रविवार 3 दिसंबर 1978 की अव्यक्त मुरली

Abbreviation of the English word Master.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Board.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

To bathe, to wash, to perform ablutions.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

To cross.

Satisfied, gratified or content jewel.

The great sacrifice, the great oblation.
(Bābā) The great offering of oneself, of one's ego, etc.

(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

A peacock.

To adorn, to dress, to embellish, to decorate.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Capability, competence.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

The account of puṇya, the account of good deeds.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

Challenge.

Beautiful, pretty, charming, winsome, attractive.

To deliberate upon, to think from all angles.

Attracted, charmed, allured.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Organised; integrated.

Goat.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Checking.

Opinion, view. Doctrine (which contains the author's opinions).

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Shame, bashfulness, modesty.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Fainted, swooned, unconscious.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

Attraction, charm, allurement.

Other, another, different; separate.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Powerless, impotent, enervated.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Son of Brahmā.

Holding or taking weapons, armed.
An armed person.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sadness, dejection, melancholy.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Hundred, 100.
Many, numerous.

Sentiment, feeling, emotion.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Who has a hero role or part.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Jealousy.

Sorrow, unhappiness, suffering, grief, distress.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Ah! alas! oh!
A sigh.

President.

Flag, banner, standard, ensign.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Jump.

The neck, the front part of the neck, throat, gullet.
Voice.

Hatred, scorn, abhorrence, loathing.

Utterance, speech.

Burden, load.

Sad, dejected, gloomy.

Army, the military.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

(One) who transforms or changes the world.

Good feeling, auspicious feeling.

Conquering, victorious, triumphant.
A conqueror.

Innumerable, numberless, countless.

Who has a part (in the Drama).

Introduction, acquaintance, familiarity.

Tiger, lion.
A lion of a man, a brave man.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Of happy lot or portion, fortunate, lucky.

To remind.

Farewell, sending off, departure.
Present made at the time of departure.

To be seen, to appear, to seem.

To dance.
To caper, or frisk about.

True, veritable.
Veracity, truth, verity.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

In place of, in lieu of, instead of.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Face, countenance, mask, front.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Settled, paid up, paid in full.

Sea, ocean (huge expanse of water of which we cannot see the end).

Conquest, victory, triumph.

Jewel, gem.

Who makes happiness.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Who doesn't have gyān.

Science.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Fate, destiny.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Safe.

The Father Śiv.

In front of, ahead of, before.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Satisfied, gratified, content.

Priceless, invaluable.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

a present, gift.

Good desire, good wish.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Closed, shut, locked, locked up.
Stopped, discontinued.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Gift.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Silence.

Useless, fruitless, futile, ineffective, unprofitable.

Throught the deed.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

The inheritance. What our father leaves behind after he leaves.

Happiness, pleasure, comfort, felicity, contentment.

To shine, glare, glitter, glisten, sparkle, flash.

Duty.
To be done, to be accomplished.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

Situated, located, placed.
Circumstanced.

Complete satisfaction, contentment, gratification.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Attention.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Treasure.
Treasury, repository.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Remembrance of the Father.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Low.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Only, merely, barely.
Mere, bare, sheer.

Spiritual.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'who has, carries, or supports the service'. Server, servant.

Single, lonely, lonesome, solitary.

Vogue.
Usage, custom.
Conduct.

A dream.

Ever-ready.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Joy, delight, happiness.

Condition, state, age, stage, phase.

Title.

As long as.
(with negation) until.

Everything, all.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Wealth, riches, money.

Towards.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Sign, signal, hint, indication, gesture.

Name.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

On, upon, above, upward, over.

Party.

Body.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Knowledge.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Capable, competent.
Powerful.

To live, to be alive.

Anything, whatsoever, anything at all.

The world, universe.

Commotion, hustle.
Agitation, movement.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

True, genuine, real.
Truthful, sincere, loyal, faithful.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

See.

Practical.

To think, to reflect, to ponder over, to consider.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To leave.
To abandon.
To release.

Got, obtained; procured, acquired.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Fortune, fate, luck, destiny.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Happy, pleased.
Good.

Manner, way.

The atmosphere.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Someone else, anyone else.

Who possesses power or strength, powerful, strong.

Position, situation, state, condition, stage, phase.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Second.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

After.

Whole, entire, complete, perfect.

Kingdom, rule, reign, polity, the state.

To hear, to listen, to pay heed.
Hearing, audition.

'not one'. Many, several, various, much, abundant.

Memory, remembrance.
Books of traditional code of Hindu law.

Interrogative adverb: When? At what time ?

(emphatic form of vah) That very, that very one.

Genitive case of vah : of him, of her, of that, his, her.

Colleague, co-worker.
Co-operating.
Co-operative.

Remembrance, recollection, memory.

As much as this, this much; so much, so many.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

I. (personal pronoun)

Or.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Love, affection, amour, amorous relationship.

In, inside, within.

(superlative) Of all, the most.

Certainly, undoubtedly, positively, without fail.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

By, through, through the medium of, through the agency of, by means of, with.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The best, good, excellent, superior.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

To can, to be able to.

We.
(rustic form) I.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Where, wherever.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative adjective and pronoun : which.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To, upto, till, until, by.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Side, direction.
Towards.

Connection, relationship.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Or, either.

Then, at that time, afterwards, thereupon, therefore, hence.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Each, every.
Each one, everybody.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To (treat as one's) own.
To adopt.
To appropriate.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All ; whole, entire, complete.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Today.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Why.

To speak, to utter, to pronounce.
To bid.

Experience.

A little, some, meagre, scanty.
Short.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Special, specific, particular, distinctive, characteristic, typical.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All, the whole, whole, entire, complete, universal.

Emphatic form of yah: this very.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Two, 2.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Ahead, in front of, before; in future.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Relative pronoun) When.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The soul, the spirit, the self.

Sometime, ever.

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To know, to become aware of, to perceive.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

If, if so be, in case, in the event of.

Always, perpetually, continually, ever.

A matter, topic, subject, concern, fact, thing.

Continue.

To take.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

Second.
Other, another.
Next.

Some, any, someone, anyone.

Many, much.
Very.

Then, again, afterwards, thereafter, in future, a second time.

To go, to depart, to lose, to flow.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

Good.
Well.
All right, well done.
So long.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)