बुधवार 18 नवंबर 1987 की अव्यक्त मुरली

A recluse, one who resides in seclusion.

Discussion (about any statement), argument and disputation, debate, dispute, argumentation, litigation.

A deity, a god ( = dēv).
Giving, paying, &c.
A giver.

Master of the tree.

Poverty, penury.

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

Storm, tempest, hurricane, typhoon.

Silence.

Projector.

Money-lending business, banking.

Introverted.

Non-violent (person).

An experiment.
Use, employment, application, exercise.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Bread and dāl.
Food, sustenance, livelihood.

Punjab.

Cold.
Winter.

Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.

Giver of peace.
God of peace.

Present, gift.

(A feeling of) ownness, affinity.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Andhra Pradesh (a state of India where we speak Telugu).

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Army, the military.

A money-lender, private banker, rich man, man of means.

To lose one's way, to go astray.
To gad, to meander, to wander about.

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

An arrow.

Leaf (of a tree).
Playing card.

Speech, voice.
Saraswati : the goddess of speech.

To take rounds, to go around, to revolve, to whirl; to swirl.

Bell, gong, clock, hour.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Master of Nature.

Minute.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

A large concourse of people for religious or commercial purposes, a fair.

Clean, clear, neat, pure, transparent.

Common sense, intellect, wits, wisdom.

Good feeling, auspicious feeling.

Hungry, esurient, craving.

Member.

Early morning, dawn, in the morning, early, at dawn.

Sea, ocean.

The Moon.

Importance.
Significance.
Greatness.
Magnitude.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Concentrated on the same point, intent, resolute.

Emotional experience, inner experience, realisation.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

A man, a human being.

A god, a deity.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Sentiment, feeling, emotion.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Holding or taking weapons, armed.
An armed person.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Entirety, completeness; perfection.

Brāhmaṇ community or family.

Who possesses power or strength, powerful, strong.

Face.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Auspicious, good.
The good, well-being.

Eye.

Cloth.
Clothing, clothes, dress, habit.

To feed.

Practice.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Royal.

Fulfilled, gratified, delighted.

Tree, shrub.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Inanimate, immovable, inert.
Idiot, stupid.

Condition, state, life of an angel.

Surrender.

To stud, to inlay, to fix, to set, to mount, to put in.

Exhibition.

Experience, perception, feeling.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The earth, globe.
Earth, soil, land, ground.
A beam.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Credit account, deposit account, accumulation account.

Opulent, very prosperous, immensely rich.

Restless, agitated, unquiet, disturbed, perturbed.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

The brain, mind intellect; conceit.

Miss.

Picture, painting, illustration, figure, photo.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The soul, the spirit.

Stock.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Atmosphere.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Shape, form.
Looks, appearance, countenance.

Subtle.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Struck.
O'clock.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Wealth, riches, money.

Underline.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Protection, shelter, patronage.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Programme.
(Bābā) Event.

Discerning, intelligent, sensible, wise, prudent.

Science.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Inspiration, urge, drive, motive, induction.

Experienced, felt, perceived.

Day.

A ray (of light), beam, sunbeam, moonbeam.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Son of Brahmā.

Gujarat, state of India.

Inhabitant of Bhārat.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Half.

Nearness, proximity, contiguousness, contiguity, vicinity.

Permission.
Leave, holiday, furlough.

Spiritual.

Necessity, need, requirement.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Example.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Situated, located, placed.
Circumstanced.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Waste.

West.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Establishment.
(in particular) The establishment of the new world.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Slogan.

Priceless, invaluable.

To demand, to ask, to call for, to claim, to invite, to solicit.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Etcetera.
Beginning.
Early, initial, primordial.

Service centre.

Body.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Yōgī in action. One who remembers God while acting.

To live, to be alive.

Fortune, fate, luck, destiny.

Useless, fruitless, futile, ineffective, unprofitable.

Busy.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Power.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To shine, glare, glitter, glisten, sparkle, flash.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Beginning, commencement.

Indestructible, imperishable, everlasting, immortal, entire.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

A devotee.

Foreign, alien, exotic.
A foreigner, foreign national.

To wake up, to awaken.

Advantage, gain, profit, benefit, utility, use, good result.

Who possesses all powers, omnipotent, all-powerful, almighty.

Rest, comfort, relief.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

In front of, ahead of, before.

Farewell, sending off, departure.
Present made at the time of departure.

Family, household.

To dance.
To caper, or frisk about.

Composition, artistic creation; structure.
(Bābā) Creation.

Only, merely, barely.
Mere, bare, sheer.

To follow the Father (there is no article in hindi).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Experienced, veteran, seasoned.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Four.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Pity, mercy, compassion.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To lose, to waste, to squander.

To earn, to acquire, to get.
To accumulate, to save.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Foundation.

Article, thing, object, substance, material, content.
Action or plot of a drama.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Meeting, union, contact.

Happy, pleased.
Good.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

Collected, gathered.
Together, in one lot.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Before, in front of; opposite, facing, confronting, being face to face.

On all sides, all around, everywhere.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Party.

Out, outside, exterior, beyond, away.
A foreign land.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

There.

Responsibility, obligation.

Double.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Short term.

Light.
(Bābā) Electricity.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Face, countenance, mask, front.

Second.

Here, hither, in/at this place.

Centre.

Successful, effective, fruitful.

Satisfied, gratified, content.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adverb: When? At what time ?

Where, wherever.

Divided, separated, separate.
Distinct, different, other.

Heart, courage, spirit, will.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Capable, competent.
Powerful.

To be born.

(One) who practices yōg.

In order, orderly.
According to his rank, his position.

Brother.

Enthusiasm, zeal.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Position, situation, state, condition, stage, phase.

Address, whereabouts, information, knowledge.

To be contained, to enter, to fit, to permeate.

Powerful.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To be liked.
To be agreeable, to be pleasing, to be appealing.

To increase, to multiply, to grow, to progress, to advance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

Love, affection.
Oil, oily substance.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Cooperation, collaboration.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Middle, centre.

To sing, to chant.
A song.

Majority.

Yād and pyār: remembrance and love, remembrance and affection.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

At this time, now.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Success, achievement.

Joy, delight, happiness.

Step, pace, footstep.

To reach, to arrive.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To fly.
To fade, to get dim, to vanish.
To explode.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

'not one'. Many, several, various, much, abundant.

Happiness, pleasure, comfort, felicity, contentment.

As much as, as many, how much, however much.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

The best, good, excellent, superior.

Group.

Ended, completed, concluded.

Or.

Present, existing; current.
The present.

To hear, to listen, to pay heed.
Hearing, audition.

Side, direction.
Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

By, through, through the medium of, through the agency of, by means of, with.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

In, inside, within.

To fill, to refill.

Remembrance, recollection, memory.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Stage.
(Bābā) State, condition.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To think, to reflect, to ponder over, to consider.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Place, spot, site.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

I. (personal pronoun)

Each, every.
Each one, everybody.

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

Experience.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A postposition denoting the subject (ergative case that is to say with a past participle).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Sometime, ever.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, relationship.

To cause to hear, to relate, to read out, to recite, to pronounce.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Got, obtained; procured, acquired.

Interrogative pronominal adverb : Where ?

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Because, since.

For, for the sake of.

To can, to be able to.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Emphatic form of yah: this very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

As much as this, this much; so much, so many.

Today.

If, if so be, in case, in the event of.

Memory, remembrance.
Books of traditional code of Hindu law.

Or, either.

On this account, for this reason, hence, therefore.

Two, 2.

Then, again, afterwards, thereafter, in future, a second time.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Anyone, someone, any.

To turn.
To wander, to ramble, to walk about, to go round.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

To speak, to utter, to pronounce.
To bid.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

To go, to depart, to lose, to flow.

To take.

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Relative pronoun) When.

Father.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Peace, calmness, quiet, tranquillity, quietude, silence.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Similar to, like, resembling, as, such as.

Say.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)