शुक्रवार 28 नवंबर 1969 की अव्यक्त मुरली

Short.

Dedication, surrender.

Body.

A relative, relation.
(suffix) Related with, pertaining to.

Fraternity, brotherhood, community, caste.

Surrender.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Physical, bodily.

A foot, leg.
Footing, footprint.

Occult, mysterious, abstruse, obscure.

Popular.

A show, spectacle.
Entertainment.

Past events or experiences; the past.

Museum.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Powerful, strong, possessing vigour and vitality.

Exhibition.

Faithful, trusty, true, loyal.

To demand, to ask, to call for, to claim, to invite, to solicit.

Effortless, having no tendency to exert/work hard, invalour.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Throught the deed.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Disagreement, difference of opinion; dissension.

An experiment.
Use, employment, application, exercise.

Food, victuals, dish of food, meal.

Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.

In word and deed.

Later, subsequently.

Secular, earthly, worldly, mundane.

Problem.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Service.

Who doesn't have gyān.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

From the lineage of Śhiv.

Affectionate and co-operative.

Through speech.

Advantage.

Vision and behaviour.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Creator.

Guise, external appearance.
Dress, costume.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Detail.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

Way of sky, fast way.

Change.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

The soul, the spirit.

To pick; to peck (food with the beak).

Education, instruction, teaching.
Moral.

To explain, tell.
To talk, converse.

Finger, finger's breadth.

Body, mind and money.

Whole, entire, complete, perfect.

Careful, alert, cautious, attentive.

The four, the whole four, all four.

Internal, intra.
Innate.

Power to dispose of, energy to wind up, strength to finish.

Message.

Ant.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Entirely, completely, totally, wholly, universally, altogether.

Question.

Even if, even though.

Mental, born of the mind.
Mentally, through the mind.

Sight, view, vision, glance.
(Bābā) Vision, look.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Helper, supporter, assistant.

Hidden, secret, latent, confidential.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To eat and drink.
Food, eating and drinking.

Known.
Evident, apparent.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Thinking, reflection, contemplation, musing, consideration.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Jump.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To part company, to separate.

Divine family, family of gods and goddesses. (golden age)

Duty.
To be done, to be accomplished.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Like.
Example.

Business.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Body.

Lineage, race, family, clan, dynasty.
A bamboo.

Stone.
Hard-hearted, heartless, unfeeling (person).

A lover.
Loving, affectionate.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Body.

In exchange, in return, in lieu.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Pearl.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Celebratory function, festival (secular or religious), ceremony.

In exchange for, in return for, in lieu of.

Property, estate, wealth, affluence, prosperity.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To confront, to face, to encounter, to oppose, to be insolent.

Foot, leg.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Way, path, route, course, road, track, passage, outlet.

To remind.

Body.

Secret, mystery, secrecy.

Condition, state, age, stage, phase.

Effort, endeavour.

Wealth, riches, money.

Full stop.

Delay, lag.

A devotee.

Whatever, whatsoever, anything.

Master, lord, ruler.
God.

Perception, consciousness, recollection.

Immortal, eternal, undying.
A god, deity.

The.

After, later, subsequently.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Out, outside, exterior, beyond, away.
A foreign land.

(Interrogative pronominal adverb) How far, how long, to what degree.

Permission.
Leave, holiday, furlough.

Indestructible, imperishable, everlasting, immortal, entire.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To hide, to conceal.
To cover/screen.
To disguise.

News; information.

Patient endurance, forbearance, tolerance.

Mark.

Alone, by or within one's ownself; automatically.

To emerge.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Waste.

West.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

But, however.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Point.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Practice.

To forget.

To go up, to ascend, to climb, to rise, to increase.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Opinion, view. Doctrine (which contains the author's opinions).

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Inanimate, immovable, inert.
Idiot, stupid.

Complaint, twitting, reproach.

With, together with, along with, accompanied by.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

Cooperation, collaboration.

Spiritual.
Pertaining to self: the soul.

Genitive case of vah : of him, of her, of that, his, her.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Weakness, feebleness ; deficiency ; debility.

Holy, sacred, pure.

Line.

Family, household.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In, inside, within.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To call, to convene, to summon, to send for, to invite.

Four.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To make stay, to make remain.

Colleague, co-worker.
Co-operating.
Co-operative.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

King, monarch, prince.

Necessity, need, requirement.

Creation.
The world.

Real, actual.
Accurate.

Self (myself, himself, itself, &c.).
Own, private, personal.

To sleep.

Difference, distinction, distance.

In.

Connection, relationship.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Word, term, sound.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Half.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Knowledge directly taught by God.

Ended, completed, concluded.

To enquire, to ask, to investigate, to interrogate, to question.

Yes, yea.

Small, little, short, young, petty, subordinate, junior, insignificant.

Spiritual.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Welfare.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Busy.

Side, direction.
Towards.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

See.

Practical.

Supreme Soul : Śiv and not Brahmā.

To think, to reflect, to ponder over, to consider.

To fill, to refill.

According to, in conformity with.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Third.

Interrogative adjective and pronoun : which.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Several, sundry, divers, some, some few.

Near (in place or time), beside, proximate, close by, at hand.

To put in, to pour, to drop, to thrust.

Then, at that time, afterwards, thereupon, therefore, hence.

Plan.

Love, affection.
Oil, oily substance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Here, hither, in/at this place.

You (between equals).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Nowadays, these days.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Number.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Country, land, native home, region, space.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

After.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Remembrance, recollection, memory.

Group.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The three, all three.

With, together, along with.
Company, association.

I. (personal pronoun)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Why.

Aspiration, gusto, zeal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To reach, to arrive.

To, upto, till, until, by.

Result.

Two, 2.

Got, obtained; procured, acquired.

To be contained, to enter, to fit, to permeate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

We.
(rustic form) I.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(Causative of samajhnā) To persuade, explain.

Intoxication, drunkenness.

Situated, located, placed.
Circumstanced.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

Certainly, undoubtedly, positively, without fail.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Check.

To cause to hear, to relate, to read out, to recite, to pronounce.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Then, again, afterwards, thereafter, in future, a second time.

A postposition denoting the subject (ergative case that is to say with a past participle).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

Ahead, in front of, before; in future.

Life, animation, existence.

Each, every.
Each one, everybody.

Anyone, someone, any.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as, as many, how much, however much.

Today.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or, either.

If, if so be, in case, in the event of.

'not one'. Many, several, various, much, abundant.

A matter, topic, subject, concern, fact, thing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Second.
Other, another.
Next.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

That is, that is to say, namely (viz.).

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

Or.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Sometime, ever.

As much as this, this much; so much, so many.

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The soul, the spirit, the self.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To know, to become aware of, to perceive.

To understand.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go, to depart, to lose, to flow.

Many, much.
Very.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Father.

Similar to, like, resembling, as, such as.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)