Sakar murli for Friday 25 June 1965 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (119)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (38)
You (between equals).
का kā (33)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (31)
Inclusive emphatic particle: too, also, even.
कि ki (31)
That (to report indirect speech, example he says that).
करना karnā (30)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (27)
No.
Not.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (21)
And.
Else.
Other.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
हम ham (18)
We.
(rustic form) I.
कोई kōī (18)
Some, any, someone, anyone.
पढ़ाना paṛhānā (17)
To teach, to instruct, to educate.
बाप bāp (16)
Father.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ाई paṛhāī (16)
Study, education, learning.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
को kō (14)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
दुनिया duniyā (12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पढ़ना paṛhnā (12)
To read, to study, to recite.
अब ab (11)
Now.
जानना jānnā (11)
To know, to become aware of, to perceive.
कहना kahnā (11)
Say.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (10)
To go, to depart, to lose, to flow.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (9)
To come.
बाबा bābā (9)
Father.
बनना bannā (9)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बरोबर barōbar (9)
key (9)
Key.
लेना lēnā (9)
To take.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
रहना rahnā (9)
To remain, to stay.
के लिए kē liē (8)
For, for the sake of.
क्योंकि kyōṅki (8)
Because, since.
ऐसा aisā (7)
Such, of this type.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
खुशी khuśhī (7)
Joy, delight, happiness.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सो sō (7)
सोना sōnā (7)
To sleep.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
बादशाही bādśhāhī (6)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (5)
To give.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शरीर śharīr (5)
Body.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अकल्याण akalyāṇ (4)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भला bhalā (4)
Gentle, noble, good.
Well-being; good.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (4)
To sing, to chant.
A song.
कौन kaun (4)
interrogative pronoun. Who
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मनुष्य manuṣhya (4)
A man, a human being.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
तरह tarah (4)
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अरे arē (3)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
और कोई aur kōī (3)
Someone else, anyone else.
बल bal (3)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
गिरना girnā (3)
To fall.
God Father (3)
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माँ mā̃ (3)
Mother.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नशा naśhā (3)
Intoxication, drunkenness.
निश्चय niśhchay (3)
Confidence, faith, certainty.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (3)
परन्तु parantu (3)
But, however.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समझना samajhnā (3)
To understand.
सेना sēnā (3)
Army, the military.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
त्रेता trētā (3)
The second of the four ages according the Hindu mythology : the silver age.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
यही yahī (3)
Emphatic form of yah: this very.
अगर agar (2)
If, if so be, in case, in the event of.
आना ānā (2)
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (2)
Many, much.
Very.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Corruption, depravity, wantonness.
cum (2)
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
father (2)
Father.
guarantee (2)
Guarantee.
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
झूठा jhūṭhā (2)
False, fictitious, untrue, sham, mock, feigned.
जिस्म jism (2)
Body.
कब kab (2)
Interrogative adverb: When? At what time ?
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाई kamāī (2)
Earnings.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
के ऊपर kē ūpar (2)
On, upon.
Above.
knowledgeful (2)
Knowledgeful.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (2)
I. (personal pronoun)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
past (2)
Past.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.
रूहानी rūhānī (2)
Spiritual.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (2)
To can, to be able to.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तभी tabhī (2)
वगैरह vagairah (2)
And the rest, et cætera, and so forth.
या yā (2)
Or, either.
यानी yānī (2)
A (1)
The letter A of our alphabet; used for acronyms.
a.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
adopt (1)
To take something or someone as one’s own.
आगे āgē (1)
Ahead, in front of, before; in future.
Confusior, jumble, medley, mess, hash.
Trash, junk, nonsense.
Mixed, confused, jumbled.
aim object (1)
Aim, object, objective, target.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
all (1)
All.
अल्पकाल alpkāl (1)
Short term.
and (1)
And.
अन्त ant (1)
End.
अपन apan (1)
(regional) I.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आत्मा ātmā (1)
The soul, the spirit, the self.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बालक bālak (1)
बल्कि balki (1)
बाड़ी bāṛī (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
The unlimited Father.
बेमुख bēmukh (1)
Bhagvān says, God says. (expression repeated in the Gītā)
भरना bharnā (1)
To fill, to refill.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
(One who is) corrupt, depraved, wanton.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
class (1)
Class.
clear (1)
college (1)
College.
connection (1)
Connection.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देह dēh (1)
Body.
To become a divinity.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
educated (1)
Educated.
education (1)
Education.
evening (1)
फ़खुर fakhur (1)
Just pride, boast, glory.
follow (1)
Follow.
गरीब garīb (1)
घनेरा ghanērā (1)
घुसना ghusnā (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
goddess (1)
Goddess.
good (1)
Good.
गोप gōp (1)
A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.
(Hindu mythology) epithet of Krishna who enchants the gōpī by playing the flute (murli).
(Bābā) Epithet of God who enchants lovers (brothers and sisters) with the murli (or flute of knowledge).
(Bābā) The Beloved or the Father of gōp and gōpī.
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
ज्ञान gyān (1)
Knowledge directly taught by God.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हीरा hīrā (1)
Diamond.
हू hū (1)
incorporeal (1)
Incorporeal.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जास्ती jāstī (1)
More. (often used as a comparison)
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
जुटाना juṭānā (1)
जुटना juṭnā (1)
कभी kabhī (1)
Sometime, ever.
कल्याण kalyāṇ (1)
Welfare.
के बाद kē bād (1)
After.
खास khās (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
Momentary, transitory.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगना lagnā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मददगार madadgār (1)
Helper, supporter, assistant.
मगरूरी magarūrī (1)
Pride, arrogance, haughtiness.
mail (1)
male (1)
Male.
मालूम mālūm (1)
Known.
Evident, apparent.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
most beloved (1)
The most beloved.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Servants, domestics.
not (1)
Not.
of (1)
Of.
off (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
one (1)
One.
or (1)
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
paï and paise, cents.
Supreme Soul : Śiv and not Brahmā.
To study, to read and write.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
फिर से phir sē (1)
Anew, afresh.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रजा prajā (1)
Subjects, public, people.
प्रातः prātaḥ (1)
Early morning, dawn, in the morning, early, at dawn.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
रात्रि rātri (1)
The night.
रत्ती rattī (1)
The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.
रूह rūh (1)
The soul, the spirit.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
school (1)
School.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
शिवबाबा śhivbābā (1)
The Father Śiv.
स्थापक sthāpak (1)
Founder, establisher, creator.
सुखधाम sukhdhām (1)
Abode of Happiness.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तहाँ tahā̃ (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तात tāt (1)
teacher (1)
Teacher.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You know.
V (1)
व va (1)
वहां vahā̃ (1)
There.
विजय vijay (1)
Conquest, victory, triumph.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
we (1)
who (1)
Who.
worth (1)
Worth.
worth pound (1)
Worth a pound, worth a lot, having value.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योगबल yōgbal (1)
Power of Yōg.
यूँ yū̃ (1)