रविवार 6 दिसंबर 1987 की अव्यक्त मुरली

The sacred swan symbol of the holy and pure soul.

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

Insult, disgrace, affront.
(Bābā) Disrespect.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

A rule, regulation, law, ordinance.
Regularity.

Engine.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Judgment, decision, conclusion.

Who has a hero role or part.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Slogan.

Gravel, pebble, small piece of stone.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To hear.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Mother.
The goddess Durgā (= Devī).

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

(Hindu mythology) epithet of Krishna who enchants the gōpī by playing the flute (murli).
(Bābā) Epithet of God who enchants lovers (brothers and sisters) with the murli (or flute of knowledge).
(Bābā) The Beloved or the Father of gōp and gōpī.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Condition, state, life of an angel.

With success.

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

The world, universe.

Clean, clear, neat, pure, transparent.

Real, actual.
Accurate.

Cost, price, worth, value.

The Hindi language.
Indian.

To adorn, to dress, to embellish, to decorate.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Capable, competent.
Powerful.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Checking.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Past events or experiences; the past.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

Female cat, cat (in general).

Third.

Advantage, gain, profit, benefit, utility, use, good result.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Mother.

Seed, kernel. Source, origin, primary cause.

Even if, even though.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Line.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Circumstance(s).
(Bābā) External situation, external condition.

Creation.
The world.

Set

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Win.

To make up, to adorn, to dress, to embellish, to decorate.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Priceless, invaluable.

Actor.

Proof.
(suffix) -proof.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Punishment, penalty.

Self-transformation.

Conquering, victorious, triumphant.
A conqueror.

Good morning.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Number one.

(One) who practices yōg.

Thousand, 1000.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To laugh, to deride, to ridicule, to joke.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

In exchange, in return, in lieu.

Number.

Part.

One.

High, lofty, tall, raised, elevated, exalted, eminent.

Harm, loss, damage.

Beautiful, pretty, charming, winsome, attractive.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

In place of, in lieu of, instead of.

Royal family.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Speech, voice.
Saraswati : the goddess of speech.

Use.

(suffix) Having the form of, of the shape of, similar to.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

A dream.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Childhood.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Non-attainment, non-acquisition.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Temple.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Light, cheap, thin, faint.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Conversation of the soul with the soul or the supreme Soul.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Present, ready.

Important, necessary, needful, compulsory, indispensable.

Towards.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Challenge.

(emphatic form of vah) That very, that very one.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Sight, view, vision, glance.
(Bābā) Vision, look.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Yōgī in action. One who remembers God while acting.

Variety.

Royal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

All of a sudden, suddenly, unexpectedly.

Enthusiasm, zeal.

Tree, shrub.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Earth.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

A lover.
Loving, affectionate.

To smile, grin, smirk, simper.
(Bābā) To smile.

Meeting, union, contact.

To shine, glare, glitter, glisten, sparkle, flash.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Love, affection, attachment.

Spiritual.
Pertaining to self: the soul.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Situated, located, placed.
Circumstanced.

Check.

Long, lengthy, tall.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Last, final, ultimate, concluding, conclusive.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

After.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Holy, sacred, pure.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Company, association, contact.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Farewell, sending off, departure.
Present made at the time of departure.

Weak, feeble, ineffectual.

Last.

Wish, desire, will.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Success, achievement.

Knowledgeful.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Ever-ready.

Attention.

Foundation.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As long as.
(with negation) until.

Effort, endeavour.

Or.
That is.

Burden, load.

Chance.

Nowadays, these days.

Sign, signal, hint, indication, gesture.

Homeland, native country.

Indestructible, imperishable, everlasting, immortal, entire.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

Similar, identical, equal to the Father.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

'not so', Do not believe.

Where, wherever.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To sing, to chant.
A song.

Party.

Responsibility, obligation.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

News; information.

Family, household.

The three, all three.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Spiritual.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To emerge.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Love, affection.
Oil, oily substance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In order, orderly.
According to his rank, his position.

Genitive case of vah : of him, of her, of that, his, her.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

There.

Welfare.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Time, occasion.

Address, whereabouts, information, knowledge.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Sentiment, feeling, emotion.

I. (personal pronoun)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

Useless, fruitless, futile, ineffective, unprofitable.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

An angel, a divine messenger.

True, genuine, real.
Truthful, sincere, loyal, faithful.

See.

In, inside, within.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(superlative) Of all, the most.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Middle, centre.

On all sides, all around, everywhere.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

To leave.
To abandon.
To release.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

At this time, now.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

(Causative of samajhnā) To persuade, explain.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Ahead, in front of, before; in future.

To be born.

Right, authority, command, possession, occupation, entitlement.

In.

Someone else, anyone else.

Life, animation, existence.

Got, obtained; procured, acquired.

Position, situation, state, condition, stage, phase.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'not one'. Many, several, various, much, abundant.

Interrogative pronominal adverb : Where ?

To cause to hear, to relate, to read out, to recite, to pronounce.

The best, good, excellent, superior.

Sometime, ever.

Labour, hard work, toil.
Industry, application.
Exercise.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ordinary, simple, common, commonplace, usual, moderate.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

'who has, carries, or supports the service'. Server, servant.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Result.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Cooperation, collaboration.

Intoxication, drunkenness.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Word, term, sound.

Or.

Fortune, fate, luck, destiny.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

Towards.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Several, sundry, divers, some, some few.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Two, 2.

Why.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To think, to reflect, to ponder over, to consider.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

As much as, as many, how much, however much.

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A postposition denoting the subject (ergative case that is to say with a past participle).

Memory, remembrance.
Books of traditional code of Hindu law.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To can, to be able to.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Special, specific, particular, distinctive, characteristic, typical.

Connection, relationship.

Today.

Then, at that time, afterwards, thereupon, therefore, hence.

Anyone, someone, any.

If, if so be, in case, in the event of.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Because, since.

That is, that is to say, namely (viz.).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Remembrance, recollection, memory.

With, together, along with.
Company, association.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A little, some, meagre, scanty.
Short.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Experience.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All ; whole, entire, complete.

To (treat as one's) own.
To adopt.
To appropriate.

A matter, topic, subject, concern, fact, thing.

Or, either.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To know, to become aware of, to perceive.

To speak, to utter, to pronounce.
To bid.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Many, much.
Very.

Always, perpetually, continually, ever.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

As much as this, this much; so much, so many.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Say.

(Relative pronoun) When.

Continue.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To go, to depart, to lose, to flow.

For, for the sake of.

Father.

To take.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Not manifest, not apparent, imperceptible, indistinct.

To come.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)