रविवार 14 जनवरी 1990 की अव्यक्त मुरली

Joke.
Ridicule.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Reasonable, rational, logical.
Appropriate.

Machine, instrument, amulet, talisman, mystical diagram.

Story, tale, fable, narrative, religious discourse.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Energy.

Staying in the forest.
(mahābhārat) 12-year pilgrimage-exile of the five Pāṇḍavās.
(Rāmāyaṇ) 14-year exile in the forest of Rāma, Sītā and Lakṣmaṇa.
Exile, banishment.

Old, aged.
Old man.

Cunning, clever, crafty.

To study, to read and write.

Expenditure, expense, cost, outlay.

A cloud.

Here and there.

Small cottage, small hut, small hermitage.

Utterance.
Sentence.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

A beggar, a pauper.

Grain, corn, food.

Judgment, decision, conclusion.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Inferior, of low quality or standard, cheap, shoddy.

Underline.

Bitter, unpleasant.

Rest, comfort, relief.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Too late.

Limit.

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Board.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Weight.
Importance, value.

Credit account, deposit account, accumulation account.

Composition, artistic creation; structure.
(Bābā) Creation.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

A snatch of sleep, a nap.

Abode of Peace, Calmness, Rest, Silence.

Coquetry, airs, feigned air, vanity.
Pride.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Immersed in deep meditation , absorbed in Yoga.

Beautiful, pretty, charming, winsome, attractive.

Stock.

Talk, conversation; manner of speech; altercation.

Interest, liking, taste, relish, fancy.

Young, youthful, youth.

Fast speed.

Shape, form.
Looks, appearance, countenance.

Village.

The good spiritual guide, the true spiritual guide, God.

Inexhaustible.

Loose.

Priceless, invaluable, very valuable, precious.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Loss, damage, harm, disadvantage.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Late.

Time, season.

Morning, dawn.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Line.

Almighty.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Real, actual.
Accurate.

To cause to laugh, to amuse.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Man.
Soul.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Direct.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Thinking, reflection, contemplation, musing, consideration.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Silence.

To lie, to lie down, to repose, to recline.

An arrow.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

To be confused.

Science.

To select, to choose, to pick, to elect.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Trial.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Through speech.

A watch, time-piece.
Moment.
An hour.

Useless, fruitless, futile, ineffective, unprofitable.

Seed, kernel. Source, origin, primary cause.

Teacher.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Secret.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Miss.

News; information.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Plain.

Plane.

Study, education, learning.

Total.

Night and day.
Continually.

Fast.

(One) who practices yōg.

Ever-ready.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Mental, born of the mind.
Mentally, through the mind.

Sleep.

Creator one who makes.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To tie, to fasten, to bind, to pack, to wrap around.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Discerning, intelligent, sensible, wise, prudent.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Collected, gathered.
Together, in one lot.

A certificate.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Who possesses all powers, omnipotent, all-powerful, almighty.

To experience, to feel, to perceive.

Liking, choice, taste, preference.
Approval.
Approved, liked.

A bit, a little.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Emperor, king, monarch, sovereign.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Speech, voice.
Saraswati : the goddess of speech.

To teach, to instruct, to educate.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Result.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

'not so', Do not believe.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Waste.

West.

War, warfare, battle, fight, fighting, combat, hostilities.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Gold, an excellent thing.

Ordinary, simple, common, commonplace, usual, moderate.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Habit.

Extra.

Sweet, melodious, pleasant, mellifluous.

Born, created, begotten, produced, earned.
Income, gain, production.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To wake up, to awaken.

To read, to study, to recite.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Advantage, gain, profit, benefit, utility, use, good result.

To pass.

Entirely, completely, totally, wholly, universally, altogether.

In place.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Low.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Farewell, sending off, departure.
Present made at the time of departure.

Weak, feeble, ineffectual.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Check.

To recognize, to identify. To distinguish, to discern, to discriminate.

Way.

Time.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Interrogative adverb: When? At what time ?

Fortune, fate, luck, destiny.

(emphatic form of vah) That very, that very one.

Knowledgeful.

Use.

To earn, to acquire, to get.
To accumulate, to save.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Attention.

Heart, courage, spirit, will.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Wealth, riches, money.

Clever, wise, intelligent, careful.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Night.

Master.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

The aim, object, objective, target, goal.
Indicated, implied.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

To sleep.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Importance.
Significance.
Greatness.
Magnitude.

On, upon.
Above.

Sweet, pleasant.
Sweetmeat, jaggery.

Body.

Auspicious, good.
The good, well-being.

Year.

Certainly, undoubtedly, positively, without fail.

Zone.

Towards.

Yes, yea.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Circumstance(s).
(Bābā) External situation, external condition.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Capable, competent.
Powerful.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Genitive case of vah : of him, of her, of that, his, her.

In.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Second.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Confluence, union, meeting.

The inheritance. What our father leaves behind after he leaves.

Powerful.

Programme.
(Bābā) Event.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Hurry, haste.
Quickly, urgently, immediately.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To reach, to arrive.

(superlative) Of all, the most.

To think, to reflect, to ponder over, to consider.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To sing, to chant.
A song.

Weakness, feebleness ; deficiency ; debility.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Third.

Double.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

End.

Near (in place or time), beside, proximate, close by, at hand.

To put in, to pour, to drop, to thrust.

The atmosphere.

Place, spot, site.

To make stay, to make remain.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Someone else, anyone else.

Who possesses power or strength, powerful, strong.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Nowadays, these days.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To hear, to listen, to pay heed.
Hearing, audition.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Small, little, short, young, petty, subordinate, junior, insignificant.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Treasure.
Treasury, repository.

On all sides, all around, everywhere.

To cause to hear, to relate, to read out, to recite, to pronounce.

To speak, to utter, to pronounce.
To bid.

Group.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Family, household.

The three, all three.

Two, 2.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Why.

'who has, carries, or supports the service'. Server, servant.

Side, direction.
Towards.

Sometime, ever.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Memory, remembrance.
Books of traditional code of Hindu law.

Divided, separated, separate.
Distinct, different, other.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To increase, to multiply, to grow, to progress, to advance.

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Or, either.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

In, inside, within.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The best, good, excellent, superior.

Manner, way.

All, the whole, whole, entire, complete, universal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Notwithstanding, even then, in spite of that.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happy, pleased.
Good.

A little, some, meagre, scanty.
Short.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Ahead, in front of, before; in future.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

(genitive case of sab) Of everyone.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Where, wherever.

As much as this, this much; so much, so many.

Interrogative adjective and pronoun : which.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or.

To (treat as one's) own.
To adopt.
To appropriate.

Special, specific, particular, distinctive, characteristic, typical.

Connection, relationship.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Second.
Other, another.
Next.

Anyone, someone, any.

As much as, as many, how much, however much.

Today.

By, through, through the medium of, through the agency of, by means of, with.

(Causative of samajhnā) To persuade, explain.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

There.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

With, together, along with.
Company, association.

I. (personal pronoun)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Then, again, afterwards, thereafter, in future, a second time.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

Many, much.
Very.

If, if so be, in case, in the event of.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To can, to be able to.

We.
(rustic form) I.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The world, universe.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

To, upto, till, until, by.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Relative pronoun) When.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

A matter, topic, subject, concern, fact, thing.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

All ; whole, entire, complete.

Experience.

Each, every.
Each one, everybody.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Continue.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

For, for the sake of.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Say.

Always, perpetually, continually, ever.

Father.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Now.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)