Mamma's Murli - gyan-sitar-50

बन्धनमुक्त bandhanmukt (5.14)

Freed from bonds, freed from bondage, freed from attachment to the world.

मुसाफिर musāphir (4.07)

निवासी nivāsī (3.34)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

दूरदेश dūrdēśh (3.33)

Far away land, far away space.

वापिस, वापस vāpis, vāpas (2.99)

Back, back again.

परमधाम paramdhām (2.86)

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

दण्ड daṇḍ (2.57)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

देर dēr (2.57)

Delay, lag.

संवारना sãvārnā (2.37)

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

जबरदस्ती jabardastī (2.37)

हटाना haṭānā (2.31)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

असली aslī (2.21)

सम्भालना sambhālnā (2.21)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

इज्ज़त izzat (1.98)

Prestige, honour, respect.

बँधना bandhnā (1.89)

To be tied; to be fastened; to be bound; to be restricted.

सर्वशक्तिवान sarvśhaktivān (1.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

authority (1.88)

Authority.

बिगड़ना bigaṛnā (1.74)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

number (1.67)

Number.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिल dil (1.47)

Heart, courage, spirit, will.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

धर्मराज dharmrāj (1.37)

खाता khātā (1.35)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

part (1.34)

Part.

power (1.34)

Power.

चक्र chakra (1.31)

सर्व sarv (1.23)

All ; whole, entire, complete.

असुल ou असल asul ou asal (1.22)

सिवाए sivāē (1.22)

Except, but, with the exception (of).

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

छुड़ाना chhuṛānā (1.16)

To free.

देश dēśh (1.13)

Country, land, native home, region, space.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पूर्ण pūrṇ (0.81)

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वहां vahā̃ (0.67)

There.

अन्त ant (0.66)

End.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ताकत tākat (0.65)

Power, force, strength, might.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

निकालना nikālnā (0.63)

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पास pās (0.58)

pass (0.58)

To pass.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

अलग alag (0.56)

Different, separate, apart, distinct.

सम्बन्ध sambandh (0.53)

Connection, relationship.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कर्म karm (0.44)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

आगे āgē (0.43)

Ahead, in front of, before; in future.

दुनिया duniyā (0.37)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सकना saknā (0.36)

To can, to be able to.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

आना ānā (0.34)

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

के लिए kē liē (0.34)

For, for the sake of.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

लेना lēnā (0.27)

To take.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

क्यों kyō̃ (0.26)

Why.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मनुष्य manuṣhya (0.23)

A man, a human being.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पाना pānā (0.20)

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.18)

To know, to become aware of, to perceive.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.17)

Continue.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

काम kām (0.16)

Work, task, job, employment, performance, function.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

काम kām (0.16)

Passion, lust.
Desire.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

परमात्मा paramātmā (0.14)

Supreme Soul : Śiv and not Brahmā.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

पर par (0.13)

Opposite, inimical, other, alien, higher.

अब ab (0.13)

Now.

जब jab (0.11)

(Relative pronoun) When.

फिर phir (0.11)

Then, again, afterwards, thereafter, in future, a second time.

बाप bāp (0.10)

Father.

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.09)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.08)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तो tō (0.05)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

देना dēnā (0.04)

To give.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.04)

To come.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.03)

No.
Not.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.01)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)