बुधवार 1 जून 1983 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To remain, to stay.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Knowledge directly taught by God.

To come.

And.
Else.
Other.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

No.
Not.

Emphatic particle with a sense of exclusion : only.

Father.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The soul, the spirit, the self.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Such, of this type.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Love, affection, amour, amorous relationship.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To speak, to utter, to pronounce.
To bid.

Some, any, someone, anyone.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To understand.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

For, for the sake of.

All, entire, whole, total.
Every.
All people, everybody, the whole.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To go, to depart, to lose, to flow.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Peace, calmness, quiet, tranquillity, quietude, silence.

Love, affection.
Oil, oily substance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Plan.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The earth, globe.
Earth, soil, land, ground.
A beam.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To take.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Or.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Speech, address.

(Relative pronoun) When.

Interrogative adverb: When? At what time ?

I. (personal pronoun)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Real, actual.
Accurate.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To know, to become aware of, to perceive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Regard.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Ahead, in front of, before; in future.

Seed, kernel. Source, origin, primary cause.

Two, 2.

Foundation.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To can, to be able to.

Equal, equivalent, similar, alike, identical, tantamount.

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

There.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

By, through, through the medium of, through the agency of, by means of, with.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Life, animation, existence.

Knowledge.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Supreme Soul : Śiv and not Brahmā.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Practical.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Love, affection, attachment.

To make stay, to make remain.

Support, backing, aid, succour. A strut.

Who possesses power or strength, powerful, strong.

Success, achievement.

All ; whole, entire, complete.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To learn.

Stage.
(Bābā) State, condition.

Crown, diadem.

Who wears the crown.
Who possesses the crown.

A little, some, meagre, scanty.
Short.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The world, universe.

A plan, a planning, a scheme.
Disposition, arrangement.

The end.
At last, after all.

Hope, expectation.
Wish, desire.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

On all sides, all around, everywhere.

Change.

Small, little, short, young, petty, subordinate, junior, insignificant.

Body.

The Earth.
Earth, soil; land.

Form.

We.
(rustic form) I.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

Happy, pleased.
Good.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A postposition denoting the subject (ergative case that is to say with a past participle).

To reach, to arrive.

To stop, to halt, to stay, to stagnate, to stand.

With, together, along with.
Company, association.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

See.

Place, spot, site.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

Topic.

Aspiration, gusto, zeal.

The atmosphere.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Responsibility, obligation.

If, if so be, in case, in the event of.

Today.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Almighty.

In, inside, within.

Finger, finger's breadth.

According to, in conformity with.

Rest, comfort, relief.

Restlessness, anxiety.

Out, outside, exterior, beyond, away.
A foreign land.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Brother.

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To fill, to refill.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To call, to convene, to summon, to send for, to invite.

Picture, painting, illustration, figure, photo.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Heart, courage, spirit, will.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Bell, gong, clock, hour.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Each, every.
Each one, everybody.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Interest.

Where, wherever.

Similar to, like, resembling, as, such as.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

In front of, ahead of, before.

A ray (of light), beam, sunbeam, moonbeam.

Because, since.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Light.
(Bābā) Electricity.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Meeting.

Might.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

A big kettle-drum, timbal, tomtom.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Judgment, decision, conclusion.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Family, household.

Holiness, sanctity, purity.

Pride.
Sparkle of happiness.
Intoxication.

Towards.

Night.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To respond.
Response.

Right.

Spiritual.

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Satisfied, gratified, content.

True, veritable.
Veracity, truth, verity.

Science.

To sleep.

Study.

Auspicious, good.
The good, well-being.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

An arrow.

Train.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

(emphatic form of vah) That very, that very one.

Homeland, native country.

Youth.

'not so', Do not believe.

Attraction, charm, allurement.

Attracted, charmed, allured.

Newspaper.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Short term.

'not one'. Many, several, various, much, abundant.

Among themselves, with each other or one another, together, mutually, in common, in concert.

That is, that is to say, namely (viz.).

Indestructible, imperishable, everlasting, immortal, entire.

To change, to modify, to transform.

Emperor, king, monarch, sovereign.

The upper arm.
Support, protection, supporter.
Power, strength.

Struck.
O'clock.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Balance.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.

Portion, part, fragment, fraction, share.
Luck.
Division.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bhagvān says, God says. (expression repeated in the Gītā)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Sentiment, feeling, emotion.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Blessing.

Bomb.

Branch.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

The moon.

To leave.
To abandon.
To release.

Permission.
Leave, holiday, furlough.

Combined.

Conference.

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

Patience, fortitude, endurance.

Manner, method, mode, way.
Demeanour.
Tact.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To proclaim by beat of drum.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The brain, mind intellect; conceit.

Direct.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Concentration (of mind).

Power of concentration.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Father.

Follow.

To follow the Father (there is no article in hindi).

Cushion, throne, seat.

Cart, coach, cab, vehicle, carriage, train.

Government.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Hidden, secret, latent, confidential.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Commotion, hustle.
Agitation, movement.

To laugh, to deride, to ridicule, to joke.

Thousand, 1000.

To shake, to jolt.
To swing.

Courage, boldness.

Collected, gathered.
Together, in one lot.

In.

Insult.

Hurry, haste.
Quickly, urgently, immediately.

To quarrel, to altercate, to scramble.

A quarrel, dispute, altercation, scramble, fray.

To shine, glare, glitter, glisten, sparkle, flash.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Falsehood, lie, untruth.
False, untrue, incorrect.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weak, feeble, ineffectual.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Yōgī in action. One who remembers God while acting.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Hospitality.

Someone, anyone, any.

Why.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The aim, object, objective, target, goal.
Indicated, implied.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sweet, melodious, pleasant, mellifluous.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Massage.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A man, a human being.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

A large concourse of people for religious or commercial purposes, a fair.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minute.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

A slogan.

Novelty, newness, freshness.

Eye.

A leader.
Pioneer.

Unselfish, selfless.

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

Lack of hope, despair, hopelessness.
Disappointment.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Original.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Study, education, learning.

To teach, to instruct, to educate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Spreading, stretching out.
Expansion, extension; extent.

To pass.

Leaf (of a tree).
Playing card.

Holy, sacred, pure.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Notwithstanding, even then, in spite of that.

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

Plain.

Plane.

Point.

Exhibition.

Manner, way.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Programme.
(Bābā) Event.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Night and day.
Continually.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Right hand. One who is a helpful member.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The soul, the spirit.

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

With, together with, along with, accompanied by.

To be contained, to enter, to fit, to permeate.

The end, conclusion, termination.
Completion.

Connection, relationship.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All, the whole, whole, entire, complete, universal.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

'who has, carries, or supports the service'. Server, servant.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A star.
Fortune, fate, destiny.

A camp, encampment.

Memory, remembrance.
Books of traditional code of Hindu law.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Column, pillar.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Sun.

Self-transformation.

Cleanliness. neatness, purity, transparence.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Right, correct, exact, proper, true.
All right; precisely, accurately.

To last.
To stay.
To tarry.
To stand (one's ground).

Grass, straw.
A blade of grass, a straw, a shred, scrap.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

You (between equals).

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Genitive case of vah : of him, of her, of that, his, her.

State, condition of successor, of heir.

Year.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Way.

Or, either.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Power of Yōg.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

War, warfare, battle, fight, fighting, combat, hostilities.

Important, necessary, needful, compulsory, indispensable.