सोमवार 23 नवंबर 1981 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Such, of this type.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

No.
Not.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Always, perpetually, continually, ever.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Special, specific, particular, distinctive, characteristic, typical.

Father.

Now.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

To come.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Burden, load.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

'who has, carries, or supports the service'. Server, servant.

That is, that is to say, namely (viz.).

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

Importance.
Significance.
Greatness.
Magnitude.

Today.

Father.

To earn, to acquire, to get.
To accumulate, to save.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Secular, earthly, worldly, mundane.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Number.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Teacher, instructor.

Place, spot, site.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Continue.

Second.
Other, another.
Next.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

For, for the sake of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

I. (personal pronoun)

Master.

A postposition denoting the subject (ergative case that is to say with a past participle).

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To speak, to utter, to pronounce.
To bid.

To give.

Double.

Part, portion, share, division.

To know, to become aware of, to perceive.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

That (to report indirect speech, example he says that).

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.

'not one'. Many, several, various, much, abundant.

(The) others.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Hidden, secret, latent, confidential.

On this account, for this reason, hence, therefore.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Earnings.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Plan.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(genitive case of sab) Of everyone.

Colleague, co-worker.
Co-operating.
Co-operative.

To can, to be able to.

To understand.

All ; whole, entire, complete.

The best, good, excellent, superior.

Attraction, charm, allurement.

Rest, comfort, relief.

Many, much.
Very.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply, to grow, to progress, to advance.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To fill, to refill.

Board.

Chance.

Yes, yea.

(Relative pronoun) When.

Where, wherever.

Similar to, like, resembling, as, such as.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

interrogative pronoun. Who

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Who has a part (in the Drama).

Then, again, afterwards, thereafter, in future, a second time.

Got, obtained; procured, acquired.

Right hand. One who is a helpful member.

Ordinary, simple, common, commonplace, usual, moderate.

A year.

Message.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Success, achievement.

Seat.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Or.

There.

Remembrance, recollection, memory.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Responsibility, obligation.

Address.

Fire, the god of fire, appetite, digestive faculty.

Obedient.

To (treat as one's) own.
To adopt.
To appropriate.

Not manifest, not apparent, imperceptible, indistinct.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Fortune, fate, luck, destiny.

Centre.

Combined.

By, through, through the medium of, through the agency of, by means of, with.

Light, cheap, thin, faint.

We.
(rustic form) I.

Present, ready.

Sign, signal, hint, indication, gesture.

As much as this, this much; so much, so many.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To live, to be alive.

As much as, as many, how much, however much.

Life, animation, existence.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Blood.
Killing, slaughter, murder.

The aim, object, objective, target, goal.
Indicated, implied.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Invitation.

Number one.

Separate(d), staying away (from a joint family), unique, novel, distinct.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To read, to study, to recite.

Part.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Towards.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Confluence, union, meeting.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

A tractable or dutiful son, a good or worthy son.

Bargain, transaction.
Negotiation.
Goods, commodity.

To think, to reflect, to ponder over, to consider.

A dream.

Train.

Present, existing; current.
The present.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

Short term.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

In, inside, within.

Experienced, veteran, seasoned.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Freed from bonds, freed from bondage, freed from attachment to the world.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Remembrance of the Father.

A matter, topic, subject, concern, fact, thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Future; what has yet to be, what will be, the future.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

(One) who has arms.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To call, to convene, to summon, to send for, to invite.

To go up, to ascend, to climb, to rise, to increase.

On all sides, all around, everywhere.

A halting place (esp. on hilly-routes).

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Generous, munificent.
Generous, munificent person.

Wealth, riches, money.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Heart, courage, spirit, will.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

Economy.

Ever-ready.

Final.

Full.

Full marks.

To sing, to chant.
A song.

A watch, time-piece.
Moment.
An hour.

Good.

Group.

Yes (polite), Yes Sir, yes Madam.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Half partner.

Hand.

Each, every.
Each one, everybody.

Harm, loss, damage.

Clever, wise, intelligent, careful.

Insult.

International.

Invention.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wake up, to awaken.

Necessity, importance.
Need, requirement.

Caste, community, race, sect, genus, type, kind, breed.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(superlative of kam) At the very least.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Treasure.
Treasury, repository.

To eat and drink.
Food, eating and drinking.

Expenditure, expense, cost, outlay.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Anyone, someone, any.

Someone, anyone, any.

A line, lineament.
A streak, stripe.

Last.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To embrace; to cling, to coil around.
To be smeared.
To concentrate on a work.

Abbreviation of the English word Master.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweet, melodious, pleasant, mellifluous.

Very generous, very munificent.
Very generous person, very munificent person.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Great renouncer.

Esteem, respect; honour, prestige, dignity.

Meat, flesh.

Destination, stage, storey.

Time, occasion, turn.
Position, office, rank, order.

Month.

Only, merely, barely.
Mere, bare, sheer.

Labour, hard work, toil.
Industry, application.
Exercise.

A large concourse of people for religious or commercial purposes, a fair.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Idol, statue, image.

Angry, enraged, displeased.

Intoxication, drunkenness.

Novelty, newness, freshness.

Carefree, assured, convinced, unconcerned.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

To reach, to arrive.

To teach, to instruct, to educate.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Worry, anxiety, care, concern.

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Programme.
(Bābā) Event.

Proof.
(suffix) -proof.

A thin cake of meal fried in ghī or oil.

Love, affection, amour, amorous relationship.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Road, way, path, street, lane.
Way, manner.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Result.

Right.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

sab + kō : everything, everyone.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Decoration, ornamentation, make-up, display, array.

Sake (used in 'for the sake of').

To be contained, to enter, to fit, to permeate.

Connection, relationship.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

All, the whole, whole, entire, complete, universal.

Punishment, penalty.

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

To train, to teach, to instruct, to school.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Fate, destiny.

And.
So.

Teacher.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Third.

One who has made sacrifices, renouncer; a recluse.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

On, upon, above, upward, over.

To fly.
To fade, to get dim, to vanish.
To explode.

Enthusiasm, zeal.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The atmosphere.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Reasonable, rational, logical.
Appropriate.