बुधवार 23 जुलाई 1969 की अव्यक्त मुरली

Brake.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Effort.
Means.
Device, contrivance.

The back, the loins, the back part (of anything).
Backing, support, aid.

Ladder, stairs, staircase, escalator, stile, stepping stone.

File.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Sick, ill, diseased, infirm.
A sick person, a patient.

Difficulty, disaster, affliction, misfortune, calamity.

The condition of being master, lord, owner.

Like.
Example.

Running about, strenuous effort.

Crown, diadem.

But, however.

Fate, destiny.

Merit, characteristic quality, speciality.

Rank, status, position, title, degree, post.

Practice.

Energy.

A chair.
Plinth (of a building).
A position of authority, authority.

Disease, illness, ailment, sickness, malady, affliction.

More. (often used as a comparison)

Judgment, decision, conclusion.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Waste.

West.

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

To select, to choose, to pick, to elect.

To call, to convene, to summon, to send for, to invite.

To go up, to ascend, to climb, to rise, to increase.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Earnings.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Service.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Question, query, exercise, problem, demand.

Regard.

Of a lowly or humble mind, &c.
A lowly-minded person.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Four.

Judgement.

Qualification.

To train, to teach, to instruct, to school.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To earn, to acquire, to get.
To accumulate, to save.

Accident.

To experience, to feel, to perceive.

Subjects, public, people.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Responsibility, obligation.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Necessity, importance.
Need, requirement.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Heir, successor, legatee.

A thin cake of meal fried in ghī or oil.

Gold, an excellent thing.

In advance.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Real, essential, actual, genuine.

Circumstance(s).
(Bābā) External situation, external condition.

Effort, endeavour.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Power.

Cool, cold, frigid.
Without passion, calm.

Surrender.

Army, the military.

Exhibition.

Spiritual.
Pertaining to self: the soul.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Experience, perception, feeling.

Entirely, completely, totally, wholly, universally, altogether.

Force.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Remembrance of the Father.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Topic.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To confront, to face, to encounter, to oppose, to be insolent.

Foot, leg.

Esteem, respect; honour, prestige, dignity.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

According to power or ability or means; to the best of (one's) ability, as far as possible.

To lose, to waste, to squander.

Construction, creation, manufacture.

Jewel, gem.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Head.
Top, apex, highest part or point.

Incorporeal, bodiless, unembodied.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

After, later, subsequently.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Situated, located, placed.
Circumstanced.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Third.

Drill.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Success, achievement.

Who wears the crown.
Who possesses the crown.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Important, necessary, needful, compulsory, indispensable.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Future; what has yet to be, what will be, the future.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Education, instruction, teaching.
Moral.

Slogan.

Successful, effective, fruitful.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Final.

Bell, gong, clock, hour.

Enthroned, installed on the throne.

Secular, earthly, worldly, mundane.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Busy.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To stud, to inlay, to fix, to set, to mount, to put in.

To wake up, to awaken.

Advantage, gain, profit, benefit, utility, use, good result.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Introduction, acquaintance, familiarity.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Middle, centre.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Road, way, path, street, lane.
Way, manner.

Towards.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To enquire, to ask, to investigate, to interrogate, to question.

Novelty, newness, freshness.

To recognize, to identify. To distinguish, to discern, to discriminate.

The four, the whole four, all four.

Where, wherever.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Different, separate, apart, distinct.

Follow.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Difficult, hard, intricate.
Difficulty, hardship.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Problem.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Genitive case of vah : of him, of her, of that, his, her.

Ever-ready.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

And.
So.

Condition, state, age, stage, phase.

Bank, shore, edge, border, verge.

Sign, signal, hint, indication, gesture.

Night.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

Self (myself, himself, itself, &c.).
Own, private, personal.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Light, cheap, thin, faint.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ended, completed, concluded.

Knowledge.

Attraction, charm, allurement.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

(emphatic form of vah) That very, that very one.

Place, spot, site.

Brother.

Result.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Confluence, union, meeting.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Duty.
To be done, to be accomplished.

A devotee.

The aim, object, objective, target, goal.
Indicated, implied.

Confidence, faith, certainty.

Below, under, beneath, at the bottom, down, below.

Small, little, short, young, petty, subordinate, junior, insignificant.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Love, affection, amour, amorous relationship.

Hurry, haste.
Quickly, urgently, immediately.

See.

Supreme Soul : Śiv and not Brahmā.

Gentle, noble, good.
Well-being; good.

Majority.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Second.

Interrogative adjective and pronoun : which.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Experienced, veteran, seasoned.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To increase, to multiply, to grow, to progress, to advance.

To make stay, to make remain.

To forget.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In.

You (between equals).

Position, situation, state, condition, stage, phase.

A lover.
Loving, affectionate.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

There.

Family, household.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Father.

Attention.

To reach, to arrive.

sab + kō : everything, everyone.

As much as, as many, how much, however much.

Two, 2.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Useless, fruitless, futile, ineffective, unprofitable.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Practical.

To fill, to refill.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Fortune, fate, luck, destiny.

Manner, way.

Certainly, undoubtedly, positively, without fail.

With, together, along with.
Company, association.

All, the whole, whole, entire, complete, universal.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Check.

Then, again, afterwards, thereafter, in future, a second time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Knowledge directly taught by God.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To turn.
To wander, to ramble, to walk about, to go round.

Or.

To hear, to listen, to pay heed.
Hearing, audition.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Heart, courage, spirit, will.

Emphatic form of yah: this very.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Second.
Other, another.
Next.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To (treat as one's) own.
To adopt.
To appropriate.

Connection, relationship.

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Ahead, in front of, before; in future.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

A postposition denoting the subject (ergative case that is to say with a past participle).

Remembrance, recollection, memory.

Experience.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Here, hither, in/at this place.

Special, specific, particular, distinctive, characteristic, typical.

To can, to be able to.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

interrogative pronoun. Who

Sometime, ever.

As much as this, this much; so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Memory, remembrance.
Books of traditional code of Hindu law.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A matter, topic, subject, concern, fact, thing.

On this account, for this reason, hence, therefore.

If, if so be, in case, in the event of.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

Anyone, someone, any.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Relative pronoun) When.

Continue.

I. (personal pronoun)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

We.
(rustic form) I.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Today.

To speak, to utter, to pronounce.
To bid.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

Opposite, inimical, other, alien, higher.

The soul, the spirit, the self.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

Say.

For, for the sake of.

Similar to, like, resembling, as, such as.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Always, perpetually, continually, ever.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)