रविवार 28 फ़रवरी 1988 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Key.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Father.

Always, perpetually, continually, ever.

Emphatic particle with a sense of exclusion : only.

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

To remain, to stay.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Love, affection.
Oil, oily substance.

The best, good, excellent, superior.

To come.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

To know, to become aware of, to perceive.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Ahead, in front of, before; in future.

Such, of this type.

Heart, courage, spirit, will.

By, through, through the medium of, through the agency of, by means of, with.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To give.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Some, any, someone, anyone.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To speak, to utter, to pronounce.
To bid.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

That (to report indirect speech, example he says that).

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

To increase, to multiply, to grow, to progress, to advance.

On this account, for this reason, hence, therefore.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Or.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Special, specific, particular, distinctive, characteristic, typical.

Good.
Well.
All right, well done.
So long.

According to, in conformity with.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Double.

Similar to, like, resembling, as, such as.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To take.

To reach, to arrive.

To hear, to listen, to pay heed.
Hearing, audition.

Cleanliness. neatness, purity, transparence.

Aspiration, gusto, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

Foreign, alien, exotic.
A foreigner, foreign national.

A call, summons, invocation, citation.

Many, much.
Very.

Similar, identical, equal to the Father.

A matter, topic, subject, concern, fact, thing.

Fortune, fate, luck, destiny.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Relative pronoun) When.

Where, wherever.

Sometime, ever.

Sweetmeat, confectionery.

A postposition denoting the subject (ergative case that is to say with a past participle).

To can, to be able to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To understand.

Equal, equivalent, similar, alike, identical, tantamount.

Success, achievement.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Subtle.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Today.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

(The) others.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Protection, shelter, patronage.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Pleasant (to the heart).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Golden.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Last.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A day.
Everyday, daily.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Near (in place or time), beside, proximate, close by, at hand.

All ; whole, entire, complete.

The three, all three.

Fast speed.

Enthusiasm, zeal.

There.

Remembrance, recollection, memory.

Certainly, undoubtedly, positively, without fail.

Now.

Attention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Catch.

Chance.

Check.

Wealth, riches, money.

Two, 2.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fast.

Good morning.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

We.
(rustic form) I.

Each, every.
Each one, everybody.

In front of, ahead of, before.

For, for the sake of.

Treasure.
Treasury, repository.

To feed.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Majority.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To pass.

Manner, way.

Got, obtained; procured, acquired.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The soul, the spirit.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

With, together, along with.
Company, association.

Memory, remembrance.
Books of traditional code of Hindu law.

A lover.
Loving, affectionate.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Then, at that time, afterwards, thereupon, therefore, hence.

Complaint, twitting, reproach.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

The whole, complete, undivided, indivisible.

Experience.

Experienced, veteran, seasoned.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Indestructible, imperishable, everlasting, immortal, entire.

Balance.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Change.

Small, little, short, young, petty, subordinate, junior, insignificant.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To cause to be given, to cause to be handed over.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Second.
Other, another.
Next.

Earth.

Fail.

Group.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Joyous, delighted, cheerful.

Hurry, haste.
Quickly, urgently, immediately.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Step, pace, footstep.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Ended, completed, concluded.

The aim, object, objective, target, goal.
Indicated, implied.

Very generous, very munificent.
Very generous person, very munificent person.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Sweet, pleasant.
Sweetmeat, jaggery.

Difficult, hard, intricate.
Difficulty, hardship.

Number one.

A shadow. Reflection.

An angel, a divine messenger.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Love, affection, amour, amorous relationship.

Word, term, sound.

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(Causative of samajhnā) To persuade, explain.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Successful, effective, fruitful.

'who has, carries, or supports the service'. Server, servant.

To think, to reflect, to ponder over, to consider.

To sleep.

Creation.
The world.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Study.

The inheritance. What our father leaves behind after he leaves.

Conquering, victorious, triumphant.
A conqueror.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Accurate.

'not so', Do not believe.

Attracted, charmed, allured.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Immortal, eternal, undying.
A god, deity.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Praise, applause.

Hope, expectation.
Wish, desire.

Firm, irrevocable, resolute, unwavering, steadfast.

Past.
Beyond.

Australia.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

Inhabitant of Bhārat.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Blessing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Busy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To go up, to ascend, to climb, to rise, to increase.

Checking.

Picture, painting, illustration, figure, photo.

Divine, ethereal, celestial.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Mirror, looking glass.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Divine quality.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Prayer.
Blessing.

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

Follow.

Full marks.

Mistake, error, fault.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Knowledge directly taught by God.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Collected, gathered.
Together, in one lot.

In.

As much as this, this much; so much, so many.

Life, animation, existence.

Paper.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weakness, feebleness ; deficiency ; debility.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On, upon.
Above.

To blossom, to bloom.

To lose, to squander.

Happy, pleased.
Good.

Joy, delight, happiness.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A line, lineament.
A streak, stripe.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Light.
(Bābā) Electricity.

Mother.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

To experience, to feel, to perceive.

I. (personal pronoun)

Opulent, very prosperous, immensely rich.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Miss.

Congratulations. Best wishes.

Intoxication, drunkenness.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Carefree, assured, convinced, unconcerned.

Number.

In order, orderly.
According to his rank, his position.

Written in advance, fixed, predestined.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Offer.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

Study, education, learning.

To teach, to instruct, to educate.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

To make to drink, to cause to drink, to administer.

Point.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Problem.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Composition, artistic creation; structure.
(Bābā) Creation.

To make stay, to make remain.

Kingdom, rule, reign, polity, the state.

To respond.
Response.

Return.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Everything, all.

Well done! bravo! excellent!

(genitive case of sab) Of everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Colleague, co-worker.
Co-operating.
Co-operative.

A candle, lamp.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Hesitation.
Shyness.
Contraction.

Peace, calmness, quiet, tranquillity, quietude, silence.

Complete satisfaction, contentment, gratification.

Science.

Second.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Stage.
(Bābā) State, condition.

Morning, dawn.

Auspicious, good.
The good, well-being.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Clean, clear, neat, pure, transparent.

To, upto, till, until, by.

Body.

Side, direction.
Towards.

The.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Satiated, satisfied, contented.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Speech, voice.
Saraswati : the goddess of speech.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

The bestower of blessing, the one who grants a favor, a wish.

War.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.