सोमवार 17 दिसंबर 1979 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

And.
Else.
Other.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To remain, to stay.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

For, for the sake of.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Experience.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All ; whole, entire, complete.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

All, entire, whole, total.
Every.
All people, everybody, the whole.

All, the whole, whole, entire, complete, universal.

Such, of this type.

To come.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To give.

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Light, flame, lustre.
Vision.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Right, authority, command, possession, occupation, entitlement.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

To open.
To be uncovered.
To be untied.
To start.
To clear.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

To take.

Labour, hard work, toil.
Industry, application.
Exercise.

Difficult, hard, intricate.
Difficulty, hardship.

Confidence, faith, certainty.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Special, specific, particular, distinctive, characteristic, typical.

'not one'. Many, several, various, much, abundant.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Continue.

Chance.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Knowledge directly taught by God.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Emphatic particle with a sense of exclusion : only.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Interrogative adverb: When? At what time ?

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

Ended, completed, concluded.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To captivate, to fascinate, to charm.

(suffix) Having the form of, of the shape of, similar to.

To can, to be able to.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The best, good, excellent, superior.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Present, existing; current.
The present.

The whole, complete, undivided, indivisible.

A matter, topic, subject, concern, fact, thing.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Golden.

On this account, for this reason, hence, therefore.

To wake up, to awaken.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

Sometime, ever.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

That (to report indirect speech, example he says that).

Bank, shore, edge, border, verge.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Mental, born of the mind.
Mentally, through the mind.

Meeting, union, contact.

To understand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Second.

Awake, wakeful, wary.

Now.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

Attention.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

To fill, to refill.

Future; what has yet to be, what will be, the future.

Food, victuals, dish of food, meal.

Key.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

On all sides, all around, everywhere.

A watchman, guard, local policeman.

To leave.
To abandon.
To release.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Heart, courage, spirit, will.

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Foundation.

Free.

To lose, to waste, to squander.

Golden age.

Eclipse.
Taking, catching, seizing.

Each, every.
Each one, everybody.

To laugh, to deride, to ridicule, to joke.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Life, animation, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Idol, statue, image.

Offer.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Night.

Spiritual.

Safe.

Connection, relationship.

With, together, along with.
Company, association.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To hear, to listen, to pay heed.
Hearing, audition.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Fate, destiny.

Enthroned, installed on the throne.

A little, some, meagre, scanty.
Short.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Deprived.
Cheated, deceived, tricked.

Useless, fruitless, futile, ineffective, unprofitable.

Or, either.

Remembrance, recollection, memory.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Immovable, immobile, stationary, motionless, still, firm.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Today.

Attracted, charmed, allured.

Laziness, lethargy.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Priceless, invaluable.

In, inside, within.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Eight, 8.

Firm, irrevocable, resolute, unwavering, steadfast.

Someone else, anyone else.

(The) others.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

In place.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.
Excessive, too, too much.

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Middle, centre.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Supervision, guidance, care.

Broken-hearted, comfortless; sorely afflicted.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Fashion.

Conceited, vain.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

As much as this, this much; so much, so many.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Jump.

Interrogative pronominal adverb : Where ?

Say.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

In front of, ahead of, before.

In exchange for, in return for, in lieu of.

In place of, in lieu of, instead of.

Towards.

Cautious, watchful.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

God the Friend.

Happy, pleased.
Good.

Some, any, someone, anyone.

Anyone, someone, any.

Effort, endeavour.

A line, lineament.
A streak, stripe.

Name of a son of Rāmcandra and Sītā.

List.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love.

Full of love, loving.

Low.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Opulent, very prosperous, immensely rich.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Temple.

Destination, stage, storey.

Way, path, route, course, road, track, passage, outlet.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Pearl.

Love, affection, fondness.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Difficulties, intricacies, doubts.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Official.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To recognize, to identify. To distinguish, to discern, to discriminate.

To reach, to arrive.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Party.

To pass.

Petition, complaint, supplication for help or justice.

Notwithstanding, even then, in spite of that.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Got, obtained; procured, acquired.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Inspiration, urge, drive, motive, induction.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Love, affection, amour, amorous relationship.

King, monarch, prince.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

A day.
Everyday, daily.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

To stop, to halt, to stay, to stagnate, to stand.

Word, term, sound.

(superlative) Of all, the most.

(Causative of samajhnā) To persuade, explain.

Confluence, union, meeting.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Peace, calmness, quiet, tranquillity, quietude, silence.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Of satyug, of the age of truth, golden aged.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Side scene. A scene at the time of travelling.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

To sleep.

Creation.
The world.

Position, situation, state, condition, stage, phase.

Beginning, commencement.

Innate form, natural form.

To, upto, till, until, by.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Weariness, fatigue, tiredness; exhaustion.

You (between equals).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Or.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquering, victorious, triumphant.
A conqueror.

Certainly, undoubtedly, positively, without fail.