गुरुवार 26 मार्च 1970 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Now.

Key.

No.
Not.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Service.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To speak, to utter, to pronounce.
To bid.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Say.

To understand.

That (to report indirect speech, example he says that).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

I. (personal pronoun)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

Then, at that time, afterwards, thereupon, therefore, hence.

interrogative pronoun. Who

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Practical.

Composition, artistic creation; structure.
(Bābā) Creation.

Entirety, completeness; perfection.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Some, any, someone, anyone.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Detached, disinterested.
Close to Rām, close to God.

Or.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To give.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Word, term, sound.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

If, if so be, in case, in the event of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Anyone, someone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To reach, to arrive.

Plan.

Practice.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Success, achievement.

Remembrance, recollection, memory.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Sight, view, vision, glance.
(Bābā) Vision, look.

On this account, for this reason, hence, therefore.

Duty.
To be done, to be accomplished.

Plain.

Plane.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To remain, to stay.

Equal, equivalent, similar, alike, identical, tantamount.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To think, to reflect, to ponder over, to consider.

Touch.

(emphatic form of vah) That very, that very one.

Different, separate, apart, distinct.

Condition, state, age, stage, phase.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Hidden, secret, latent, confidential.

As much as this, this much; so much, so many.

To go, to depart, to lose, to flow.

Interrogative adverb: When? At what time ?

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Self (myself, himself, itself, &c.).
Own, private, personal.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Foot, leg.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Whole, entire, complete, perfect.

See.

To cause to hear, to relate, to read out, to recite, to pronounce.

To, upto, till, until, by.

Speech, voice.
Saraswati : the goddess of speech.

Responsibility, obligation.

Good.
Well.
All right, well done.
So long.

'not so', Do not believe.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Last, final, ultimate, concluding, conclusive.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Four.

Body.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

To feel.

Each, every.
Each one, everybody.

After.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

Subjects, public, people.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Connection, relationship.

Near (in place or time), beside, proximate, close by, at hand.

Situated, located, placed.
Circumstanced.

Happiness, pleasure, comfort, felicity, contentment.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

There.

The world, universe.

Emphatic form of yah: this very.

Today.

'not one'. Many, several, various, much, abundant.

End.

Experience.

The soul, the spirit, the self.

Not manifest, not apparent, imperceptible, indistinct.

Childhood.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Continue.

Check.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

Final.

To pass fully.

Knowledge directly taught by God.

In.

Where, wherever.

Sometime, ever.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weakness, feebleness ; deficiency ; debility.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For, for the sake of.

On, upon.
Above.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meat, flesh.

Month.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Circumstance(s).
(Bābā) External situation, external condition.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Road, way, path, street, lane.
Way, manner.

To can, to be able to.

(Causative of samajhnā) To persuade, explain.

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Serviceable.

A star.
Fortune, fate, destiny.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The Giver of Happiness.

To hear, to listen, to pay heed.
Hearing, audition.

Beginning, commencement.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Time.

You (between equals).

Genitive case of vah : of him, of her, of that, his, her.

Useless, fruitless, futile, ineffective, unprofitable.

Way.

The letter A of our alphabet; used for acronyms.
a.

Ahead, in front of, before; in future.

Nowadays, these days.

Attracted, charmed, allured.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Wonder, surprise, astonishment.

Attention.

Necessity, need, requirement.

After, later, subsequently.

To change, to modify, to transform.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

To tie, to fasten, to bind, to pack, to wrap around.

Father.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Even if, even though.

To fill, to refill.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Brake.

To go up, to ascend, to climb, to rise, to increase.

Centre.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Criminal.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

A seer, visionist, sage.
A spectator.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To emerge.

Faith.

Follow.

Footstep.

Full.

Horseman, horse-rider.

To fall.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

We.
(rustic form) I.

To laugh, to deride, to ridicule, to joke.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To move away, to go away, to recede, to withdraw.

Courage, boldness.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

To shine, glare, glitter, glisten, sparkle, flash.

Life, animation, existence.

Whatever, whatsoever, anything.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

(Interrogative pronominal adverb) How far, how long, to what degree.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Work, labour, business, affairs, dealings, transactions.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Because, since.

The aim, object, objective, target, goal.
Indicated, implied.

Sweet, melodious, pleasant, mellifluous.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Great king, supreme power, sovereign, emperor.

Experienced, felt, perceived.

(it) Means, that is.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Idol, statue, image.

A big kettle-drum, timbal, tomtom.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Fulfilled, gratified, delighted.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Confidence, faith, certainty.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Number.

Offer.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Study, education, learning.

Introduction, acquaintance, familiarity.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Part.

To pass.

Anew, afresh.

Powerful.

Exhibition.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Footman, infantryman, pedestrian, pawn (in chess).

Secret, mystery, secrecy.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Always, perpetually, continually, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

With, together with, along with, accompanied by.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Spectator, witness, disinterested witness.

To confront, to face, to encounter, to oppose, to be insolent.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Body.

With, together, along with.
Company, association.

Far from, far off from.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

To sleep.

Gold, an excellent thing.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The best, good, excellent, superior.

Place, spot, site.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Side, direction.
Towards.

An arrow.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Through speech.

Utterance, speech.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Year.

Present, existing; current.
The present.

Special, specific, particular, distinctive, characteristic, typical.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Here, hither, in/at this place.