बुधवार 4 अप्रैल 1984 की अव्यक्त मुरली

Time, hour.

Fate, destiny.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Green, verdant.
Fresh.
Gay, delighted.

Greenery, vegetation.
Green fodder.
fig. Happiness, delight.

Who owns destiny, fate.

Punjab.

A looking glass, mirror.

Spring season, spring.

Mirror, looking glass.

Skilful, deft, expert.
Healthy.
Happy; prosperous.
Health, well-being.
Good fortune; safety, happiness, prosperity.

Gujarat, state of India.

A god, a deity.

The spring (season), bloom.
Merriment, joviality.

Love, affection, attachment.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Belonging to the lineage, dynasty, clan of.

Prosperity, wealth, success.
Completion, perfection.

Temple.

A leg.

Eye.

To respond.
Response.

Bihar : an eastern state of the Indian Union.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

A line, lineament.
A streak, stripe.

A big kettle-drum, timbal, tomtom.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Picture, painting, illustration, figure, photo.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Adored, favoured, favourite.

Paper.

Sea, ocean (huge expanse of water of which we cannot see the end).

Eight, 8.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Cost, price, worth, value.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Zone.

Obedient.

An angel, a divine messenger.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Meeting, union, contact.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Shape, form.
Looks, appearance, countenance.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

In order, orderly.
According to his rank, his position.

The end.
At last, after all.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Immortal, eternal, undying.
A god, deity.

Equality, equivalence; parity, similarity, likeness.

Son of Brahmā.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Value.

Entirety, completeness; perfection.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

A hundred thousand, 100 000.

To adorn, to dress, to embellish, to decorate.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Mental, born of the mind.
Mentally, through the mind.

Checking.

The inheritance. What our father leaves behind after he leaves.

Sentiment, feeling, emotion.

To be born.

With, together with, along with, accompanied by.

Anew, afresh.

Complete satisfaction, contentment, gratification.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Joyous, delighted, cheerful.

In place.

Birth, origin, genesis.
Life, existence.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To fill, to refill.

To call, to convene, to summon, to send for, to invite.

Foot, leg.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Foreign country.

Divided, separated, separate.
Distinct, different, other.

Sight, view, vision, glance.
(Bābā) Vision, look.

To increase, to multiply, to grow, to progress, to advance.

Congratulations. Best wishes.

Step, pace, footstep.

Subjects, public, people.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Chance.

Clever, wise, intelligent, careful.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

A quadrillion times (1,000,000,000,000,000 times).

Master.

King, monarch, prince.

Number.

Country, land, native home, region, space.

Importance.
Significance.
Greatness.
Magnitude.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Difference, distinction, distance.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Party.

Whole, entire, complete, perfect.

News; information.

Family, household.

Spiritual.

Check.

Satisfied, gratified, content.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Emotional experience, inner experience, realisation.

Place, spot, site.

Life, animation, existence.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Enthusiasm, zeal.

A devotee.

Similar, identical, equal to the Father.

Love, affection, amour, amorous relationship.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Gentle, noble, good.
Well-being; good.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Experienced, veteran, seasoned.

Idol, statue, image.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The best, good, excellent, superior.

Someone else, anyone else.

A lover.
Loving, affectionate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Small, little, short, young, petty, subordinate, junior, insignificant.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Treasure.
Treasury, repository.

Heart, courage, spirit, will.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Why.

Aspiration, gusto, zeal.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Got, obtained; procured, acquired.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Causative of samajhnā) To persuade, explain.

Practical.

(superlative) Of all, the most.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

There.

Towards.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Notwithstanding, even then, in spite of that.

Here, hither, in/at this place.

We.
(rustic form) I.

Ahead, in front of, before; in future.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Otherwise, or else, if not, lest, but for.
No, certainly not.

On all sides, all around, everywhere.

Where, wherever.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

To reach, to arrive.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Manner, way.

interrogative pronoun. Who

With, together, along with.
Company, association.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

That is, that is to say, namely (viz.).

The world, universe.

All ; whole, entire, complete.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To, upto, till, until, by.

Two, 2.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

As much as, as many, how much, however much.

Continue.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

To know, to become aware of, to perceive.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Experience.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

Or, either.

Emphatic form of yah: this very.

Or.

Always, perpetually, continually, ever.

Today.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

Say.

To understand.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

For, for the sake of.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Relative pronoun) When.

To give.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Similar to, like, resembling, as, such as.

Not manifest, not apparent, imperceptible, indistinct.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

To take.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)