Avyakt murli for Monday 5 February 1979
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
स्नेह मिलन snēh milan (7.82)
A loveful friendly get-together.
bomb (7.31)
Bomb.
authority (6.66)
Authority.
फटना phaṭnā (6.53)
नम्रता namratā (5.64)
Modesty, humility, politeness, meekness, submissiveness.
भूमि bhūmi (5.53)
अगरबत्ती agarbattī (5.42)
An incense stick.
लवलीन lavlīn (4.75)
मधुरता madhurtā (4.58)
Sweetness, melodiousness, mellifluence, softness.
संस्कार मिलन saṅskār milan (4.41)
The meeting of saṅskār (when we are together).
store (4.38)
Store.
topic (3.92)
Topic.
घायल ghāyal (3.90)
खिचवाना khichvānā (3.90)
To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.
single (3.74)
नेता nētā (3.43)
A leader.
Pioneer.
point (3.43)
Point.
अंग aṅg (3.42)
A limb, member, body, part, component, organ.
बाण ou वाण bāṇ ou vāṇ (3.42)
पत्थर patthar (3.32)
Stone.
Hard-hearted, heartless, unfeeling (person).
तत्पर tatpar (3.28)
आखरीन ākhrīn (3.27)
Last, final, ultimate.
Finally.
link (3.27)
Link.
नास्तिक nāstik (3.27)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
दोहराना dōharānā (3.20)
To revise, to recapitulate, to repeat, to reiterate, to make two-fold.
असत्य asatya (3.14)
Untrue, false.
A lie, falsehood; untruth.
महिमा mahimā (3.11)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
stock (3.09)
Stock.
आशिक āśhik (3.03)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
सेवक sevak (2.98)
A servant, an attendant.
दर्शनीय darśhanīy (2.94)
Worthy of being seen, worth seeing, fine-looking, picturesque.
व्यक्तिगत vyaktigat (2.94)
रिवाज rivāj (2.94)
simple (2.90)
variety (2.89)
Variety.
सिद्ध करना siddh karnā (2.89)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
मध्यम madhyam (2.86)
झूठा jhūṭhā (2.79)
False, fictitious, untrue, sham, mock, feigned.
चालू chālū (2.79)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
धर्म dharm (2.73)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
स्पष्टीकरण spaṣhṭīkaraṇ (2.69)
सर्वशक्तियों sarvśhaktiyō̃ (2.60)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
quality (2.60)
तीर्थ tīrth (2.58)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
झूठ jhūṭh (2.55)
Falsehood, lie, untruth.
False, untrue, incorrect.
मन्सा mansā (2.52)
Mental, born of the mind.
Mentally, through the mind.
वर्ग varg (2.52)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
जोड़ना jōṛnā (2.47)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
balance (2.45)
Balance.
complete (2.42)
Complete.
(Bābā) Completely.
complain (2.38)
Complain.
संपर्क sampark (2.37)
सत्यता satyatā (2.34)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
बीतना bītnā (2.29)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
backbone (2.29)
Backbone.
बाद में bād mē̃ (2.29)
Later, subsequently.
शास्त्र śhāstra (2.29)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
निवासी nivāsī (2.24)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
मग्न magna (2.19)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
समर्थ samarth (2.14)
Capable, competent.
Powerful.
ओर ōr (2.14)
Side, direction.
नया वर्ष nayā varṣh (2.14)
New Year.
झोली jhōlī (2.14)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
महत्व mahatva (2.13)
Importance.
Significance.
Greatness.
Magnitude.
निजी, निज nijī, nij (2.10)
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
सेवाधारी sēvādhārī (2.09)
'who has, carries, or supports the service'. Server, servant.
एकाग्रता ēkāgratā (2.08)
Concentration (of mind).
भाषण bhāṣhaṇ (2.05)
Speech, address.
प्रभावित prabhāvit (2.05)
निर्भय nirbhay (2.04)
स्वच्छ svachchh (2.04)
Clean, clear, neat, pure, transparent.
queue (2.04)
Queue.
powerful (2.03)
Powerful.
हिलना hilnā (2.01)
कड़ा kaṛā (2.01)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
के बदले kē badlē (1.98)
In exchange for, in return for, in lieu of.
मूर्ति, मूर्त mūrti, mūrt (1.98)
Idol, statue, image.
दर्शन darśhan (1.97)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
रूह rūh (1.95)
The soul, the spirit.
सफलतामूर्त saphaltāmūrt (1.95)
Image of success.
इच्छा ichchhā (1.94)
Wish, desire, will.
ठिकाना ṭhikānā (1.93)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
आग āg (1.93)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
सभा sabhā (1.90)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
वायुमण्डल vāyumaṇḍal (1.89)
The atmosphere.
उल्लास ullās (1.88)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
अभ्यासी abhyāsī (1.87)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
total (1.86)
Total.
तन-मन-धन tan-man-dhan (1.86)
Body, mind and money.
मास mās (1.85)
Month.
यथाशक्ति yathāśhakti (1.85)
According to power or ability or means; to the best of (one's) ability, as far as possible.
मांस māns (1.85)
Meat, flesh.
स्पष्ट spaṣhṭ (1.79)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
महान्, महा mahān, mahā (1.78)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
भाग्यशाली bhāgyaśhālī (1.77)
speed (1.76)
मर्यादा maryādā (1.75)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
रेखा rēkhā (1.74)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
विदेश vidēśh (1.74)
Foreign country.
अग्नि agni (1.73)
Fire, the god of fire, appetite, digestive faculty.
vibration (1.70)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
जबकि jabki (1.69)
बोल bōl (1.69)
रहाना rahānā (1.69)
To make stay, to make remain.
मनन manan (1.68)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
विघ्न विनाशक vighna vināśhak (1.68)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
महसूस mahsūs (1.67)
Experienced, felt, perceived.
चढ़ती कला chaṛhtī kalā (1.67)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
पिता pitā (1.65)
Father, procreator, progenitor.
महानता mahāntā (1.64)
आवाज़ āvāz (1.64)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अलौकिक alaukik (1.63)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अभ्यास abhyās (1.62)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
हिलाना hilānā (1.60)
To shake, to jolt.
To swing.
जलाना jalānā (1.59)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
ताजधारी tājdhārī (1.58)
Who wears the crown.
Who possesses the crown.
जलना jalnā (1.58)
प्रतिदिन pratidin (1.57)
From day to day, day by day, every day, daily; always, continually.
सहन sahan (1.57)
Patient endurance, forbearance, tolerance.
mark (1.55)
Mark.
बांटना bāṇṭnā (1.55)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
सन्देश sandēśh (1.54)
Message.
मुलाकात mulākāt (1.52)
स्वर्ग svarg (1.51)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
रूहानियत rūḥānīyat (1.51)
दादा dādā (1.50)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
सामना sāmnā (1.50)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
वर्ष varṣh (1.48)
Year.
service (1.48)
Service.
राज्य करना rājya karnā (1.48)
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
प्रत्यक्ष pratyakṣh (1.47)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पैदा paidā (1.47)
Born, created, begotten, produced, earned.
Income, gain, production.
झंडा jhaṇḍā (1.46)
Flag, banner, standard, ensign.
योगी yōgī (1.45)
(One) who practices yōg.
स्नेह snēh (1.44)
Love, affection.
Oil, oily substance.
भटकना bhaṭaknā (1.42)
To lose one's way, to go astray.
To gad, to meander, to wander about.
silence (1.42)
Silence.
कर्मणा karmaṇā (1.40)
Throught the deed.
मिलन milan (1.39)
Meeting, union, contact.
लहराना laharānā (1.38)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
लगन lagan (1.38)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
शुरू śhurū (1.37)
Beginning, commencement.
कर्तव्य kartavya (1.37)
Duty.
To be done, to be accomplished.
भक्त bhakt (1.36)
A devotee.
अन्दर andar (1.36)
In, inside, within.
बिल्कुल bilkul (1.32)
Entirely, completely, totally, wholly, universally, altogether.
attention (1.32)
Attention.
पानी pānī (1.32)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
घड़ी ghaṛī (1.32)
A watch, time-piece.
Moment.
An hour.
लगा lagā (1.32)
परिचय parichay (1.31)
Introduction, acquaintance, familiarity.
सबको sabkō (1.31)
sab + kō : everything, everyone.
merciful (1.31)
Merciful.
double (1.31)
Double.
नज़र nazar (1.30)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
natural (1.29)
Natural.
कमाल kamāl (1.28)
वाणी vāṇī (1.28)
Speech, voice.
Saraswati : the goddess of speech.
संग saṅg (1.27)
Company, association, contact.
stage (1.27)
Stage.
(Bābā) State, condition.
प्रभाव prabhāv (1.26)
सदाकाल sadākāl (1.25)
बीच-बीच में bīch-bīch mē̃ (1.25)
बाप समान bāp samān (1.25)
Similar, identical, equal to the Father.
सिद्धि siddhi (1.24)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
जिस समय jis samay (1.24)
subject (1.24)
Subject.
नवीनता navīntā (1.23)
Novelty, newness, freshness.
पूर्ण pūrṇ (1.23)
पहचानना pahchānnā (1.23)
To recognize, to identify. To distinguish, to discern, to discriminate.
मायाजीत māyājīt (1.22)
चारों chārō̃ (1.21)
The four, the whole four, all four.
अनुभवी anubhavī (1.21)
Experienced, veteran, seasoned.
वृत्ति vr̥itti (1.21)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
साक्षात्कार sākṣhātkār (1.21)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
दिव्य divya (1.20)
Divine, heavenly, celestial, supernatural, magical, wonderful.
रहम rahm (1.20)
Pity, mercy, compassion.
वातावरण vātāvaraṇ (1.20)
Atmosphere.
गुप्त gupt (1.20)
Hidden, secret, latent, confidential.
डालना ḍālnā (1.19)
To put in, to pour, to drop, to thrust.
स्थान sthān (1.18)
Place, spot, site.
ताज tāj (1.18)
Crown, diadem.
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
teacher (1.16)
Teacher.
प्राप्ति prāpti (1.14)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रत्यक्षता pratyakṣhatā (1.14)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पार्ट बजाना part bajānā (1.13)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
खींचना, खैंचना khīñchnā, khaiñchnā (1.13)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
title (1.12)
Title.
कल्याणकारी kalyāṇkārī (1.12)
Who makes happiness.
परिवर्तन parivartan (1.10)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
इशारा iśhārā (1.09)
Sign, signal, hint, indication, gesture.
इकट्ठा ikaṭṭhā (1.08)
Collected, gathered.
Together, in one lot.
दिखाई dikhāī (1.06)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
स्थूल sthūl (1.06)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
बढ़ाना baṛhānā (1.06)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सहयोग sahyōg (1.05)
Cooperation, collaboration.
हल्का halkā (1.05)
Light, cheap, thin, faint.
शब्द śhabd (1.04)
Word, term, sound.
बीज bīj (1.03)
Seed, kernel. Source, origin, primary cause.
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
तन tan (1.03)
Body.
वर्णन varṇan (1.03)
नयन, नैन nayan, nain (1.01)
Eye.
निरन्तर nirantar (1.00)
ख़त्म ḵẖatm (1.00)
Ended, completed, concluded.
ज़रूर zarūr (1.00)
Certainly, undoubtedly, positively, without fail.
knowledge (0.99)
Knowledge.
राज्य rājya (0.98)
Kingdom, rule, reign, polity, the state.
चीज़ chīz (0.98)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
emerge (0.97)
To emerge.
चेहरा chēhrā (0.96)
Face, countenance, mask, front.
स्थापना, स्थापन sthāpanā, sthāpan (0.95)
Establishment.
(in particular) The establishment of the new world.
सन्तुष्ट santuṣhṭ (0.95)
Satisfied, gratified, content.
सूक्ष्म sūkṣhma (0.94)
Subtle.
जमा jamā (0.94)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
पूरा pūrā (0.92)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
सिवाए sivāē (0.92)
Except, but, with the exception (of).
स्वतः svataḥ (0.91)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
नम्बरवार number-wār (0.91)
In order, orderly.
According to his rank, his position.
लौकिक laukik (0.91)
Secular, earthly, worldly, mundane.
जीवन jīvan (0.91)
Life, animation, existence.
मधुबन madhuban (0.91)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
भाई bhāī (0.91)
Brother.
सहयोगी sahyōgī (0.90)
Colleague, co-worker.
Co-operating.
Co-operative.
उमंग-उत्साह umaṅg-utsāh (0.90)
Enthusiasm, zeal.
चाहिए chāhiē (0.90)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
विजय vijay (0.89)
Conquest, victory, triumph.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
के प्रति kē prati (0.88)
Towards.
औरों aurō̃ (0.88)
(The) others.
जमाना jamānā (0.88)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
बहन ou बहिन bahan ou bahin (0.88)
समाना samānā (0.88)
To be contained, to enter, to fit, to permeate.
भावना bhāvnā (0.87)
Sentiment, feeling, emotion.
पाना pānā (0.87)
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
व्यर्थ vyarth (0.86)
Useless, fruitless, futile, ineffective, unprofitable.
लक्ष्य lakṣhya (0.85)
The aim, object, objective, target, goal.
Indicated, implied.
लोग log (0.85)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
फरिश्ता phariśhtā (0.85)
An angel, a divine messenger.
स्वरूप svarūp (0.85)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
सबका sabkā (0.84)
(genitive case of sab) Of everyone.
समाप्त samāpt (0.84)
Finished, ended, concluded, terminated, completed.
विश्व viśhva (0.83)
The world, universe.
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
अनुसार anusār (0.82)
According to, in conformity with.
यादगार yādgār (0.81)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
तो भी tō bhī (0.81)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
संस्कार saṅskār (0.81)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बुद्धि buddhi (0.81)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
साधन sādhan (0.78)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
चित्र chitra (0.77)
Picture, painting, illustration, figure, photo.
प्राप्त करना prāpt karnā (0.76)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रीति rīti (0.75)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
वरदान vardān (0.75)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
सम्बन्ध sambandh (0.74)
Connection, relationship.
खाना khānā (0.74)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
सफलता saphaltā (0.73)
Success, achievement.
कदम kadam (0.72)
Step, pace, footstep.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
तब tab (0.72)
Then, at that time, afterwards, thereupon, therefore, hence.
सेवा sēvā (0.71)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
संपन्न sampann (0.71)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
निकलना nikalnā (0.69)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
प्रमाण pramāṇ (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सोचना sōchnā (0.69)
To think, to reflect, to ponder over, to consider.
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
विदेशी vidēśhī (0.68)
Foreign, alien, exotic.
A foreigner, foreign national.
दिन din (0.67)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
दुनिया duniyā (0.66)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्यादा jyādā (0.66)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
बताना batānā (0.65)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
वहां vahā̃ (0.64)
There.
दोनों dōnō̃ (0.64)
दिल dil (0.64)
Heart, courage, spirit, will.
group (0.63)
Group.
प्रकार prakār (0.63)
Manner, way.
earth (0.61)
Earth.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
तैयार taiyār (0.61)
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
तरफ taraph (0.60)
Side, direction.
Towards.
आधार ādhār (0.60)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अनेक anēk (0.60)
'not one'. Many, several, various, much, abundant.
पास pās (0.58)
pass (0.58)
To pass.
शरीर śharīr (0.57)
Body.
तक tak (0.57)
To, upto, till, until, by.
result (0.56)
Result.
master (0.54)
Master.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (0.53)
सुनना sunnā (0.53)
To hear, to listen, to pay heed.
Hearing, audition.
practical (0.53)
Practical.
पुरुषार्थ puruṣhārth (0.52)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
भरना bharnā (0.52)
To fill, to refill.
आना ānā (0.52)
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
लगना lagnā (0.51)
क्यों kyō̃ (0.48)
Why.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
बोलना bōlnā (0.48)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (0.47)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
लाना lānā (0.47)
बार bār (0.44)
Time, occasion.
के साथ kē sāth (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
वैसा vaisā (0.44)
जितना jitnā (0.43)
As much as, as many, how much, however much.
पहले pahlē (0.43)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
मेहनत mēhnat (0.42)
Labour, hard work, toil.
Industry, application.
Exercise.
साथ-साथ sāth-sāth (0.42)
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
सामने sāmnē (0.41)
जहाँ jahā̃ (0.40)
Where, wherever.
कर्म karm (0.40)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
सहज sahaj (0.40)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
स्थिति sthiti (0.40)
Position, situation, state, condition, stage, phase.
वा vā (0.39)
Or.
द्वारा dvārā (0.39)
By, through, through the medium of, through the agency of, by means of, with.
मन man (0.38)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
अनुभव anubhav (0.38)
Experience.
सुनाना sunānā (0.36)
To cause to hear, to relate, to read out, to recite, to pronounce.
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
विशेष viśhēṣh (0.36)
Special, specific, particular, distinctive, characteristic, typical.
दिखाना dikhānā (0.35)
आगे āgē (0.35)
Ahead, in front of, before; in future.
पहला pahlā (0.35)
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
विशेषता viśhēṣhtā (0.35)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
इतना itnā (0.35)
As much as this, this much; so much, so many.
निमित्त nimitt (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
समझाना samjhānā (0.33)
(Causative of samajhnā) To persuade, explain.
उतना utnā (0.32)
याद yād (0.32)
Remembrance, recollection, memory.
सर्व sarv (0.31)
All ; whole, entire, complete.
शक्ति śhakti (0.31)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सिर्फ sirph (0.31)
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
स्वयं svayã (0.30)
हम ham (0.28)
We.
(rustic form) I.
पड़ना paṛnā (0.27)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
अर्थात् arthāt (0.26)
That is, that is to say, namely (viz.).
श्रेष्ठ śhrēṣhṭha (0.26)
The best, good, excellent, superior.
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
ने nē (0.25)
A postposition denoting the subject (ergative case that is to say with a past participle).
सारा sārā (0.24)
All, the whole, whole, entire, complete, universal.
दो dō (0.24)
Two, 2.
चाहना chāhnā (0.23)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कौन kaun (0.23)
interrogative pronoun. Who
जब jab (0.23)
(Relative pronoun) When.
कराना karānā (0.23)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
क्योंकि kyōṅki (0.23)
Because, since.
मिलना milnā (0.22)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
न na (0.22)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
के लिए kē liē (0.21)
For, for the sake of.
फिरना phirnā (0.21)
To turn.
To wander, to ramble, to walk about, to go round.
आज āj (0.21)
Today.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सकना saknā (0.19)
To can, to be able to.
फिर phir (0.19)
Then, again, afterwards, thereafter, in future, a second time.
आत्मा ātmā (0.17)
The soul, the spirit, the self.
बच्चा bachchā (0.17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (0.16)
Many, much.
Very.
अगर agar (0.16)
If, if so be, in case, in the event of.
या yā (0.16)
Or, either.
बाप bāp (0.15)
Father.
बात bāt (0.15)
A matter, topic, subject, concern, fact, thing.
हर har (0.15)
her (0.15)
संकल्प saṅkalp (0.15)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
हरना harnā (0.15)
दूसरा dūsrā (0.14)
Second.
Other, another.
Next.
समय samay (0.12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
लेना lēnā (0.11)
To take.
रूप rūp (0.11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
जाना jānā (0.11)
To go, to depart, to lose, to flow.
कितना kitnā (0.11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बनाना banānā (0.10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (0.09)
To put, to place, to keep, to possess, to have, to employ, to appoint.
ना nā (0.09)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कहना kahnā (0.09)
Say.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
कोई kōī (0.08)
Some, any, someone, anyone.
पर par (0.08)
Opposite, inimical, other, alien, higher.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
चलना chalnā (0.07)
Continue.
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आप āp (0.07)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
इसलिए isliē (0.07)
On this account, for this reason, hence, therefore.
सदा sadā (0.07)
Always, perpetually, continually, ever.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
समझना samajhnā (0.06)
To understand.
अच्छा achchhā (0.06)
Good.
Well.
All right, well done.
So long.
देखना dēkhnā (0.06)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अब ab (0.06)
Now.
देना dēnā (0.05)
To give.
आना ānā (0.05)
To come.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बापदादा bāpdādā (0.04)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
शान्ति śhānti (0.03)
Peace, calmness, quiet, tranquillity, quietude, silence.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (0.03)
That (to report indirect speech, example he says that).
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (0.01)
Key.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)