गुरुवार 26 मार्च 1970 की अव्यक्त मुरली

Detached, disinterested.
Close to Rām, close to God.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Entirety, completeness; perfection.

Touch.

Plain.

Plane.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Criminal.

To feel.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Composition, artistic creation; structure.
(Bābā) Creation.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

Practice.

Service.

A seer, visionist, sage.
A spectator.

The Giver of Happiness.

To pass fully.

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Footstep.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Horseman, horse-rider.

Faith.

Spectator, witness, disinterested witness.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Childhood.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Foot, leg.

Hidden, secret, latent, confidential.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Serviceable.

Brake.

Footman, infantryman, pedestrian, pawn (in chess).

The letter A of our alphabet; used for acronyms.
a.

Condition, state, age, stage, phase.

Last, final, ultimate, concluding, conclusive.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

To change, to modify, to transform.

Self (myself, himself, itself, &c.).
Own, private, personal.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Four.

Final.

Responsibility, obligation.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Subjects, public, people.

A big kettle-drum, timbal, tomtom.

Fulfilled, gratified, delighted.

Wonder, surprise, astonishment.

Duty.
To be done, to be accomplished.

Utterance, speech.

Great king, supreme power, sovereign, emperor.

An arrow.

Exhibition.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Plan.

To move away, to go away, to recede, to withdraw.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Road, way, path, street, lane.
Way, manner.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Work, labour, business, affairs, dealings, transactions.

Offer.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

See.

Way.

Sight, view, vision, glance.
(Bābā) Vision, look.

To confront, to face, to encounter, to oppose, to be insolent.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Speech, voice.
Saraswati : the goddess of speech.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Month.

Meat, flesh.

Body.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Secret, mystery, secrecy.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Different, separate, apart, distinct.

A star.
Fortune, fate, destiny.

Practical.

To tie, to fasten, to bind, to pack, to wrap around.

Whatever, whatsoever, anything.

Experienced, felt, perceived.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

After, later, subsequently.

Even if, even though.

To fall.

Known.
Evident, apparent.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Far from, far off from.

Word, term, sound.

Circumstance(s).
(Bābā) External situation, external condition.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

(emphatic form of vah) That very, that very one.

Gold, an excellent thing.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Sweet, melodious, pleasant, mellifluous.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Stage.
(Bābā) State, condition.

Ended, completed, concluded.

Whole, entire, complete, perfect.

To go up, to ascend, to climb, to rise, to increase.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Full.

Happiness, pleasure, comfort, felicity, contentment.

Interrogative adverb: When? At what time ?

To shine, glare, glitter, glisten, sparkle, flash.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Beginning, commencement.

With, together with, along with, accompanied by.

Anew, afresh.

'not so', Do not believe.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Through speech.

Introduction, acquaintance, familiarity.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To laugh, to deride, to ridicule, to joke.

Weakness, feebleness ; deficiency ; debility.

After.

Success, achievement.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Time.

End.

Follow.

Study, education, learning.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

You (between equals).

Attracted, charmed, allured.

(it) Means, that is.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

On, upon.
Above.

Situated, located, placed.
Circumstanced.

(Interrogative pronominal adverb) How far, how long, to what degree.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Yes, yea.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

Near (in place or time), beside, proximate, close by, at hand.

Centre.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Powerful.

Useless, fruitless, futile, ineffective, unprofitable.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Confidence, faith, certainty.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

According to, in conformity with.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Then, at that time, afterwards, thereupon, therefore, hence.

Several, sundry, divers, some, some few.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Idol, statue, image.

To think, to reflect, to ponder over, to consider.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

Position, situation, state, condition, stage, phase.

Connection, relationship.

Father.

In.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A lover.
Loving, affectionate.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

I. (personal pronoun)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Necessity, need, requirement.

Knowledge directly taught by God.

Number.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Part.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

There.

Where, wherever.

Year.

Present, existing; current.
The present.

Anyone, someone, any.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To pass.

Attention.

Body.

To, upto, till, until, by.

Remembrance, recollection, memory.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

To speak, to utter, to pronounce.
To bid.

To cause to hear, to relate, to read out, to recite, to pronounce.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sleep.

(Causative of samajhnā) To persuade, explain.

The world, universe.

Courage, boldness.

To fill, to refill.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Why.

Or.

'not one'. Many, several, various, much, abundant.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Then, again, afterwards, thereafter, in future, a second time.

To be born.

Place, spot, site.

Time, occasion.

Each, every.
Each one, everybody.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To turn.
To wander, to ramble, to walk about, to go round.

As much as this, this much; so much, so many.

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Side, direction.
Towards.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To increase, to multiply, to grow, to progress, to advance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Love, affection.
Oil, oily substance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Life, animation, existence.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

interrogative pronoun. Who

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

With, together, along with.
Company, association.

Emphatic form of yah: this very.

Here, hither, in/at this place.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

If, if so be, in case, in the event of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

(Relative pronoun) When.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Ahead, in front of, before; in future.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Second.
Other, another.
Next.

Today.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

To put, to place, to keep, to possess, to have, to employ, to appoint.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

We.
(rustic form) I.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

To understand.

To take.

Experience.

For, for the sake of.

Many, much.
Very.

Say.

Continue.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Now.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

Similar to, like, resembling, as, such as.

To give.

The soul, the spirit, the self.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Good.
Well.
All right, well done.
So long.

Always, perpetually, continually, ever.

That (to report indirect speech, example he says that).

Father.

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)