रविवार 14 मार्च 1982 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

To come.

Such, of this type.

Experience.

The soul, the spirit, the self.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

No.
Not.

Continue.

That (to report indirect speech, example he says that).

To remain, to stay.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Foreign, alien, exotic.
A foreigner, foreign national.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle with a sense of exclusion : only.

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Father.

A matter, topic, subject, concern, fact, thing.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The world, universe.

Emotional experience, inner experience, realisation.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

To give.

By, through, through the medium of, through the agency of, by means of, with.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Foreign country.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Double.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Question, query, interrogation, interpellation, problem.

A day.
Everyday, daily.

To understand.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

To fly.
To fade, to get dim, to vanish.
To explode.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To speak, to utter, to pronounce.
To bid.

Face, countenance, mask, front.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

interrogative pronoun. Who

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The peaceful form or image (of the soul).

All ; whole, entire, complete.

(emphatic form of vah) That very, that very one.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Second.
Other, another.
Next.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Some, any, someone, anyone.

I. (personal pronoun)

(suffix) Having the form of, of the shape of, similar to.

Cooperation, collaboration.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All, the whole, whole, entire, complete, universal.

Stage.
(Bābā) State, condition.

To cause to hear, to relate, to read out, to recite, to pronounce.

Touching.

If, if so be, in case, in the event of.

Today.

To increase, to multiply, to grow, to progress, to advance.

Inhabitant of Bhārat.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

We.
(rustic form) I.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Butter.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Point.

Word, term, sound.

Branch.
Division, section, sect, school.
Tributary.

Peace, calmness, quiet, tranquillity, quietude, silence.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Happiness, pleasure, comfort, felicity, contentment.

Special, specific, particular, distinctive, characteristic, typical.

Ahead, in front of, before; in future.

Short term.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To leave.
To abandon.
To release.

Country, land, native home, region, space.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To cause to be given, to cause to be handed over.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Say.

For, for the sake of.

Because, since.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

A postposition denoting the subject (ergative case that is to say with a past participle).

Picnic.

Manner, way.

To enquire, to ask, to investigate, to interrogate, to question.

To hear, to listen, to pay heed.
Hearing, audition.

Languor, indolence, laziness, idleness, spiritlessness, depression.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

High, lofty, tall, raised, elevated, exalted, eminent.

Answer, reply.
North.
Later.

Or.

Variety.

Tree, shrub.

In, inside, within.

To (treat as one's) own.
To adopt.
To appropriate.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Time, occasion.

To cry, to shout, to squeak.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

Two, 2.

Difference, distinction, distance.

Depth, profundity.

Commotion, hustle.
Agitation, movement.

Several, sundry, divers, some, some few.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

A tribe, community, sect.
A family, house, lineage.

Last.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Otherwise, or else, if not, lest, but for.
No, certainly not.

Judgment, decision, conclusion.

To reach, to arrive.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Practical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Question.

Result.

Spiritual.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

(genitive case of sab) Of everyone.

News; information.

Finished, ended, concluded, terminated, completed.

Place, spot, site.

Situated, located, placed.
Circumstanced.

Surrender.

Side, direction.
Towards.

Pity, compassion, mercy.

A little, some, meagre, scanty.
Short.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

Certainly, undoubtedly, positively, without fail.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Nowadays, these days.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Attracted, charmed, allured.

Other, another, different; separate.

By oneself, on one's own.

That is, that is to say, namely (viz.).

Attention.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Out, outside, exterior, beyond, away.
A foreign land.

Similar, identical, equal to the Father.

Entirely, completely, totally, wholly, universally, altogether.

Busy.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Vogue.
Usage, custom.
Conduct.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

To hide, to conceal.
To cover/screen.
To disguise.

Picture, painting, illustration, figure, photo.

Direct.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A recluse, one who resides in seclusion.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Globe.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

In.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

Who makes happiness.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

an exercise book.
A copy.

To lose, to squander.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Bank, shore, edge, border, verge.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Why.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Majority.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Novelty, newness, freshness.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Feather.
Wing, pinion.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Address, whereabouts, information, knowledge.

Fruit and flower.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Causative of samajhnā) To persuade, explain.

Prosperity, wealth, success.
Completion, perfection.

Satisfied, gratified, content.

Complete satisfaction, contentment, gratification.

Success, achievement.

Service.

To think, to reflect, to ponder over, to consider.

The best, good, excellent, superior.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Beginning, commencement.

Collision, clash, impact, confrontation.

And.
So.

Atmosphere.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Emphatic form of yah: this very.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A call, summons, invocation, citation.

Different, separate, apart, distinct.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Blind, irrational, unenlightened, unthinking.

'not one'. Many, several, various, much, abundant.

End.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unobtained, unachieved, unacquired.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Restlessness, anxiety.

Or.
That is.

Someone else, anyone else.

Australia.

Condition, state, age, stage, phase.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Later, subsequently.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

In place.

Balance.

Battery.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To fill, to refill.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Illness, sickness, disease, ailment.

To take rounds, to go around, to revolve, to whirl; to swirl.

On all sides, all around, everywhere.

Centre.

Chance.

Checking.

Small, little, short, young, petty, subordinate, junior, insignificant.

Circumstance.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Heart, courage, spirit, will.

Broken-hearted, comfortless; sorely afflicted.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Divine vision.

Earth.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Eye.

Faith.

Follower.

Force.

Full.

Full stop.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Each, every.
Each one, everybody.

Green, verdant.
Fresh.
Gay, delighted.

Greenery, vegetation.
Green fodder.
fig. Happiness, delight.

Courage, boldness.

As much as this, this much; so much, so many.

Where, wherever.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Life, animation, existence.

Judgement.

Weak, feeble, ineffectual.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative adjective and pronoun : which.

On, upon.
Above.

Ended, completed, concluded.

Happy, pleased.
Good.

Joy, delight, happiness.

Someone, anyone, any.

Secular, earthly, worldly, mundane.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Very generous, very munificent.
Very generous person, very munificent person.

To experience, to feel, to perceive.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Mark.

A guest.

Sweet, pleasant.
Sweetmeat, jaggery.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

Salty, salted, saltish.

Service, job, employment.

The eye.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Pertaining or belonging to another, not one's own, alien, foreign.

To pass.

An angel, a divine messenger.

Plain.

Plane.

Powerful.

Subjects, public, people.

Happiness, cheerfulness, delight, pleasure, gladness.

Towards.

Love, affection, attachment.

Problem.

Progress.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Love, affection, amour, amorous relationship.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Right.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Interest, liking, taste, relish, fancy.

To stop, to halt, to stay, to stagnate, to stand.

Everything, all.

Support, backing, aid, succour. A strut.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To can, to be able to.

A year.

A candle, lamp.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Message.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

True, veritable.
Veracity, truth, verity.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Second.

Teacher, instructor.

Except, but, with the exception (of).

Memory, remembrance.
Books of traditional code of Hindu law.

The Divine Kṛiṣhṇa.

Creation.
The world.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Happiness and peace.

Happy, contented.

Subtle.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To, upto, till, until, by.

Trunk (of a tree).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Teacher.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Speed, fastness.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A bit, a little.

The three, all three.

Third.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Too much.

Aspiration, gusto, zeal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Flight.
Flying.

Use.

There.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Year.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

War, warfare, battle, fight, fighting, combat, hostilities.

Important, necessary, needful, compulsory, indispensable.