सोमवार 9 मई 1983 की अव्यक्त मुरली

A slap.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Celebratory function, festival (secular or religious), ceremony.

Good morning.

Cleanliness. neatness, purity, transparence.

Goodness, virtue, merit.

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

Independence, freedom, liberty, autonomy.

Full marks.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

A girl who chose the path of purity after becoming impure.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

an exercise book.
A copy.

Unity.

To swing, to oscillate, to dangle.

Protection, shelter, patronage.

Holiness, sanctity, purity.

Coming down, slope, descent, decline.
Conveying across, ferrying; disembarkation.
Ferriage, toll.
Discharge (of a debt).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Attachment, love, affection.

A map, chart, plan.

Holy, sacred, pure.

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

All qualities.
Possessing all qualities (an epithet of the deity).

Self-transformation.

A hunter.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

The moon.

To fix a date (in Hindi the object is placed before the verb).

Defect.

Perfect.

Effect.

Freedom.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Occupation.

'which is subject only to its own rule'. Independent, free, autonomous.

Careful.

Youth.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

A customer, client.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

College.

Hunting, the chase.
Prey, game.

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

The neck, the front part of the neck, throat, gullet.
Voice.

Opinion, view. Doctrine (which contains the author's opinions).

Unclean, unholy, impure, defiled.

Careful, alert, cautious, attentive.

Of gold, golden, gilded, gold-coloured.

First.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Taste.

Hostel.

Qualification.

Limitless, unlimited, unbounded.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Light, cheap, thin, faint.

Anger, wrath, fury, rage.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Sight, view, vision, glance.
(Bābā) Vision, look.

Theft, burglary, pilferage.

Out.

Faithful, trusty, true, loyal.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

To fall.

Burden, load.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

A swing.
A cradle.

To follow the Father (there is no article in hindi).

A thin cake of meal fried in ghī or oil.

A line, lineament.
A streak, stripe.

Teacher, instructor.

(One) who has a body, embodied, incarnate. (describes human beings)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

(Epithet of the deity) Endowed with all the qualities.

Restlessness, anxiety.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

To adorn, to dress, to embellish, to decorate.

Right hand. One who is a helpful member.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Flag, banner, standard, ensign.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

To go up, to ascend, to climb, to rise, to increase.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

A star.
Fortune, fate, destiny.

One who has made sacrifices, renouncer; a recluse.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Sign, signal, hint, indication, gesture.

Disturbance, interruption of peace, conflict.

Condition or state of spectator, observer, witness.

Father.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Paper.

Golden.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Weak, feeble, ineffectual.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Auspicious, good.
The good, well-being.

Clean, clear, neat, pure, transparent.

The end, conclusion, termination.
Completion.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

In exchange for, in return for, in lieu of.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Obedient.

Only, merely, barely.
Mere, bare, sheer.

Image of success.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Satisfied, gratified, content.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Right, authority, command, possession, occupation, entitlement.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Uncleanness, impurity; unholiness.

Date.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

In order, orderly.
According to his rank, his position.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Non-attainment, non-acquisition.

Group.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To repeat.

Blessing, benediction.

Return.

Full stop.

The inheritance. What our father leaves behind after he leaves.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Fire, the god of fire, appetite, digestive faculty.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

A certificate.

Step, pace, footstep.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

See.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Equality, equivalence; parity, similarity, likeness.

A ray (of light), beam, sunbeam, moonbeam.

After, later, subsequently.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To fly.
To fade, to get dim, to vanish.
To explode.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Food, victuals, dish of food, meal.

Out, outside, exterior, beyond, away.
A foreign land.

Family, household.

Nearness, proximity, contiguousness, contiguity, vicinity.

Impossible.
Inconceivable; improbable.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Fate, destiny.

Heir, successor, legatee.

Number.

'who has, carries, or supports the service'. Server, servant.

Challenge.

Mark.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Combined.

Government.

Love, affection, amour, amorous relationship.

Point.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Born, created, begotten, produced, earned.
Income, gain, production.

Life, animation, existence.

Direct.

Percentage.

The atmosphere.

Whole, entire, complete, perfect.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Secular, earthly, worldly, mundane.

Royal.

Fortune, fate, luck, destiny.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Who possesses power or strength, powerful, strong.

Chance.

Similar, identical, equal to the Father.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To read, to study, to recite.

Complete satisfaction, contentment, gratification.

A watch, time-piece.
Moment.
An hour.

Long, lengthy, tall.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Farewell, sending off, departure.
Present made at the time of departure.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Subject.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Change.

Novelty, newness, freshness.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

In, inside, within.

Cooperation, collaboration.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Follow.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Separate(d), staying away (from a joint family), unique, novel, distinct.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Teacher.

The bestower of blessing, the one who grants a favor, a wish.

A dream.

Immovable, immobile, stationary, motionless, still, firm.

Ever-ready.

Colleague, co-worker.
Co-operating.
Co-operative.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Foundation.

sab + kō : everything, everyone.

And.
So.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

As long as.
(with negation) until.

Who makes happiness.

Effort, endeavour.

High, lofty, tall, raised, elevated, exalted, eminent.

Conquering, victorious, triumphant.
A conqueror.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

(it) Means, that is.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Before, in front of; opposite, facing, confronting, being face to face.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'not so', Do not believe.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Time, occasion.

Half.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Responsibility, obligation.

To teach, to instruct, to educate.

Memory, remembrance.
Books of traditional code of Hindu law.

Knowledge directly taught by God.

Ended, completed, concluded.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Light.
(Bābā) Electricity.

Towards.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Connection, relationship.

Establishment.
(in particular) The establishment of the new world.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Where, wherever.

Service.

Difficult, hard, intricate.
Difficulty, hardship.

Capable, competent.
Powerful.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Success, achievement.

Commotion, hustle.
Agitation, movement.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Mental, born of the mind.
Mentally, through the mind.

Someone, anyone, any.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Conquest, victory, triumph.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(The) others.

Towards.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Enthusiasm, zeal.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Duty.
To be done, to be accomplished.

The aim, object, objective, target, goal.
Indicated, implied.

Who possesses all powers, omnipotent, all-powerful, almighty.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Practical.

According to, in conformity with.

To leave.
To abandon.
To release.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Certainly, undoubtedly, positively, without fail.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Idol, statue, image.

Number one.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

There.

Remembrance, recollection, memory.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Two, 2.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Interrogative pronominal adverb : Where ?

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Labour, hard work, toil.
Industry, application.
Exercise.

I. (personal pronoun)

On, upon, above, upward, over.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Anyone, someone, any.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Treasure.
Treasury, repository.

The best, good, excellent, superior.

Ordinary, simple, common, commonplace, usual, moderate.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

Present, existing; current.
The present.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

Why.

Aspiration, gusto, zeal.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

(emphatic form of vah) That very, that very one.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Future; what has yet to be, what will be, the future.

Or.

Sometime, ever.

To pass.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

(superlative) Of all, the most.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To fill, to refill.

Word, term, sound.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Double.

As much as, as many, how much, however much.

Manner, way.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Check.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To be born.

We.
(rustic form) I.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Second.
Other, another.
Next.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Birth, origin, genesis.
Life, existence.

The world, universe.

On all sides, all around, everywhere.

All ; whole, entire, complete.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

Special, specific, particular, distinctive, characteristic, typical.

To, upto, till, until, by.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Or, either.

If, if so be, in case, in the event of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

As much as this, this much; so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To speak, to utter, to pronounce.
To bid.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

That is, that is to say, namely (viz.).

interrogative pronoun. Who

A matter, topic, subject, concern, fact, thing.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Experience.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Relative pronoun) When.

Each, every.
Each one, everybody.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To know, to become aware of, to perceive.

Always, perpetually, continually, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

For, for the sake of.

Say.

Many, much.
Very.

Continue.

To go, to depart, to lose, to flow.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Today.

To understand.

Some, any, someone, anyone.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Because, since.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Similar to, like, resembling, as, such as.

To come.

Peace, calmness, quiet, tranquillity, quietude, silence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

Now.

To remain, to stay.

Such, of this type.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)