गुरुवार 19 अप्रैल 1984 की अव्यक्त मुरली

Relation, relationship, affinity, connection.

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

Family, clan.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Indirect.

Challenge, shout, call (as of encouragement).

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

Punjab.

Fear, apprehension, alarm, terror, dread.
Danger.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Bestower of peace.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

(The one) who is very generous and grants wishes.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

To be afraid, be frightened, be daunted, to fear, dread.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Sentiment, feeling, emotion.

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

To recognize, to identify. To distinguish, to discern, to discriminate.

Blind faith.

One behind the other.
Front and rear.
Sooner or later.

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

A message.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Restless, agitated, unquiet, disturbed, perturbed.

Cautious, watchful.

Fulfilment, completion, filling up.
Satisfaction.
Supply.

Love, affection, attachment.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Title.

Order.

According to rule, agreeably to prescribed law.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

A whistle.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Dark.
Darkness.

A patient, a diseased.
Valetudinarian.
Ailing.

Afraid, frightened, terrified, horrified, fear-stricken.

Variety.

Burden, load.

Flower garden.

To lose one's way, to go astray.
To gad, to meander, to wander about.

An angel, a divine messenger.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Body.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

To throw, to cast, to hurl, to fling, to toss.

To lose, to waste, to squander.

One who brings news, a messenger, an envoy, an ambassador.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A camp, encampment.

A bit, a little.

Key.

To get stuck up, to be held up.

Attachment, love, affection.

Message.

King, monarch, prince.

One another.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To call, to convene, to summon, to send for, to invite.

Restlessness, anxiety.

Cloth.
Clothing, clothes, dress, habit.

The Giver of Happiness.

A call, summons, invocation, citation.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Right, authority, command, possession, occupation, entitlement.

Just pride, boast, glory.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Thousand, 1000.

Introduction, acquaintance, familiarity.

Eight, 8.

Opulent, very prosperous, immensely rich.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

The inheritance. What our father leaves behind after he leaves.

Freed from bonds, freed from bondage, freed from attachment to the world.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

A large concourse of people for religious or commercial purposes, a fair.

Occupation.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

To confront, to face, to encounter, to oppose, to be insolent.

Hospital.

Maid (female servant).

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Kingdom, rule, reign, polity, the state.

Inexhaustible.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To fly.
To fade, to get dim, to vanish.
To explode.

Ever-ready.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Wealth, riches, money.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

(it) Means, that is.

Master, lord, ruler.
God.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Perception, consciousness, recollection.

The.

A god, a deity.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Conquering, victorious, triumphant.
A conqueror.

Bothered, worried, troubled, harassed.

Happiness, pleasure, comfort, felicity, contentment.

To seek, search for.

Present, ready.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Subtle.

A hundred thousand, 100 000.

Corner.

Direct.

Bell, gong, clock, hour.

To live, to be alive.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Who possesses power or strength, powerful, strong.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The earth, globe.
Earth, soil, land, ground.
A beam.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

A watch, time-piece.
Moment.
An hour.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Last, final, ultimate, concluding, conclusive.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Knowledge directly taught by God.

Road, way, path, street, lane.
Way, manner.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

King, ruler, governor, one who has the right to rule.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

By oneself, on one's own.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

'who has, carries, or supports the service'. Server, servant.

To sing, to chant.
A song.

Single, lonely, lonesome, solitary.

Atmosphere.

Place, spot, site.

To forget.

Subjects, public, people.

A dream.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

And.
So.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Everything, all.

Towards.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Clever, wise, intelligent, careful.

Happy, pleased.
Good.

Labour, hard work, toil.
Industry, application.
Exercise.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

(superlative) Of all, the most.

Light, cheap, thin, faint.

Party.

Father.

(Interrogative pronominal adverb) How far, how long, to what degree.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To reach, to arrive.

Short term.

Zone.

Whole, entire, complete, perfect.

To enquire, to ask, to investigate, to interrogate, to question.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

A day.
Everyday, daily.

Anything, whatsoever, anything at all.

Life, animation, existence.

Sea, ocean (huge expanse of water of which we cannot see the end).

Joy, delight, happiness.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Who possesses all powers, omnipotent, all-powerful, almighty.

Similar, identical, equal to the Father.

Below, under, beneath, at the bottom, down, below.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Interruption, interference, meddling, obstacle, disturbance.

To fill, to refill.

Word, term, sound.

Gentle, noble, good.
Well-being; good.

Weakness, feebleness ; deficiency ; debility.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Weak, feeble, ineffectual.

At this time, now.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Several, sundry, divers, some, some few.

Different, separate, apart, distinct.

Check.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sight, view, vision, glance.
(Bābā) Vision, look.

Connection, relationship.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Someone else, anyone else.

Chance.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A little, some, meagre, scanty.
Short.

Necessity, need, requirement.

Country, land, native home, region, space.

On, upon, above, upward, over.

(Causative of samajhnā) To persuade, explain.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

I. (personal pronoun)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

Present, existing; current.
The present.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Memory, remembrance.
Books of traditional code of Hindu law.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Master.

Finished, ended, concluded, terminated, completed.

In, inside, within.

Intoxication, drunkenness.

The best, good, excellent, superior.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Fortune, fate, luck, destiny.

Manner, way.

With, together, along with.
Company, association.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To think, to reflect, to ponder over, to consider.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

(genitive case of sab) Of everyone.

Or.

To hear, to listen, to pay heed.
Hearing, audition.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The world, universe.

Remembrance, recollection, memory.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To increase, to multiply, to grow, to progress, to advance.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Equal, equivalent, similar, alike, identical, tantamount.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

We.
(rustic form) I.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as, as many, how much, however much.

By, through, through the medium of, through the agency of, by means of, with.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yād and pyār: remembrance and love, remembrance and affection.

All ; whole, entire, complete.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Today.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Why.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

Experience.

Because, since.

To can, to be able to.

Sometime, ever.

Then, again, afterwards, thereafter, in future, a second time.

Special, specific, particular, distinctive, characteristic, typical.

Or, either.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic form of yah: this very.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

To cause to hear, to relate, to read out, to recite, to pronounce.

interrogative pronoun. Who

Many, much.
Very.

Anyone, someone, any.

The soul, the spirit, the self.

For, for the sake of.

To speak, to utter, to pronounce.
To bid.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

To understand.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

Father.

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To give.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Some, any, someone, anyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Continue.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)