सोमवार 5 फ़रवरी 1979 की अव्यक्त मुरली

A loveful friendly get-together.

Bomb.

Authority.

Modesty, humility, politeness, meekness, submissiveness.

An incense stick.

Sweetness, melodiousness, mellifluence, softness.

The meeting of saṅskār (when we are together).

Store.

Topic.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

A leader.
Pioneer.

Point.

A limb, member, body, part, component, organ.

Stone.
Hard-hearted, heartless, unfeeling (person).

Last, final, ultimate.
Finally.

Link.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

Untrue, false.
A lie, falsehood; untruth.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Stock.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

A servant, an attendant.

Worthy of being seen, worth seeing, fine-looking, picturesque.

Variety.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

False, fictitious, untrue, sham, mock, feigned.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Falsehood, lie, untruth.
False, untrue, incorrect.

Mental, born of the mind.
Mentally, through the mind.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Balance.

Complete.
(Bābā) Completely.

Complain.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Backbone.

Later, subsequently.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Capable, competent.
Powerful.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

New Year.

Side, direction.

Importance.
Significance.
Greatness.
Magnitude.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

'who has, carries, or supports the service'. Server, servant.

Concentration (of mind).

Speech, address.

Queue.

Clean, clear, neat, pure, transparent.

Powerful.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

In exchange for, in return for, in lieu of.

Idol, statue, image.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

The soul, the spirit.

Image of success.

Wish, desire, will.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

The atmosphere.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Body, mind and money.

Total.

Month.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Meat, flesh.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Foreign country.

Fire, the god of fire, appetite, digestive faculty.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

To make stay, to make remain.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Experienced, felt, perceived.

Father, procreator, progenitor.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To shake, to jolt.
To swing.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Who wears the crown.
Who possesses the crown.

From day to day, day by day, every day, daily; always, continually.

Patient endurance, forbearance, tolerance.

Mark.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Message.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Year.

Service.

Closed, shut, locked, locked up.
Stopped, discontinued.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Born, created, begotten, produced, earned.
Income, gain, production.

Flag, banner, standard, ensign.

(One) who practices yōg.

Love, affection.
Oil, oily substance.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Silence.

Throught the deed.

Meeting, union, contact.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Beginning, commencement.

Duty.
To be done, to be accomplished.

A devotee.

In, inside, within.

Entirely, completely, totally, wholly, universally, altogether.

Attention.

A watch, time-piece.
Moment.
An hour.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Introduction, acquaintance, familiarity.

sab + kō : everything, everyone.

Merciful.

Double.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Natural.

Speech, voice.
Saraswati : the goddess of speech.

Company, association, contact.

Stage.
(Bābā) State, condition.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Similar, identical, equal to the Father.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Subject.

Novelty, newness, freshness.

To recognize, to identify. To distinguish, to discern, to discriminate.

The four, the whole four, all four.

Experienced, veteran, seasoned.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Pity, mercy, compassion.

Atmosphere.

Hidden, secret, latent, confidential.

To put in, to pour, to drop, to thrust.

Place, spot, site.

Crown, diadem.

Vogue.
Usage, custom.
Conduct.

Teacher.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Title.

Who makes happiness.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Sign, signal, hint, indication, gesture.

Collected, gathered.
Together, in one lot.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Cooperation, collaboration.

Light, cheap, thin, faint.

Word, term, sound.

Seed, kernel. Source, origin, primary cause.

Sweet, pleasant.
Sweetmeat, jaggery.

Body.

Eye.

Ended, completed, concluded.

Certainly, undoubtedly, positively, without fail.

Knowledge.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

To emerge.

Face, countenance, mask, front.

Establishment.
(in particular) The establishment of the new world.

Satisfied, gratified, content.

Subtle.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Except, but, with the exception (of).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Secular, earthly, worldly, mundane.

In order, orderly.
According to his rank, his position.

Life, animation, existence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Brother.

Colleague, co-worker.
Co-operating.
Co-operative.

Enthusiasm, zeal.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Conquest, victory, triumph.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(The) others.

Towards.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be contained, to enter, to fit, to permeate.

Sentiment, feeling, emotion.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Useless, fruitless, futile, ineffective, unprofitable.

The aim, object, objective, target, goal.
Indicated, implied.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

An angel, a divine messenger.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(genitive case of sab) Of everyone.

Finished, ended, concluded, terminated, completed.

The world, universe.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

According to, in conformity with.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Picture, painting, illustration, figure, photo.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Connection, relationship.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Success, achievement.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Then, at that time, afterwards, thereupon, therefore, hence.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Happiness, pleasure, comfort, felicity, contentment.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Knowledge directly taught by God.

Foreign, alien, exotic.
A foreigner, foreign national.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Treasure.
Treasury, repository.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

There.

Heart, courage, spirit, will.

Group.

Manner, way.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

'not one'. Many, several, various, much, abundant.

To pass.

Body.

To, upto, till, until, by.

Result.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To hear, to listen, to pay heed.
Hearing, audition.

Practical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To fill, to refill.

Fortune, fate, luck, destiny.

Why.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Time, occasion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as, as many, how much, however much.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Labour, hard work, toil.
Industry, application.
Exercise.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Where, wherever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Position, situation, state, condition, stage, phase.

Or.

By, through, through the medium of, through the agency of, by means of, with.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Experience.

To cause to hear, to relate, to read out, to recite, to pronounce.

To reach, to arrive.

Special, specific, particular, distinctive, characteristic, typical.

Ahead, in front of, before; in future.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Causative of samajhnā) To persuade, explain.

Remembrance, recollection, memory.

All ; whole, entire, complete.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Here, hither, in/at this place.

We.
(rustic form) I.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

That is, that is to say, namely (viz.).

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

A postposition denoting the subject (ergative case that is to say with a past participle).

All, the whole, whole, entire, complete, universal.

Two, 2.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

interrogative pronoun. Who

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Each, every.
Each one, everybody.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

Today.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

If, if so be, in case, in the event of.

Or, either.

Father.

A matter, topic, subject, concern, fact, thing.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To go, to depart, to lose, to flow.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Say.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Continue.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To understand.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Now.

To give.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)