Avyakt murli for Friday 28 November 1969

short (8.84)

Short.

समर्पण samarpaṇ (8.00)

Dedication, surrender.

जिस्म jism (7.49)

Body.

सम्बन्धी sambandhī (6.77)

A relative, relation.
(suffix) Related with, pertaining to.

बिरादरी birādrī (6.50)

Fraternity, brotherhood, community, caste.

surrender (5.63)

Surrender.

पोतामेल pōtāmēl (5.13)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

जिस्मानी jismānī (4.89)

Physical, bodily.

पैर pair (4.89)

A foot, leg.
Footing, footprint.

लोकप्रिय lōkpriy (4.86)

Popular.

वामन vāman (4.86)

तमाशा tamāśhā (4.86)

A show, spectacle.
Entertainment.

गूढ़ gūṛh (4.86)

Occult, mysterious, abstruse, obscure.

बीती bītī (4.54)

Past events or experiences; the past.

museum (4.54)

Museum.

अलौकिकता alaukiktā (4.45)

भट्ठी bhaṭṭhī (4.39)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बलवान balvān (4.36)

Powerful, strong, possessing vigour and vitality.

प्रदर्शनी pradarśhanī (4.30)

Exhibition.

वफादार vaphādār (4.21)

Faithful, trusty, true, loyal.

माँगना mā̃gnā (4.21)

To demand, to ask, to call for, to claim, to invite, to solicit.

पुरुषार्थहीन puruṣhārthhīn (4.10)

Effortless, having no tendency to exert/work hard, invalour.

डगमग ḍagmag (3.96)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

कर्मणा karmaṇā (3.94)

Throught the deed.

ब्रह्मावंशी brahmāvanśhī (3.90)

दैवी गुण daivī guṇ (3.90)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

मतभेद matbhēd (3.90)

Disagreement, difference of opinion; dissension.

प्रयोग prayōg (3.89)

An experiment.
Use, employment, application, exercise.

भोजन bhōjan (3.80)

Food, victuals, dish of food, meal.

वाचा-कर्मणा vāchā-karmaṇā (3.75)

In word and deed.

बेधड़क bēdhaṛak (3.75)

Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.

बाद में bād mē̃ (3.63)

Later, subsequently.

लौकिक laukik (3.55)

Secular, earthly, worldly, mundane.

समस्या samasyā (3.53)

Problem.

प्रिय priy (3.52)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

service (3.47)

Service.

अज्ञानी agyānī (3.45)

Who doesn't have gyān.

बिन्दी bindī (3.44)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

स्नेही-सहयोगी snēhī-sahayōgī (3.42)

Affectionate and co-operative.

प्रवृत्ति मार्ग pravr̥itti mārg (3.42)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

शिववंशी śhivvanśhī (3.42)

From the lineage of Śhiv.

वाचा vāchā (3.42)

Through speech.

वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (3.34)

Vision and behaviour.

advantage (3.34)

Advantage.

उल्टा ulṭā (3.31)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वेश vēśh (3.27)

Guise, external appearance.
Dress, costume.

creator (3.27)

Creator.

बीतना bītnā (3.22)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

detail (3.20)

Detail.

विहंग मार्ग vihaṅg mārga (3.20)

Way of sky, fast way.

पर्चा parchā (3.20)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

change (3.18)

Change.

बल bal (3.17)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

शुद्ध śhuddh (3.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

रूह rūh (3.09)

The soul, the spirit.

चुगना chugnā (3.08)

To pick; to peck (food with the beak).

शिक्षा śhikṣhā (3.01)

Education, instruction, teaching.
Moral.

बतलाना batlānā (2.98)

To explain, tell.
To talk, converse.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

तन-मन-धन tan-man-dhan (2.95)

Body, mind and money.

माफ māph (2.94)

सम्पूर्ण sampūrṇ (2.91)

Whole, entire, complete, perfect.

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

चारों chārō̃ (2.82)

The four, the whole four, all four.

समेटने की शक्ति samēṭnē kī śhakti (2.79)

Power to dispose of, energy to wind up, strength to finish.

आन्तरिक āntarik (2.79)

Internal, intra.
Innate.

सन्देश sandēśh (2.73)

Message.

clear (2.70)

चींटी chīṇṭī (2.69)

Ant.

दफ्तर daphtar (2.69)

विचार vichār (2.67)

न्यारा nyārā (2.65)

Separate(d), staying away (from a joint family), unique, novel, distinct.

question (2.65)

Question.

बिल्कुल bilkul (2.65)

Entirely, completely, totally, wholly, universally, altogether.

भल bhal (2.60)

Even if, even though.

चुकाना chukānā (2.58)

सूचना sūchnā (2.55)

सचमुच sachmuch (2.53)

मन्सा mansā (2.52)

Mental, born of the mind.
Mentally, through the mind.

दृष्टि dr̥iṣhṭi (2.47)

Sight, view, vision, glance.
(Bābā) Vision, look.

दस das (2.44)

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

भूल bhūl (2.40)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मददगार madadgār (2.39)

Helper, supporter, assistant.

गुप्त gupt (2.39)

Hidden, secret, latent, confidential.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

मालूम mālūm (2.38)

Known.
Evident, apparent.

अधूरा adhūrā (2.34)

स्पष्ट spaṣhṭ (2.31)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जन्म लेना janma lēnā (2.27)

jump (2.27)

Jump.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बिछुड़ना bichhuṛnā (2.25)

To part company, to separate.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

चीज़ chīz (2.21)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

परिणाम pariṇām (2.18)

मिसल misāl (2.18)

Like.
Example.

business (2.16)

Business.

धारण करना dhāraṇ karnā (2.14)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

देह dēh (2.14)

Body.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

शारीरिक śhārīrik (2.10)

स्नेही snēhī (2.10)

A lover.
Loving, affectionate.

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

तन tan (2.06)

Body.

तीन tīn (2.04)

बदले badlē (2.04)

In exchange, in return, in lieu.

question mark (2.04)

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

मोती mōtī (2.02)

Pearl.

याद रखना yād rakhnā (2.01)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

सही sahī (1.99)

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

रीति rīti (1.94)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

पांव pāṅw (1.91)

Foot, leg.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

याद दिलाना yād dilānā (1.82)

To remind.

शरीर śharīr (1.81)

Body.

पकड़ना pakaṛnā (1.80)

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

धन dhan (1.77)

Wealth, riches, money.

full stop (1.76)

Full stop.

देरी dērī (1.73)

Delay, lag.

भक्त bhakt (1.72)

A devotee.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

वास्तव में vāstav mē̃ (1.70)

भान bhān (1.69)

Perception, consciousness, recollection.

जबकि jabki (1.69)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

the (1.67)

The.

बाद bād (1.65)

After, later, subsequently.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

समाचार samāchār (1.57)

News; information.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

mark (1.55)

Mark.

व va (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

कायम kāyam (1.54)

emerge (1.54)

To emerge.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

west (1.53)

West.

waste (1.53)

Waste.

निकालना nikālnā (1.52)

नज़दीक nazdīk (1.52)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रूहानियत rūḥānīyat (1.51)

परन्तु parantu (1.50)

But, however.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

point (1.48)

Point.

प्रत्यक्ष pratyakṣh (1.47)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

practice (1.46)

Practice.

भूलना bhūlnā (1.45)

To forget.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

परिवर्तन parivartan (1.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

तब तक tab tak (1.37)

सबूत sabūt (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सहित sahit (1.37)

With, together with, along with, accompanied by.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

परखना parakhnā (1.35)

पत्र patra (1.33)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

पवित्र pavitr (1.29)

Holy, sacred, pure.

line (1.28)

Line.

प्रभाव prabhāv (1.26)

परिवार parivār (1.25)

Family, household.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

जिस समय jis samay (1.24)

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अन्दर andar (1.22)

In, inside, within.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

बारी bārī (1.20)

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रहाना rahānā (1.15)

To make stay, to make remain.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिटाना miṭānā (1.12)

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

राजा rājā (1.08)

King, monarch, prince.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

फ़र्क fark (1.05)

Difference, distinction, distance.

in (1.05)

In.

सम्बन्ध sambandh (1.04)

Connection, relationship.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शब्द śhabd (1.04)

Word, term, sound.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कमी kamī (1.03)

आधा ādhā (1.02)

Half.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ज्ञान gyān (1.00)

Knowledge directly taught by God.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

भूल जाना bhūl jānā (0.99)

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

रूहानी rūhānī (0.98)

Spiritual.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कल्याण kalyāṇ (0.89)

Welfare.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

busy (0.89)

Busy.

तरफ taraph (0.88)

Side, direction.
Towards.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

see (0.84)

See.

practical (0.83)

Practical.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

भरना bharnā (0.82)

To fill, to refill.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

तब tab (0.75)

Then, at that time, afterwards, thereupon, therefore, hence.

plan (0.75)

Plan.

संपर्क sampark (0.75)

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

लाना lānā (0.70)

तुम tum (0.70)

You (between equals).

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

सा sā (0.65)

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.64)

Remembrance, recollection, memory.

group (0.63)

Group.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

मैं maĩ (0.61)

I. (personal pronoun)

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तैयार taiyār (0.61)

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

तक tak (0.57)

To, upto, till, until, by.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हम ham (0.53)

We.
(rustic form) I.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

check (0.48)

Check.

लगना lagnā (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पहला pahlā (0.39)

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

सिर्फ sirph (0.36)

दिखाना dikhānā (0.35)

कौन kaun (0.35)

interrogative pronoun. Who

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

आज āj (0.34)

Today.

दोनों dōnō̃ (0.34)

उतना utnā (0.32)

रूप rūp (0.32)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.31)

For, for the sake of.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

या yā (0.31)

Or, either.

अगर agar (0.30)

If, if so be, in case, in the event of.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.29)

Because, since.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जब jab (0.24)

(Relative pronoun) When.

वा vā (0.24)

Or.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.21)

Continue.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बन ban (0.20)

her (0.19)

हर har (0.19)

हरना harnā (0.19)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

लेना lēnā (0.15)

To take.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

समझना samajhnā (0.13)

To understand.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बहुत bahut (0.13)

Many, much.
Very.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.12)

To give.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.10)

Some, any, someone, anyone.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.09)

Say.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (0.08)

Father.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)