शुक्रवार 12 जनवरी 1979 की अव्यक्त मुरली

Interest, liking, taste, relish, fancy.

Inauguration, release.
Uncovering.

Museum.

Knock.

To weep, to cry, to bewail, to lament.

Satiated, satisfied, contented.

A target, butt, mark, aim.

Food, victuals, dish of food, meal.

A pair, couple; both, the two.

Earnings.

Use.

To make up, to adorn, to dress, to embellish, to decorate.

Complete.
(Bābā) Completely.

Key.

Complain.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

'taking and giving'. Transaction, exchange, dealings.

To earn, to acquire, to get.
To accumulate, to save.

Amusement, entertainment, recreation.

High jump.

Treasure.
Treasury, repository.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Dress.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To get.

Gate.

Spiritual, pertaining to the soul or the Supreme Soul.

Who makes happiness.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

The soul, the spirit.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A beggar, a pauper.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Combined.

Yōgī in action. One who remembers God while acting.

Inexhaustible.

To dance.
To caper, or frisk about.

Face, countenance, mask, front.

Opulent, wealthy.

Non-attainment, non-acquisition.

To repeat.

Creator one who makes.

To shine, glare, glitter, glisten, sparkle, flash.

To snatch, to grab, to seize.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Light, cheap, thin, faint.

Temple.

Minister.

Step, pace, footstep.

Loss, damage, harm, disadvantage.

To swing in a gay mood or intoxication.
To sway to and fro.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To teach, to instruct, to educate.

Almighty Authority.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Night.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Relation, relationship, affinity, connection.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Wish, desire, will.

Discontent, dissatisfaction.

As far as.

Single, lonely, lonesome, solitary.

Dissatisfied, discontented, displeased.

President.

Direct.

Intoxication, drunkenness.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Inanimate, immovable, inert.
Idiot, stupid.

To fix a date (in Hindi the object is placed before the verb).

Fear, apprehension, alarm, terror, dread.
Danger.

Sad, dejected, gloomy.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

To read, to study, to recite.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Side, direction.

Poor, helpless.

Sea or ocean of Gyān, sea or ocean of Knowledge.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Dance.

Refresh.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Of happy lot or portion, fortunate, lucky.

Special.

News; information.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

An angel, a divine messenger.

Only, merely, barely.
Mere, bare, sheer.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Prosperity, wealth, success.
Completion, perfection.

To call, to convene, to summon, to send for, to invite.

Karnataka (a state of India).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Atmosphere.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Worry, concern, anxiety, care.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Unobtained, unachieved, unacquired.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Way, path, route, course, road, track, passage, outlet.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Picture, painting, illustration, figure, photo.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Condition, state, age, stage, phase.

Blessing, benediction.

Wealth, riches, money.

Prayer.
Blessing.

America.

Glitter, brilliance, splendour, flash, gleam.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Attracted, charmed, allured.

Capability, competence.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Weariness, fatigue, tiredness; exhaustion.

To lose, to squander.

Interruption, interference, meddling, obstacle, disturbance.

Thousand, 1000.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

A bit, a little.

Creator, composer, author.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

You (between equals).

To be afraid, be frightened, be daunted, to fear, dread.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Meeting, union, contact.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Short term.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Gold, an excellent thing.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

A hundred thousand, 100 000.

Closed, shut, locked, locked up.
Stopped, discontinued.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To feed.

To go up, to ascend, to climb, to rise, to increase.

Secular, earthly, worldly, mundane.

To stop, to halt, to stay, to stagnate, to stand.

Joy, delight, happiness.

All of a sudden, suddenly, unexpectedly.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Tree, shrub.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Similar, identical, equal to the Father.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Duty.
To be done, to be accomplished.

A devotee.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(superlative) Of all, the most.

Very generous, very munificent.
Very generous person, very munificent person.

Hurry, haste.
Quickly, urgently, immediately.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Merciful.

Ordinary, simple, common, commonplace, usual, moderate.

To laugh, to deride, to ridicule, to joke.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Remembrance of the Father.

Low.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Farewell, sending off, departure.
Present made at the time of departure.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Whole, entire, complete, perfect.

The aim, object, objective, target, goal.
Indicated, implied.

To sleep.

By oneself, on one's own.

End.

Idol, statue, image.

A thin cake of meal fried in ghī or oil.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

First.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Pity, mercy, compassion.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Study, education, learning.

Difficult, hard, intricate.
Difficulty, hardship.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Promise, commitment.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To forget.

A dream.

Attention.

Stage.
(Bābā) State, condition.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Everything, all.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Connection, relationship.

Burden, load.

Happiness, pleasure, comfort, felicity, contentment.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Indestructible, imperishable, everlasting, immortal, entire.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Birth, origin, genesis.
Life, existence.

Science.

Creation.
The world.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To be born.

Importance.
Significance.
Greatness.
Magnitude.

Finished, ended, concluded, terminated, completed.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Part.

Other, another, different; separate.

In, inside, within.

A god, deity, divine being. (does not apply to God)

Seed, kernel. Source, origin, primary cause.

With, together, along with.
Company, association.

Half.

Double.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ended, completed, concluded.

'not one'. Many, several, various, much, abundant.

Zone.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Memory, remembrance.
Books of traditional code of Hindu law.

Satisfied, gratified, content.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Happy, pleased.
Good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Service.

Place, spot, site.

(One) who practices yōg.

To pass.

Got, obtained; procured, acquired.

In.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mental, born of the mind.
Mentally, through the mind.

sab + kō : everything, everyone.

Welfare.

Busy.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Who possesses all powers, omnipotent, all-powerful, almighty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Small, little, short, young, petty, subordinate, junior, insignificant.

(genitive case of sab) Of everyone.

The world, universe.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To sing, to chant.
A song.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

All, the whole, whole, entire, complete, universal.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

At this time, now.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Experienced, veteran, seasoned.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Check.

Foreign country.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Someone else, anyone else.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

Chance.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

The best, good, excellent, superior.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Year.

Interrogative adjective and pronoun : which.

Present, existing; current.
The present.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Earth.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

To reach, to arrive.

To, upto, till, until, by.

Remembrance, recollection, memory.

(The) others.

To be contained, to enter, to fit, to permeate.

In front of, ahead of, before.

Second.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Practical.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fill, to refill.

Sometime, ever.

Ahead, in front of, before; in future.

As much as, as many, how much, however much.

Or.

Towards.

All ; whole, entire, complete.

As much as this, this much; so much, so many.

Notwithstanding, even then, in spite of that.

Here, hither, in/at this place.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

We.
(rustic form) I.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

By, through, through the medium of, through the agency of, by means of, with.

Where, wherever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

I. (personal pronoun)

To increase, to multiply, to grow, to progress, to advance.

Equal, equivalent, similar, alike, identical, tantamount.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Second.
Other, another.
Next.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Life, animation, existence.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Causative of samajhnā) To persuade, explain.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

That is, that is to say, namely (viz.).

To can, to be able to.

For, for the sake of.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

If, if so be, in case, in the event of.

interrogative pronoun. Who

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Experience.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Position, situation, state, condition, stage, phase.

Or, either.

Emphatic form of yah: this very.

Two, 2.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Each, every.
Each one, everybody.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

Today.

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

The soul, the spirit, the self.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

On this account, for this reason, hence, therefore.

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Because, since.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Say.

Similar to, like, resembling, as, such as.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Peace, calmness, quiet, tranquillity, quietude, silence.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)