शुक्रवार 16 अप्रैल 1982 की अव्यक्त मुरली

Royal court, hall of audience.

Machine, instrument, amulet, talisman, mystical diagram.

Bargain, transaction.
Negotiation.
Goods, commodity.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Study.

Museum.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

The sacred swan symbol of the holy and pure soul.

Discussion, contention or debate on the scriptures.
The purport or meaning of the scriptures.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Gravel, pebble, small piece of stone.

Domestic.
A household.
Householder.

A plan, a planning, a scheme.
Disposition, arrangement.

(The act or process of) sewing/stitching.
Stitching charges.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

The innocent Lord, an epithet of Śiv (God).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Impression.

Way, measure, device, cure, remedy.

Surrender.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

(from english 'jail') Prison, jail/gaol.

Leave.

A needle, hand of a watch, pointer.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

A large concourse of people for religious or commercial purposes, a fair.

King, ruler, governor, one who has the right to rule.

Candidate.

Envy.
Emulation, rivalry.
Equality.
Comparison.

To pick; to peck (food with the beak).

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

Ornament, jewel.

Boat, ferry.

Crown.

Use.

Manner, method, mode, way.
Demeanour.
Tact.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To lose, to squander.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Royalty.

Sea, ocean (huge expanse of water of which we cannot see the end).

To follow the Father (there is no article in hindi).

Divine, heavenly, celestial, supernatural, magical, wonderful.

In advance.

The Ganges (considered to be the most sacred river by the Hindus).

Personality.
(Bābā) The person's nature or disposition.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Ladder, stairs, staircase, escalator, stile, stepping stone.

To go up, to ascend, to climb, to rise, to increase.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Purity.

Return.

One who has made sacrifices, renouncer; a recluse.

The atmosphere.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

A dweller, an inhabitant.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Freed from bonds, freed from bondage, freed from attachment to the world.

The brain, mind intellect; conceit.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Kingdom, rule, reign, polity, the state.

Guarantee.

Balance.

Wish, desire, will.

'who has, carries, or supports the service'. Server, servant.

Race.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Crown, diadem.

River.

(suffix) Having the form of, of the shape of, similar to.

A saying, proverb.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Free.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Authority.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Enthusiasm, zeal.

Protection, shelter, patronage.

Glitter, brilliance, splendour, flash, gleam.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Teacher.

Seated in the heart and on the throne.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To fall.

A lover.
Loving, affectionate.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Meeting, union, contact.

To seek, search for.

Who wears the crown.
Who possesses the crown.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Knowledge.

News; information.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Right.

Teacher, instructor.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Satisfied, gratified, content.

Combined.

Course.

Deprived.
Cheated, deceived, tricked.

Service centre.

Colleague, co-worker.
Co-operating.
Co-operative.

Corner.

Emotional experience, inner experience, realisation.

Step, pace, footstep.

In order, orderly.
According to his rank, his position.

Minute.

Gift.

Checking.

Who possesses power or strength, powerful, strong.

Place, spot, site.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(emphatic form of vah) That very, that very one.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To read, to study, to recite.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Situated, located, placed.
Circumstanced.

Complete satisfaction, contentment, gratification.

The earth, globe.
Earth, soil, land, ground.
A beam.

See.

A watch, time-piece.
Moment.
An hour.

Seat.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Middle, centre.

To laugh, to deride, to ridicule, to joke.

In place.

Hall.

Heart, courage, spirit, will.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Picture, painting, illustration, figure, photo.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Aspiration, gusto, zeal.

Foot, leg.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Atmosphere.

Hope, expectation.
Wish, desire.

Success, achievement.

Study, education, learning.

Future; what has yet to be, what will be, the future.

Love, affection.
Oil, oily substance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Attention.

Foundation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Title.

Who makes happiness.

Everything, all.

Wealth, riches, money.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Useless, fruitless, futile, ineffective, unprofitable.

(it) Means, that is.

Science.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Before, in front of; opposite, facing, confronting, being face to face.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortune, fate, luck, destiny.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To teach, to instruct, to educate.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Present, existing; current.
The present.

Light.
(Bābā) Electricity.

The three, all three.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Attraction, charm, allurement.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Establishment.
(in particular) The establishment of the new world.

Service.

A day.
Everyday, daily.

Except, but, with the exception (of).

Commotion, hustle.
Agitation, movement.

Life, animation, existence.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Welfare.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

A devotee.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The aim, object, objective, target, goal.
Indicated, implied.

Similar, identical, equal to the Father.

An angel, a divine messenger.

To reach, to arrive.

Supreme Soul : Śiv and not Brahmā.

To fill, to refill.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Majority.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

At this time, now.

Last.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Experienced, veteran, seasoned.

Idol, statue, image.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Check.

There.

The world, universe.

To make stay, to make remain.

Right, authority, command, possession, occupation, entitlement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Someone else, anyone else.

Chance.

Nowadays, these days.

Knowledge directly taught by God.

Number.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon.
Above.

On, upon, above, upward, over.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Where, wherever.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Interrogative adjective and pronoun : which.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To hear, to listen, to pay heed.
Hearing, audition.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Remembrance, recollection, memory.

Side, direction.
Towards.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Father.

Position, situation, state, condition, stage, phase.

To pass.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Each, every.
Each one, everybody.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Two, 2.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

To be contained, to enter, to fit, to permeate.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Cooperation, collaboration.

(superlative) Of all, the most.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Word, term, sound.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

Double.

I. (personal pronoun)

With, together, along with.
Company, association.

Stage.
(Bābā) State, condition.

The best, good, excellent, superior.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

As much as, as many, how much, however much.

Birth, origin, genesis.
Life, existence.

On all sides, all around, everywhere.

Sometime, ever.

Today.

All, the whole, whole, entire, complete, universal.

Connection, relationship.

Equal, equivalent, similar, alike, identical, tantamount.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Ahead, in front of, before; in future.

We.
(rustic form) I.

Got, obtained; procured, acquired.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All ; whole, entire, complete.

(Causative of samajhnā) To persuade, explain.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Yād and pyār: remembrance and love, remembrance and affection.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

To can, to be able to.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

By, through, through the medium of, through the agency of, by means of, with.

Experience.

To think, to reflect, to ponder over, to consider.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Special, specific, particular, distinctive, characteristic, typical.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

If, if so be, in case, in the event of.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, for the sake of.

Or, either.

Emphatic form of yah: this very.

Because, since.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

That is, that is to say, namely (viz.).

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

As much as this, this much; so much, so many.

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Always, perpetually, continually, ever.

(Relative pronoun) When.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Continue.

Or.

Second.
Other, another.
Next.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Say.

Opposite, inimical, other, alien, higher.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On this account, for this reason, hence, therefore.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Peace, calmness, quiet, tranquillity, quietude, silence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)