गुरुवार 19 मार्च 1981 की अव्यक्त मुरली

Australia.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Ornament (of gems, or gold, or silver), jewels.

Regard.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Unity.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Friendship, intimacy; alliance.

Bugle.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Government, administration.

Black, dark.
Lord Kr̥iṣhṇa.

King, ruler, governor, one who has the right to rule.

A certificate.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Polish.

Devoted one.
My life! my darling! my precious one!

Knowledgeful.

Patience, fortitude, endurance.

Divorce, repudiation.

Queue.

Badge.

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

Right.

Teacher, instructor.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

Transfer.

Service centre.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

An ear.

Encirclement, besieging or blockading.

Gift.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Flower garden.

Jewel, gem.

Past events or experiences; the past.

A friend, an ally.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

And.

Picnic.

Luck.

Official.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To learn.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

King, monarch, prince.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Collected, gathered.
Together, in one lot.

Example.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Gold, an excellent thing.

Centre.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Divine family, family of gods and goddesses. (golden age)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Direction.

Disturbance, interruption of peace, conflict.

Army, the military.

Hand.

Near about, in the vicinity.

Law.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Past.

The letter P of our alphabet; used for acronyms.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Dance.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Hall.

Celebratory function, festival (secular or religious), ceremony.

Knowledge.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

'which is subject only to its own rule'. Independent, free, autonomous.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Race.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Picture, painting, illustration, figure, photo.

The Heart and the Throne.

Powerful.

Foreign country.

Kingdom, rule, reign, polity, the state.

To train, to teach, to instruct, to school.

Night.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

To experience, to feel, to perceive.

Serviceable.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Experienced, felt, perceived.

To respond.
Response.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

One another.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Heir, successor, legatee.

From day to day, day by day, every day, daily; always, continually.

Set

Brother and sister.

Yes, yea.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

A line, lineament.
A streak, stripe.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Diamond.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Subtle.

Government.

To adorn, to dress, to embellish, to decorate.

Service.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Sweet, melodious, pleasant, mellifluous.

Courage, boldness.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Might.

Eye.

Earnings.

Opinion, view. Doctrine (which contains the author's opinions).

Aspiration, gusto, zeal.

Full.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To wake up, to awaken.

Order.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Question.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Standing, erect, upright, straight, vertical, steep, stationary.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To be born.

Success, achievement.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The end, conclusion, termination.
Completion.

Birth, origin, genesis.
Life, existence.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To sleep.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Time.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To call, to convene, to summon, to send for, to invite.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Divine, heavenly, celestial, supernatural, magical, wonderful.

Single, lonely, lonesome, solitary.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Place, spot, site.

Crown, diadem.

To earn, to acquire, to get.
To accumulate, to save.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To pass.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Step, pace, footstep.

Subjects, public, people.

List.

sab + kō : everything, everyone.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Who makes happiness.

Effort, endeavour.

Return.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Master.

(it) Means, that is.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Number.

Self (myself, himself, itself, &c.).
Own, private, personal.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Thousand, 1000.

To fill, to refill.

Sweet, pleasant.
Sweetmeat, jaggery.

Half.

Ended, completed, concluded.

News; information.

Light.
(Bābā) Electricity.

Stage.
(Bābā) State, condition.

(genitive case of sab) Of everyone.

To emerge.

Attraction, charm, allurement.

Establishment.
(in particular) The establishment of the new world.

Satisfied, gratified, content.

Happy, pleased.
Good.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To reach, to arrive.

(One) who practices yōg.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

There.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Enthusiasm, zeal.

Beginning, commencement.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

A devotee.

The aim, object, objective, target, goal.
Indicated, implied.

Confidence, faith, certainty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

Labour, hard work, toil.
Industry, application.
Exercise.

Hurry, haste.
Quickly, urgently, immediately.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interruption, interference, meddling, obstacle, disturbance.

Intoxication, drunkenness.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Where, wherever.

Certainly, undoubtedly, positively, without fail.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

To, upto, till, until, by.

Idol, statue, image.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To put in, to pour, to drop, to thrust.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Love, affection.
Oil, oily substance.

Right, authority, command, possession, occupation, entitlement.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Here, hither, in/at this place.

Conquering, victorious, triumphant.
A conqueror.

Chance.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The world, universe.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Small, little, short, young, petty, subordinate, junior, insignificant.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

On all sides, all around, everywhere.

Group.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

Joy, delight, happiness.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Divided, separated, separate.
Distinct, different, other.

Future; what has yet to be, what will be, the future.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

All, the whole, whole, entire, complete, universal.

Result.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

In front of, ahead of, before.

Second.

Name.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In, inside, within.

To sing, to chant.
A song.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Fortune, fate, luck, destiny.

As much as, as many, how much, however much.

Manner, way.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Notwithstanding, even then, in spite of that.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Why.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Then, at that time, afterwards, thereupon, therefore, hence.

A postposition denoting the subject (ergative case that is to say with a past participle).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

We.
(rustic form) I.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Two, 2.

Then, again, afterwards, thereafter, in future, a second time.

To increase, to multiply, to grow, to progress, to advance.

Father.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Special, specific, particular, distinctive, characteristic, typical.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

Anyone, someone, any.

Or.

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To turn.
To wander, to ramble, to walk about, to go round.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To (treat as one's) own.
To adopt.
To appropriate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together, along with.
Company, association.

Emphatic form of yah: this very.

Today.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Many, much.
Very.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A little, some, meagre, scanty.
Short.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

By, through, through the medium of, through the agency of, by means of, with.

On this account, for this reason, hence, therefore.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Or, either.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Ahead, in front of, before; in future.

Each, every.
Each one, everybody.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

For, for the sake of.

Continue.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

Experience.

(Relative pronoun) When.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

All ; whole, entire, complete.

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

To take.

Always, perpetually, continually, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

To know, to become aware of, to perceive.

To speak, to utter, to pronounce.
To bid.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

If, if so be, in case, in the event of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

Now.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)