Mamma's Murli - gyan-sitar-26

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (23)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (15)

To do.
Also used after a transitive English verb to conjugate.

हम ham (13)

We.
(rustic form) I.

यह yah (12)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

परमात्मा paramātmā (11)

Supreme Soul : Śiv and not Brahmā.

तो tō (11)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

दुनिया duniyā (10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

का kā (9)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

पालना pālnā (9)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (9)

पुराना purānā (8)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (7)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

नहीं nahī̃ (6)

No.
Not.

भी bhī (5)

Inclusive emphatic particle: too, also, even.

घर ghar (5)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के लिए kē liē (5)

For, for the sake of.

ही hī (4)

Emphatic particle with a sense of exclusion : only.

जानना jānnā (4)

To know, to become aware of, to perceive.

कराना karānā (4)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

key (4)

Key.

कि ki (4)

That (to report indirect speech, example he says that).

से sē (4)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

स्थापना, स्थापन sthāpanā, sthāpan (4)

Establishment.
(in particular) The establishment of the new world.

अब ab (3)

Now.

और aur (3)

And.
Else.
Other.

बाकी bākī (3)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (3)

But if.., but, nevertheless.

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कहाँ kahā̃ (3)

Interrogative pronominal adverb : Where ?

को kō (3)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

मंज़िल mañzil (3)

Destination, stage, storey.

रहना rahnā (3)

To remain, to stay.

responsible (3)

Responsible.

ठिकाना ṭhikānā (3)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

ऐसा aisā (2)

Such, of this type.

अपना apnā (2)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

भेद bhēd (2)

भोगना bhōgnā (2)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

हां hā̃ (2)

Yes, yea.

किनारा kinārā (2)

Bank, shore, edge, border, verge.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

में mē̃ (2)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

समझना samajhnā (2)

To understand.

तैयारी taiyārī (2)

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अगर agar (1)

If, if so be, in case, in the event of.

आना ānā (1)

To come.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

बाप bāp (1)

Father.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेघर bēghar (1)

Homeless, having no home and hearth.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (1)

To forget.

भूत bhūt (1)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलना chalnā (1)

Continue.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देना dēnā (1)

To give.

दुःख-अशान्ति duḥkh-aśhānti (1)

Sorrow and restlessness.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

हर एक har ēk (1)

Each, every.
Each one, everybody.

individual (1)

Individual

जब तक jab tak (1)

As long as.
(with negation) until.

जाना jānā (1)

To go, to depart, to lose, to flow.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

K (1)

The letter K of our alphabet (used as an initial in acronyms).

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

खुद-ब-खुद khud-ba-khud (1)

Of oneself; of himself (themselves, &c.), of one's own accord, voluntarily, freely; of itself, spontaneously, naturally.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लौटाना lauṭānā (1)

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

लौटना lauṭnā (1)

लेना lēnā (1)

To take.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख वंशावली mukh vaṅśhāvalī (1)

Oral line, oral lineage, lineage by the mouth.

मूँझना mūnjhnā (1)

To be confused.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.