शुक्रवार 11 मई 1984 की अव्यक्त मुरली

Wheel (of a carriage, machine, &c.).

Legislation, rule, regulation.
Disposition.
Manner, method.

Contented.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Pleased, happy, cheerful, delighted, glad.

Protection, shelter, patronage.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

A rupee; money, wealth.

Who has a part (in the Drama).

To be tied; to be fastened; to be bound; to be restricted.

Cheerful, happy, delighted.

Happiness, cheerfulness, delight, pleasure, gladness.

To demand, to ask, to call for, to claim, to invite, to solicit.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Fate, destiny.

School.

Butter.

Burden, load.

A beggar, a pauper.

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

Opinion, view. Doctrine (which contains the author's opinions).

Capable, competent.
Powerful.

Combined.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)

Perishable, destructible.

Order.

Rainy season, the rains (the third of the six seasons).
Rain.

Possessor of a crore of rupees, a millionaire.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Expenditure, expense, cost, outlay.

To hide, to conceal.
To cover/screen.
To disguise.

'which is subject only to its own rule'. Independent, free, autonomous.

Auspicious, good.
The good, well-being.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Goods; luggage, bag and baggage; material, stuff; stock.

Diamond.

Remembrance of the Father.

Goddess and god.

Learning, knowledge, education, science, discipline, skill.

Step, pace, footstep.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

God, Ruler, Master, Lord.

Construction, creation, manufacture.

Crown.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Complete satisfaction, contentment, gratification.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Photo, photograph.

Road, way, path, street, lane.
Way, manner.

Company, association, contact.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

The ordinary, the general, the common, the universal, the generic, the average.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Destination, stage, storey.

Safe.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

War, warfare, battle, fight, fighting, combat, hostilities.

Hope, expectation.
Wish, desire.

To fly.
To fade, to get dim, to vanish.
To explode.

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

Remorse, repentance, compunction.

Immovable, immobile, stationary, motionless, still, firm.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Lucky.

Earnings.

Satisfied, gratified, content.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Good morning.

To cause to be lifted or raised or removed, &c.

To read, to study, to recite.

Ignorant.

Poor, helpless.

Sea or ocean of Gyān, sea or ocean of Knowledge.

A god, deity, divine being. (does not apply to God)

Adored, favoured, favourite.

Touching.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Holiness, sanctity, purity.

Hall.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

A pair, couple; both, the two.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To be seen, to appear, to seem.

Property, estate, wealth, affluence, prosperity.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Happiness and peace.

Wish, desire, will.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

A thin cake of meal fried in ghī or oil.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

To call, to convene, to summon, to send for, to invite.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

A relative, relation.
(suffix) Related with, pertaining to.

Storm, tempest, hurricane, typhoon.

Finger, finger's breadth.

Earth, soil, clay, dirt, dust.
Mortal remains.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To forget.

Happy, contented.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Commotion, hustle.
Agitation, movement.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Useless, fruitless, futile, ineffective, unprofitable.

Picture, painting, illustration, figure, photo.

Welfare.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Creator one who makes.

Breath, respiration.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Speed, pace.

Attracted, charmed, allured.

Seated in the heart and on the throne.

Below, under, beneath, at the bottom, down, below.

Bombay.

Mother.

Importance.
Significance.
Greatness.
Magnitude.

Head.
Top, apex, highest part or point.

A god, a deity.

Success, achievement.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Emperor, king, monarch, sovereign.

Invitation.

Meeting, union, contact.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Necessity, importance.
Need, requirement.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Short term.

Cooperation, collaboration.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Right.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fast speed.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Education, instruction, teaching.
Moral.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Good desire, good wish.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To feed.

Born, created, begotten, produced, earned.
Income, gain, production.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

To go up, to ascend, to climb, to rise, to increase.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Labour, hard work, toil.
Industry, application.
Exercise.

High, lofty, tall, raised, elevated, exalted, eminent.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Confluence, union, meeting.

Delhi (the capital of India).
Threshold.

Finished, ended, concluded, terminated, completed.

Life, animation, existence.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A devotee.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Part.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To be born.

Holy, sacred, pure.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

A large concourse of people for religious or commercial purposes, a fair.

Farewell, sending off, departure.
Present made at the time of departure.

Weak, feeble, ineffectual.

At this time, now.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To cause to be given, to cause to be handed over.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

In, inside, within.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Single, lonely, lonesome, solitary.

Atmosphere.

Second.

Difficult, hard, intricate.
Difficulty, hardship.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Vogue.
Usage, custom.
Conduct.

To lose, to waste, to squander.

Fast.

Right, authority, command, possession, occupation, entitlement.

A dream.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Bank, shore, edge, border, verge.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Return.

A quadrillion times (1,000,000,000,000,000 times).

In front of, ahead of, before.

Indestructible, imperishable, everlasting, immortal, entire.

(it) Means, that is.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Self (myself, himself, itself, &c.).
Own, private, personal.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Good feeling, auspicious feeling.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(superlative) Of all, the most.

Light, cheap, thin, faint.

Thousand, 1000.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Heart, courage, spirit, will.

Treasure.
Treasury, repository.

Body.

The world, universe.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Out, outside, exterior, beyond, away.
A foreign land.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Fortune, fate, luck, destiny.

Responsibility, obligation.

To teach, to instruct, to educate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Group.

Ended, completed, concluded.

Light.
(Bābā) Electricity.

With, together, along with.
Company, association.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Aspiration, gusto, zeal.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Divided, separated, separate.
Distinct, different, other.

A day.
Everyday, daily.

(suffix) Having the form of, of the shape of, similar to.

Body.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Conquest, victory, triumph.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(The) others.

To be contained, to enter, to fit, to permeate.

Beginning, commencement.

Master.

Who possesses all powers, omnipotent, all-powerful, almighty.

The best, good, excellent, superior.

(genitive case of sab) Of everyone.

'not one'. Many, several, various, much, abundant.

Sorrow, unhappiness, suffering, grief, distress.

See.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Certainly, undoubtedly, positively, without fail.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Experienced, veteran, seasoned.

Idol, statue, image.

Different, separate, apart, distinct.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Number one.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To increase, to multiply, to grow, to progress, to advance.

The atmosphere.

Congratulations. Best wishes.

Memory, remembrance.
Books of traditional code of Hindu law.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

I. (personal pronoun)

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Nowadays, these days.

To think, to reflect, to ponder over, to consider.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

On, upon, above, upward, over.

'not so', Do not believe.

Joyous, delighted, cheerful.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

There.

Where, wherever.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Ahead, in front of, before; in future.

Joy, delight, happiness.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

Or, either.

Kingdom, rule, reign, polity, the state.

Spiritual.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Why.

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Future; what has yet to be, what will be, the future.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To reach, to arrive.

To, upto, till, until, by.

Remembrance, recollection, memory.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As much as, as many, how much, however much.

Got, obtained; procured, acquired.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Causative of samajhnā) To persuade, explain.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To fill, to refill.

To sing, to chant.
A song.

To leave.
To abandon.
To release.

Towards.

All, the whole, whole, entire, complete, universal.

Special, specific, particular, distinctive, characteristic, typical.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

Near (in place or time), beside, proximate, close by, at hand.

By, through, through the medium of, through the agency of, by means of, with.

A little, some, meagre, scanty.
Short.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

We.
(rustic form) I.

To speak, to utter, to pronounce.
To bid.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To (treat as one's) own.
To adopt.
To appropriate.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Equal, equivalent, similar, alike, identical, tantamount.

Anyone, someone, any.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yād and pyār: remembrance and love, remembrance and affection.

All ; whole, entire, complete.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Continue.

Because, since.

For, for the sake of.

Today.

To put, to place, to keep, to possess, to have, to employ, to appoint.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Position, situation, state, condition, stage, phase.

Emphatic form of yah: this very.

To can, to be able to.

Experience.

Then, again, afterwards, thereafter, in future, a second time.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

The soul, the spirit, the self.

To turn.
To wander, to ramble, to walk about, to go round.

If, if so be, in case, in the event of.

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

Father.

(Relative pronoun) When.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To take.

To understand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Now.

Good.
Well.
All right, well done.
So long.

Similar to, like, resembling, as, such as.

To come.

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)