शुक्रवार 28 नवंबर 1969 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Key.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Whole, entire, complete, perfect.

A matter, topic, subject, concern, fact, thing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle with a sense of exclusion : only.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Dedication, surrender.

To come.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Now.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Secular, earthly, worldly, mundane.

For, for the sake of.

Short.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Service.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Separate(d), staying away (from a joint family), unique, novel, distinct.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To remain, to stay.

A relative, relation.
(suffix) Related with, pertaining to.

To go, to depart, to lose, to flow.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sight, view, vision, glance.
(Bābā) Vision, look.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To understand.

Then, at that time, afterwards, thereupon, therefore, hence.

To (treat as one's) own.
To adopt.
To appropriate.

(Relative pronoun) When.

Some, any, someone, anyone.

I. (personal pronoun)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Body.

Remembrance, recollection, memory.

If, if so be, in case, in the event of.

We.
(rustic form) I.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Problem.

A lover.
Loving, affectionate.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Continue.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Say.

Throught the deed.

To demand, to ask, to call for, to claim, to invite, to solicit.

Mental, born of the mind.
Mentally, through the mind.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Connection, relationship.

Message.

To think, to reflect, to ponder over, to consider.

Today.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Past events or experiences; the past.

Change.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Duty.
To be done, to be accomplished.

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Cooperation, collaboration.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Surrender.

Through speech.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

In, inside, within.

Indestructible, imperishable, everlasting, immortal, entire.

Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Food, victuals, dish of food, meal.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

The four, the whole four, all four.

Small, little, short, young, petty, subordinate, junior, insignificant.

Body.

Two, 2.

Knowledge directly taught by God.

In.

On this account, for this reason, hence, therefore.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Known.
Evident, apparent.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To, upto, till, until, by.

Side, direction.
Towards.

Genitive case of vah : of him, of her, of that, his, her.

Here, hither, in/at this place.

Who doesn't have gyān.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A devotee.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Hidden, secret, latent, confidential.

Body.

Interrogative pronominal adverb : Where ?

Interrogative adjective and pronoun : which.

Why.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Museum.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Family, household.

Exhibition.

An experiment.
Use, employment, application, exercise.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Question.

Word, term, sound.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Colleague, co-worker.
Co-operating.
Co-operative.

With, together, along with.
Company, association.

Education, instruction, teaching.
Moral.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

To sleep.

To cause to hear, to relate, to read out, to recite, to pronounce.

Body.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Or, either.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Good.
Well.
All right, well done.
So long.

Ahead, in front of, before; in future.

Finger, finger's breadth.

Condition, state, age, stage, phase.

Necessity, need, requirement.

Later, subsequently.

Out, outside, exterior, beyond, away.
A foreign land.

Many, much.
Very.

Powerful, strong, possessing vigour and vitality.

Even if, even though.

To fill, to refill.

Fraternity, brotherhood, community, caste.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To leave.
To abandon.
To release.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Wealth, riches, money.

To emerge.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

Physical, bodily.

As much as, as many, how much, however much.

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Ended, completed, concluded.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

Effort, endeavour.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Helper, supporter, assistant.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To reach, to arrive.

A foot, leg.
Footing, footprint.

Foot, leg.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Practical.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

To enquire, to ask, to investigate, to interrogate, to question.

To make stay, to make remain.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The soul, the spirit.

Spiritual.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

News; information.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Body, mind and money.

The.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Or.

Faithful, trusty, true, loyal.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Half.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Advantage.

'not so', Do not believe.

Nowadays, these days.

Immortal, eternal, undying.
A god, deity.

'not one'. Many, several, various, much, abundant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Internal, intra.
Innate.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Alone, by or within one's ownself; automatically.

Spiritual.
Pertaining to self: the soul.

Not manifest, not apparent, imperceptible, indistinct.

After, later, subsequently.

In exchange, in return, in lieu.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To explain, tell.
To talk, converse.

Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

Perception, consciousness, recollection.

To part company, to separate.

To call, to convene, to summon, to send for, to invite.

Business.

Busy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Four.

To go up, to ascend, to climb, to rise, to increase.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Check.

To hide, to conceal.
To cover/screen.
To disguise.

Permission.
Leave, holiday, furlough.

Thinking, reflection, contemplation, musing, consideration.

Ant.

Creator.

To pick; to peck (food with the beak).

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Divine family, family of gods and goddesses. (golden age)

To put in, to pour, to drop, to thrust.

Delay, lag.

Country, land, native home, region, space.

Detail.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Difference, distinction, distance.

Full stop.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Group.

Occult, mysterious, abstruse, obscure.

Yes, yea.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As much as this, this much; so much, so many.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Life, animation, existence.

Whatever, whatsoever, anything.

Jump.

Sometime, ever.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In front of, ahead of, before.

After.

In exchange for, in return for, in lieu of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat and drink.
Food, eating and drinking.

Self (myself, himself, itself, &c.).
Own, private, personal.

Anything, whatsoever, anything at all.

Line.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Popular.

Way, path, route, course, road, track, passage, outlet.

Mark.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Disagreement, difference of opinion; dissension.

Like.
Example.

Pearl.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Supreme Soul : Śiv and not Brahmā.

But, however.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

Stone.
Hard-hearted, heartless, unfeeling (person).

Holy, sacred, pure.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Plan.

Point.

Master, lord, ruler.
God.

Practice.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Effortless, having no tendency to exert/work hard, invalour.

Secret, mystery, secrecy.

King, monarch, prince.

Result.

Patient endurance, forbearance, tolerance.

With, together with, along with, accompanied by.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be contained, to enter, to fit, to permeate.

Celebratory function, festival (secular or religious), ceremony.

Power to dispose of, energy to wind up, strength to finish.

To confront, to face, to encounter, to oppose, to be insolent.

Property, estate, wealth, affluence, prosperity.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Careful, alert, cautious, attentive.

See.

From the lineage of Śhiv.

Affectionate and co-operative.

Creation.
The world.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

A show, spectacle.
Entertainment.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Right, correct, exact, proper, true.
All right; precisely, accurately.

The three, all three.

Third.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

You (between equals).

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Complaint, twitting, reproach.

Aspiration, gusto, zeal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

In word and deed.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Lineage, race, family, clan, dynasty.
A bamboo.

Guise, external appearance.
Dress, costume.

Way of sky, fast way.

Special, specific, particular, distinctive, characteristic, typical.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Vision and behaviour.

Useless, fruitless, futile, ineffective, unprofitable.

Waste.

West.

To remind.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Real, actual.
Accurate.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Certainly, undoubtedly, positively, without fail.