शुक्रवार 1 दिसंबर 1989 की अव्यक्त मुरली

Respect, honour, prestige.

Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Power, sway, authority.

Concern.
Care, heed.

False, fictitious, untrue, sham, mock, feigned.

Ah! alas! oh!
A sigh.

To weep, to cry, to bewail, to lament.

Bihar : an eastern state of the Indian Union.

The spring (season), bloom.
Merriment, joviality.

A palace, palatial mansion.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Delhi (the capital of India).
Threshold.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Worry, concern, anxiety, care.

Property, estate, landed property.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Lottery.

Advantage, gain, profit, benefit, utility, use, good result.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

To cause to weep, to cause to cry, to cause to lament.

Bengal.

Trunk (of a tree).

Teacher, instructor.

100 lākh, 10 000 000.

Wish, desire, will.

Promise, commitment.

Emperor, king, monarch, sovereign.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Sweetness, melodiousness, mellifluence, softness.

Possessing a body.
The soul who animates the body and survives it.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Body, appearance, person.

Lame, limping.
A lame man, a cripple.

Perishable, destructible.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Possessor of a crore of rupees, a millionaire.

Bread and dāl.
Food, sustenance, livelihood.

Creation.
The world.

Servant.

Ornament, jewel.

And the rest, et cætera, and so forth.

Light, cheap, thin, faint.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Non-attainment, non-acquisition.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Old, aged.
Old man.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

A friend, an ally.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Body.

A god, deity, divine being. (does not apply to God)

Loss, damage, harm, disadvantage.

Branch.
Division, section, sect, school.
Tributary.

Head.
Top, apex, highest part or point.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

A bit, a little.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

Creator, composer, author.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

(it) Means, that is.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

To cause to laugh, to amuse.

Prime minister.

Balance.

Lakṣmī and Nārāyaṇ.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Slogan.

Elderly, old, venerable, respected.
Forefather, elderly person.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Not mine.

A dream.

An abusive or contumelious expression, abuse, foul or insulting language.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Burden, load.

Kingdom, rule, reign, polity, the state.

Teacher.

Love, affection, attachment.

Business.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Who has a part (in the Drama).

Holiness, sanctity, purity.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

To become a divinity.

Blessing.

To forget.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Worship, adoring.

Image of success.

Sight, view, vision, glance.
(Bābā) Vision, look.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Maid (female servant).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Carefree, assured, convinced, unconcerned.

To earn, to acquire, to get.
To accumulate, to save.

To fly.
To fade, to get dim, to vanish.
To explode.

Commotion, hustle.
Agitation, movement.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Everything, all.

Wealth, riches, money.

Duty.

Concentrated on the same point, intent, resolute.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Number one.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To fix.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Whatever, whatsoever, anything.

Perception, consciousness, recollection.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A god, a deity.

Equality, equivalence; parity, similarity, likeness.

Father, procreator, progenitor.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Impossible.
Inconceivable; improbable.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Challenge.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

War, warfare, battle, fight, fighting, combat, hostilities.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Establishment.
(in particular) The establishment of the new world.

A hundred thousand, 100 000.

Extra.

A day.
Everyday, daily.

Closed, shut, locked, locked up.
Stopped, discontinued.

Sweet, melodious, pleasant, mellifluous.

To sing, to chant.
A song.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

A call, summons, invocation, citation.

Variety.

Right, authority, command, possession, occupation, entitlement.

Earnings.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Heart, courage, spirit, will.

To be born.

A devotee.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Etcetera.
Beginning.
Early, initial, primordial.

Birth, origin, genesis.
Life, existence.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Interruption, interference, meddling, obstacle, disturbance.

Seat.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Pleasure, relish, savour, taste, flavour, fun, jollity.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Holy, sacred, pure.

In place.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Composition, artistic creation; structure.
(Bābā) Creation.

King, ruler, governor, one who has the right to rule.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To follow the Father (there is no article in hindi).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Experienced, veteran, seasoned.

Different, separate, apart, distinct.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Crown, diadem.

Fortune, fate, luck, destiny.

(emphatic form of vah) That very, that very one.

To lose, to waste, to squander.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To make stay, to make remain.

Subjects, public, people.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

List.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Someone else, anyone else.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bank, shore, edge, border, verge.

As long as.
(with negation) until.

Return.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A quadrillion times (1,000,000,000,000,000 times).

Homeland, native country.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Attracted, charmed, allured.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Before, in front of; opposite, facing, confronting, being face to face.

To sleep.

Difference, distinction, distance.

Cooperation, collaboration.

Courage, boldness.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Intoxication, drunkenness.

Sweet, pleasant.
Sweetmeat, jaggery.

Half.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Eye.

Zone.

Family, household.

The three, all three.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Spiritual.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Equal, equivalent, similar, alike, identical, tantamount.

Future; what has yet to be, what will be, the future.

Capable, competent.
Powerful.

Emotional experience, inner experience, realisation.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

To pass.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Busy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Address, whereabouts, information, knowledge.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The inheritance. What our father leaves behind after he leaves.

Connection, relationship.

Master.

The aim, object, objective, target, goal.
Indicated, implied.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Labour, hard work, toil.
Industry, application.
Exercise.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To leave.
To abandon.
To release.

Life, animation, existence.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Where, wherever.

Last.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To raise.
To get up.
To be rented out.
To pass away, to expire.

'not one'. Many, several, various, much, abundant.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Sometime, ever.

Yād and pyār: remembrance and love, remembrance and affection.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

Time, occasion.

Nowadays, these days.

I. (personal pronoun)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon, above, upward, over.

Memory, remembrance.
Books of traditional code of Hindu law.

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Or, either.

There.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Group.

All, the whole, whole, entire, complete, universal.

Joy, delight, happiness.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Side, direction.
Towards.

Interrogative adverb: When? At what time ?

To think, to reflect, to ponder over, to consider.

Divided, separated, separate.
Distinct, different, other.

Position, situation, state, condition, stage, phase.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Name.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

The world, universe.

(superlative) Of all, the most.

Remembrance, recollection, memory.

Or.

Situated, located, placed.
Circumstanced.

A postposition denoting the subject (ergative case that is to say with a past participle).

Towards.

Several, sundry, divers, some, some few.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Why.

Check.

Happy, pleased.
Good.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The best, good, excellent, superior.

In.

Because, since.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

To (treat as one's) own.
To adopt.
To appropriate.

To can, to be able to.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

As much as this, this much; so much, so many.

Interrogative adjective and pronoun : which.

By, through, through the medium of, through the agency of, by means of, with.

To increase, to multiply, to grow, to progress, to advance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Love, affection.
Oil, oily substance.

To reach, to arrive.

Ahead, in front of, before; in future.

We.
(rustic form) I.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

As much as, as many, how much, however much.

Second.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

If, if so be, in case, in the event of.

(Causative of samajhnā) To persuade, explain.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To put, to place, to keep, to possess, to have, to employ, to appoint.

With, together, along with.
Company, association.

Emphatic form of yah: this very.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To speak, to utter, to pronounce.
To bid.

A little, some, meagre, scanty.
Short.

Special, specific, particular, distinctive, characteristic, typical.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

To, upto, till, until, by.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Relative pronoun) When.

Many, much.
Very.

For, for the sake of.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Anyone, someone, any.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

Always, perpetually, continually, ever.

Father.

Experience.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Continue.

To go, to depart, to lose, to flow.

Say.

To know, to become aware of, to perceive.

Today.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

To take.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)