Avyakt murli for Wednesday 23 July 1969

brake (7.98)

Brake.

प्रख्यात prakhyāt (6.90)

मोड़ना mōṛnā (6.24)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

बिन्दु bindu (6.15)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

तदबीर tadbīr (5.94)

Effort.
Means.
Device, contrivance.

फट phaṭ (5.74)

पीठ pīṭh (5.72)

The back, the loins, the back part (of anything).
Backing, support, aid.

परखना parakhnā (5.51)

सीढ़ी sīṛhī (5.39)

Ladder, stairs, staircase, escalator, stile, stepping stone.

फटना phaṭnā (5.18)

कलम kalam (5.06)

file (5.01)

File.

उतरना utarnā (5.00)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

मरीज marīj (4.86)

Sick, ill, diseased, infirm.
A sick person, a patient.

मुसीबत musībat (4.86)

Difficulty, disaster, affliction, misfortune, calamity.

मालिकपन mālikpan (4.62)

The condition of being master, lord, owner.

रखवाना rakhvānā (4.38)

मिसल misāl (4.36)

Like.
Example.

भाग-दौड़ bhāg-dauṛ (4.31)

Running about, strenuous effort.

ताज tāj (4.24)

Crown, diadem.

परन्तु parantu (4.22)

But, however.

तकदीर takdīr (4.15)

Fate, destiny.

खूबी khūbī (4.10)

Merit, characteristic quality, speciality.

पदवी padvī (4.10)

Rank, status, position, title, degree, post.

practice (4.09)

Practice.

कुर्सी kursī (3.97)

A chair.
Plinth (of a building).
A position of authority, authority.

रोग rōg (3.97)

Disease, illness, ailment, sickness, malady, affliction.

energy (3.97)

Energy.

विचार vichār (3.91)

जास्ती jāstī (3.86)

More. (often used as a comparison)

निर्णय nirṇay (3.74)

Judgment, decision, conclusion.

तख्त takht (3.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

west (3.54)

West.

waste (3.54)

Waste.

तभी tabhī (3.51)

रग rag (3.42)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

चुनना chunnā (3.41)

To select, to choose, to pick, to elect.

बुलाना bulānā (3.39)

To call, to convene, to summon, to send for, to invite.

चढ़ना chaṛhnā (3.36)

To go up, to ascend, to climb, to rise, to increase.

सफाई saphāī (3.34)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

कमाई kamāī (3.29)

Earnings.

मगर magar (3.27)

निरसंकल्प nirsaṅkalp (3.20)

छोटेपन chhōṭēpan (3.14)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

वक्त vakt (3.14)

स्वमान svamān (3.13)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

service (3.11)

Service.

fool (3.05)

पद pad (3.05)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सवाल savāl (3.03)

Question, query, exercise, problem, demand.

regard (2.98)

Regard.

बालकपन bālakpan (2.94)

नम्रचित namrachit (2.94)

Of a lowly or humble mind, &c.
A lowly-minded person.

फूलना phūlnā (2.92)

कमल kamal (2.89)

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

राय rāy (2.82)

राय rāy (2.82)

चार chār (2.79)

Four.

qualification (2.75)

Qualification.

judgement (2.75)

Judgement.

की तरह kī tarah (2.75)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

तख्तधारी takhtadhārī (2.69)

accident (2.69)

Accident.

महसूस करना mahsūs karnā (2.68)

To experience, to feel, to perceive.

प्रजा prajā (2.65)

Subjects, public, people.

ध्यान dhyān (2.65)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

खास khās (2.63)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.62)

Responsibility, obligation.

संगठन saṅgaṭhan (2.60)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

बालक bālak (2.55)

जरूरत jarūrat (2.54)

Necessity, importance.
Need, requirement.

शीतलता śhītaltā (2.50)

त्याग tyāg (2.49)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वारिस vāris (2.49)

Heir, successor, legatee.

अव्यक्ति avyakti (2.44)

पूरी pūrī (2.42)

A thin cake of meal fried in ghī or oil.

सोना sōnā (2.40)

Gold, an excellent thing.

in advance (2.40)

In advance.

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

अभिमानी abhimānī (2.32)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

power (2.20)

Power.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

परिणाम pariṇām (2.18)

surrender (2.18)

Surrender.

सेना sēnā (2.15)

Army, the military.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

force (2.06)

Force.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

सही sahī (1.99)

बीच-बीच में bīch-bīch mē̃ (1.98)

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

topic (1.96)

Topic.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

पांव pāṅw (1.91)

Foot, leg.

संभाल sambhāl (1.90)

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मतलब matlab (1.87)

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

शोभना śhōbhnā (1.80)

common (1.80)

पकड़ना pakaṛnā (1.80)

मणि maṇi (1.77)

Jewel, gem.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

वास्तव में vāstav mē̃ (1.70)

जबकि jabki (1.69)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बाद bād (1.65)

After, later, subsequently.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

स्थित sthit (1.64)

Situated, located, placed.
Circumstanced.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पूरा pūrā (1.63)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (1.61)

Third.

drill (1.60)

Drill.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सफलता saphaltā (1.59)

Success, achievement.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

कायम kāyam (1.54)

लाभ lābh (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

slogan (1.50)

Slogan.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सफल saphal (1.50)

Successful, effective, fruitful.

काम kām (1.50)

Passion, lust.
Desire.

काम kām (1.50)

Work, task, job, employment, performance, function.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

final (1.49)

Final.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

busy (1.41)

Busy.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (1.39)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

जगना jagnā (1.36)

To wake up, to awaken.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

बुद्धि buddhi (1.32)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

निकालना nikālnā (1.31)

बीच bīch (1.31)

Middle, centre.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

प्रति prati (1.28)

Towards.

कम kam (1.28)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.28)

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

चारों chārō̃ (1.21)

The four, the whole four, all four.

जहाँ jahā̃ (1.21)

Where, wherever.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अलग alag (1.20)

Different, separate, apart, distinct.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

follow (1.20)

Follow.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

समस्या samasyā (1.18)

Problem.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

ever ready (1.14)

Ever-ready.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तथा tathā (1.13)

And.
So.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

knowledge (0.99)

Knowledge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

स्थान sthān (0.92)

Place, spot, site.

भाई bhāī (0.91)

Brother.

result (0.89)

Result.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

भक्त bhakt (0.86)

A devotee.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.84)

To sleep.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

see (0.84)

See.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

second (0.80)

Second.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उतना utnā (0.75)

संपर्क sampark (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

तुम tum (0.70)

You (between equals).

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

अति ati (0.66)

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कमी kamī (0.65)

सा sā (0.65)

सामने sāmnē (0.65)

वहां vahā̃ (0.64)

There.

परिवार parivār (0.63)

Family, household.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तैयार taiyār (0.61)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

बाबा bābā (0.58)

Father.

attention (0.57)

Attention.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जितना jitnā (0.56)

As much as, as many, how much, however much.

दो dō (0.56)

Two, 2.

शक्ति śhakti (0.55)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मानना mānnā (0.53)

practical (0.53)

Practical.

भरना bharnā (0.52)

To fill, to refill.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

check (0.48)

Check.

फिर phir (0.47)

Then, again, afterwards, thereafter, in future, a second time.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लाना lānā (0.47)

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वैसा vaisā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

फिरना phirnā (0.42)

To turn.
To wander, to ramble, to walk about, to go round.

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.40)

Heart, courage, spirit, will.

यही yahī (0.40)

Emphatic form of yah: this very.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद yād (0.32)

Remembrance, recollection, memory.

अनुभव anubhav (0.32)

Experience.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बहुत bahut (0.30)

Many, much.
Very.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

सकना saknā (0.28)

To can, to be able to.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.28)

interrogative pronoun. Who

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

पहला pahlā (0.24)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

अगर agar (0.23)

If, if so be, in case, in the event of.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

जब jab (0.20)

(Relative pronoun) When.

चलना chalnā (0.19)

Continue.

मैं maĩ (0.19)

I. (personal pronoun)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (0.18)

To take.

हम ham (0.18)

We.
(rustic form) I.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आज āj (0.13)

Today.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.11)

To understand.

पर par (0.11)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

हर har (0.09)

her (0.09)

देना dēnā (0.09)

To give.

हरना harnā (0.09)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.09)

Some, any, someone, anyone.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

के लिए kē liē (0.08)

For, for the sake of.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.06)

Now.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सदा sadā (0.03)

Always, perpetually, continually, ever.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)