where the gods and goddesses reside).

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (2.85)

Brahmā, Viṣhṇu and Śhaṅkar.

आर्य ārya (2.85)

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

सुधरना sudharnā (2.75)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

जीवनमुक्त jīvanmukt (2.75)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

अन्तिम antim (2.64)

Last, final, ultimate, concluding, conclusive.

आदि सनातन धर्म ādi sanātan dharm (2.57)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

भड़कना bhaṛaknā (2.57)

To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.

शान्त śhānt (2.57)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सचमुच sachmuch (2.57)

बालक bālak (2.37)

अव्यक्त avyakt (2.37)

Not manifest, not apparent, imperceptible, indistinct.

इब्राहिम ibrāhim (2.37)

Abraham (the patriarch).

merciful (2.37)

Merciful.

आश, आशा āśh, āśhā (2.37)

Hope, expectation.
Wish, desire.

उतरना utarnā (2.31)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

रजोगुणी rajōguṇī (2.21)

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (2.21)

हिसाब-किताब hisāb-kitāb (2.17)

Accounts.

direct (2.14)

Direct.

धर्म dharm (2.09)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जुटना juṭnā (2.09)

वापिस, वापस vāpis, vāpas (1.99)

Back, back again.

लड़ना laṛnā (1.99)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

समीप samīp (1.98)

Near (in place or time), beside, proximate, close by, at hand.

तमोगुणी tamoguṇī (1.98)

पाकिस्तान pākistān (1.98)

आग āg (1.98)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अनेकानेक anēkānēk (1.89)

ब्राह्मण brāhmaṇ (1.88)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Christ (1.88)

Christ.

मुक्ति mukti (1.88)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पालना pālnā (1.86)

स्वर्गवासी svargvāsī (1.81)

Late, deceased.
Inhabitant of heaven.

बना बनाया banā banāyā (1.81)

Ready made, finished, complete, perfect, entire.

हाज़िर hāzir (1.81)

Present, ready.

कायम kāyam (1.81)

आपस में āpas mē̃ (1.79)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्थापना, स्थापन sthāpanā, sthāpan (1.74)

Establishment.
(in particular) The establishment of the new world.

विनाश होना vināśh hōnā (1.73)

To disappear, to be destroyed.

बीज bīj (1.73)

Seed, kernel. Source, origin, primary cause.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1.73)

Mother and father, parents.
Lord, master, protector.

पालना pālnā (1.69)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दुःखी duḥkhī (1.67)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भारतवासी bhāratvāsī (1.67)

Inhabitant of Bhārat.

ले जाना lē jānā (1.65)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

part (1.62)

Part.

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

सबको sabkō (1.55)

sab + kō : everything, everyone.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

pure (1.54)

Pure.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

साकार, साकारी sākār, sākārī (1.50)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भेंट bhēṇṭ (1.50)

विनाश vināśh (1.47)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (1.44)

According to, in conformity with.

देरी dērī (1.41)

Delay, lag.

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

लगा lagā (1.34)

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

भेजना bhējnā (1.33)

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

the (1.33)

The.

stage (1.32)

Stage.
(Bābā) State, condition.

भल bhal (1.31)

Even if, even though.

तैयार taiyār (1.29)

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

इस समय is samay (1.22)

At this time, now.

आधा ādhā (1.13)

Half.

पिता pitā (1.12)

Father, procreator, progenitor.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

झगड़ना jhagaṛnā (1.10)

To quarrel, to altercate, to scramble.

उतना utnā (1.10)

change (1.07)

Change.

अन्त ant (1.05)

End.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

सबसे sabsē (1.02)

(superlative) Of all, the most.

ताकत tākat (1.02)

Power, force, strength, might.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुखी sukhī (0.98)

Happy, contented.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

अलग alag (0.90)

Different, separate, apart, distinct.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

गीत gīt (0.85)

power (0.85)

Power.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पूर्ण pūrṇ (0.81)

time (0.80)

Time.

समय samay (0.80)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दुःखना duḥkhnā (0.79)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

देवता dēvtā (0.79)

A god, deity, divine being. (does not apply to God)

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

यहाँ yahā̃ (0.76)

Here, hither, in/at this place.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बार bār (0.74)

Time, occasion.

cum (0.74)

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

भूलना bhūlnā (0.68)

To forget.

वैसा vaisā (0.67)

वहां vahā̃ (0.67)

There.

लेकिन lēkin (0.67)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लगना lagnā (0.66)

बच्चा bachchā (0.66)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तरफ taraph (0.63)

Side, direction.
Towards.

पहले pahlē (0.63)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

पहला pahlā (0.59)

जितना jitnā (0.58)

As much as, as many, how much, however much.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

her (0.56)

हर har (0.56)

earth (0.56)

Earth.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

थोड़ा thōṛā (0.53)

A little, some, meagre, scanty.
Short.

इसलिए isliē (0.52)

On this account, for this reason, hence, therefore.

हरना harnā (0.52)

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

इतना itnā (0.50)

As much as this, this much; so much, so many.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

पवित्र pavitr (0.47)

Holy, sacred, pure.

क्योंकि kyōṅki (0.47)

Because, since.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

दो dō (0.41)

Two, 2.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मतलब matlab (0.40)

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दुःख duḥkh (0.39)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

मिलना milnā (0.37)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.36)

To can, to be able to.

यही yahī (0.36)

Emphatic form of yah: this very.

सदा sadā (0.36)

Always, perpetually, continually, ever.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

सम्बन्ध sambandh (0.34)

Connection, relationship.

आना ānā (0.34)

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.33)

But if.., but, nevertheless.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

आत्मा ātmā (0.31)

The soul, the spirit, the self.

जब jab (0.31)

(Relative pronoun) When.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्मना janamnā (0.31)

To be born.

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.29)

For, for the sake of.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.27)

Many, much.
Very.

बाप bāp (0.27)

Father.

कोई kōī (0.27)

Some, any, someone, anyone.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

क्यों kyō̃ (0.26)

Why.

एक ēk (0.24)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

सब sab (0.20)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.20)

Opposite, inimical, other, alien, higher.

तुम tum (0.20)

You (between equals).

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मनुष्य manuṣhya (0.19)

A man, a human being.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

मैं maĩ (0.17)

I. (personal pronoun)

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कहना kahnā (0.16)

Say.

समझना samajhnā (0.14)

To understand.

रहना rahnā (0.14)

To remain, to stay.

बनना bannā (0.14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.13)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

अपना apnā (0.13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अब ab (0.12)

Now.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जाना jānā (0.11)

To go, to depart, to lose, to flow.

ऐसा aisā (0.10)

Such, of this type.

फिरना phirnā (0.10)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.09)

To know, to become aware of, to perceive.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

और aur (0.09)

And.
Else.
Other.

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

देना dēnā (0.08)

To give.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

जो jō (0.07)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.07)

No.
Not.

चलना chalnā (0.07)

Continue.

कि ki (0.06)

That (to report indirect speech, example he says that).

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.01)

We.
(rustic form) I.

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)