Mamma's Murli - gyan-sitar-26

responsible (4.43)

Responsible.

मंज़िल mañzil (3.78)

Destination, stage, storey.

किनारा kinārā (3.75)

Bank, shore, edge, border, verge.

खुद-ब-खुद khud-ba-khud (3.33)

Of oneself; of himself (themselves, &c.), of one's own accord, voluntarily, freely; of itself, spontaneously, naturally.

individual (3.33)

Individual

बेघर bēghar (3.33)

Homeless, having no home and hearth.

भेद bhēd (3.14)

पालना pālnā (3.08)

सुखमय sukhmay (2.85)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

पालना pālnā (2.81)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ठिकाना ṭhikānā (2.73)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

लौटाना lauṭānā (2.57)

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

सूखना sūkhnā (2.37)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

भटकना bhaṭaknā (2.37)

To lose one's way, to go astray.
To gad, to meander, to wander about.

दुःख-अशान्ति duḥkh-aśhānti (2.21)

Sorrow and restlessness.

तैयारी taiyārī (2.10)

लौटना lauṭnā (1.89)

बेहद का बाप bēhad kā bāp (1.81)

The unlimited Father.

विनाश होना vināśh hōnā (1.73)

To disappear, to be destroyed.

मुख वंशावली mukh vaṅśhāvalī (1.67)

Oral line, oral lineage, lineage by the mouth.

औरों aurō̃ (1.61)

(The) others.

शौक śhauk (1.61)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

रचना rachnā (1.51)

Composition, artistic creation; structure.
(Bābā) Creation.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भूत bhūt (1.45)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

जब तक jab tak (1.45)

As long as.
(with negation) until.

स्थापना, स्थापन sthāpanā, sthāpan (1.44)

Establishment.
(in particular) The establishment of the new world.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

घर ghar (1.36)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

पुराना purānā (1.22)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सम्पूर्ण sampūrṇ (0.97)

Whole, entire, complete, perfect.

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

रचना rachnā (0.94)

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

power (0.85)

Power.

मूँझना mūnjhnā (0.74)

To be confused.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

तक tak (0.68)

To, upto, till, until, by.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

भूलना bhūlnā (0.68)

To forget.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हां hā̃ (0.61)

Yes, yea.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सब कुछ sab kuchh (0.46)

Everything, all.

बसना basnā (0.45)

पता patā (0.44)

Address, whereabouts, information, knowledge.

दुनिया duniyā (0.43)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तरह tarah (0.41)

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

के लिए kē liē (0.37)

For, for the sake of.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

time (0.35)

Time.

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

लेकिन lēkin (0.33)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बाकी bākī (0.33)

But if.., but, nevertheless.

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

क्यों kyō̃ (0.26)

Why.

परमात्मा paramātmā (0.26)

Supreme Soul : Śiv and not Brahmā.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.20)

If, if so be, in case, in the event of.

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.18)

Because, since.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.17)

interrogative pronoun. Who

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

रहना rahnā (0.12)

To remain, to stay.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेना lēnā (0.12)

To take.

समझना samajhnā (0.11)

To understand.

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.10)

Such, of this type.

बाप bāp (0.10)

Father.

कि ki (0.10)

That (to report indirect speech, example he says that).

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (0.08)

Now.

और aur (0.07)

And.
Else.
Other.

चलना chalnā (0.07)

Continue.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तो tō (0.06)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.05)

No.
Not.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.04)

To give.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.02)

We.
(rustic form) I.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.01)

Inclusive emphatic particle: too, also, even.

आना ānā (0.01)

To come.

को kō (0.01)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.01)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.