बुधवार 4 दिसंबर 1991 की अव्यक्त मुरली

Personality.
(Bābā) The person's nature or disposition.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

Royalty.

Purity.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

(A feeling of) ownness, affinity.

Touch.

Evil, vice, flaw, fault, defect, badness, wickedness.

Orissa.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Uncleanness, impurity; unholiness.

Punjab.

Lord of Māyā : a title of the supreme Being.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.

Gift.

Liberality, beneficence.
Benevolence.

Original.

Broken, torn, destroyed.
Violated, infringed.
Defeated, discomfited, routed, overthrown.
Disappointed, frustrated.
Interrupted, impeded.

One who has a straw : poor.

Attachment, love, affection.

The Giver of Happiness.

Not mine.

Immovable, immobile, stationary, motionless, still, firm.

Company, association, contact.

Hatred, scorn, abhorrence, loathing.

A rule, regulation, law, ordinance.
Regularity.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Change.

Habit.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Attachment, fascination, fondness, addiction.

Prize.

Touching.

Sun.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Commotion, hustle.
Agitation, movement.

East.

First.

Burden, load.

A pocket.

Holiness, sanctity, purity.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Successful, effective, fruitful.

Thought, word and deed.

Way, path, route, course, road, track, passage, outlet.

Rising, rise, ascent, emergence.
(fig.) Prosperity.

To tie, to fasten, to bind, to pack, to wrap around.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Pity, mercy, compassion.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Side scene. A scene at the time of travelling.

Gujarat, state of India.

Inhabitant of Bhārat.

Quantity.

Head.

Expenditure, expense, cost, outlay.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Eclipse.
Taking, catching, seizing.

Giving happiness, giving ease, pleasant, comforting.

Only, merely, barely.
Mere, bare, sheer.

Bank.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Rehearsal.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Jealousy.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Problem.

Percentage.

Fast.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Difficult, hard, intricate.
Difficulty, hardship.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Bank, shore, edge, border, verge.

House, residence, abode, habitation, dwelling, home.

Who makes happiness.

Wealth, riches, money.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Meeting, union, contact.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Surrender.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

(it) Means, that is.

Experience, perception, feeling.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

(One) who practices yōg.

Botheration, worry, trouble, harassment.

(One) who transforms or changes the world.

To disappear, to be destroyed.

Question.

Body.

Last, final, ultimate, concluding, conclusive.

Teacher.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Zone.

To be seen, to appear, to seem.

Harm, loss, damage.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Pity, mercy, compassion.

Half a cycle, half a kalpa, 2500 years.

Centre.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Amusement, entertainment, recreation.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

A dream.

Ever-ready.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Firm, irrevocable, resolute, unwavering, steadfast.

Concentrated on the same point, intent, resolute.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Circumstance.

Delay, lag.

A certificate.

Temple.

To experience, to feel, to perceive.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Creator, composer, author.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

(a form of address for) an elder sister.

Photo, photograph.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Responsibility, obligation.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Weak, feeble, ineffectual.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

(The) others.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Attraction, charm, allurement.

Waste.

West.

But, however.

Satisfied, gratified, content.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Good desire, good wish.

Whole, entire, complete, perfect.

Except, but, with the exception (of).

To lose one's way, to go astray.
To gad, to meander, to wander about.

To raise your hand.

Welfare.

To hide, to lurk.
To set.
To be covered.

To fly.
To fade, to get dim, to vanish.
To explode.

Busy.

Sentiment, feeling, emotion.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Confidence, faith, certainty.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'not so', Do not believe.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Connection.

Merciful.

Pleasure, relish, savour, taste, flavour, fun, jollity.

In place.

Year.

Road, way, path, street, lane.
Way, manner.

The end, conclusion, termination.
Completion.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Balance.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Place, spot, site.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Problem.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To lose, to waste, to squander.

Certainly, undoubtedly, positively, without fail.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Condition, state, age, stage, phase.

Title.

Towards.

Return.

Happiness, pleasure, comfort, felicity, contentment.

Labour, hard work, toil.
Industry, application.
Exercise.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

Before, in front of; opposite, facing, confronting, being face to face.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Light, cheap, thin, faint.

Where, wherever.

Party.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To shake, to jolt.
To swing.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Family, household.

Small, little, short, young, petty, subordinate, junior, insignificant.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Several, sundry, divers, some, some few.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Subtle.

(emphatic form of vah) That very, that very one.

(Causative of samajhnā) To persuade, explain.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Anything, whatsoever, anything at all.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

There.

Interrogative pronominal adverb : Where ?

Someone, anyone, any.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A little, some, meagre, scanty.
Short.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Master.

Name.

I. (personal pronoun)

Finished, ended, concluded, terminated, completed.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To reach, to arrive.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Double.

At this time, now.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Why.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To think, to reflect, to ponder over, to consider.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Near (in place or time), beside, proximate, close by, at hand.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Check.

Sight, view, vision, glance.
(Bābā) Vision, look.

Connection, relationship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Sometime, ever.

Success, achievement.

Congratulations. Best wishes.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Someone else, anyone else.

Or, either.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To hear, to listen, to pay heed.
Hearing, audition.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Country, land, native home, region, space.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Anyone, someone, any.

Joyous, delighted, cheerful.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

On all sides, all around, everywhere.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Interrogative adjective and pronoun : which.

The world, universe.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Aspiration, gusto, zeal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Body.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Second.

The aim, object, objective, target, goal.
Indicated, implied.

To cause to hear, to relate, to read out, to recite, to pronounce.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

We.
(rustic form) I.

In, inside, within.

(superlative) Of all, the most.

Remembrance, recollection, memory.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

'not one'. Many, several, various, much, abundant.

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To be born.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Each, every.
Each one, everybody.

Second.
Other, another.
Next.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Heart, courage, spirit, will.

Emphatic form of yah: this very.

Position, situation, state, condition, stage, phase.

Experience.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To can, to be able to.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Ahead, in front of, before; in future.

Got, obtained; procured, acquired.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

By, through, through the medium of, through the agency of, by means of, with.

Then, again, afterwards, thereafter, in future, a second time.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

To turn.
To wander, to ramble, to walk about, to go round.

Special, specific, particular, distinctive, characteristic, typical.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Today.

Because, since.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Many, much.
Very.

If, if so be, in case, in the event of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A matter, topic, subject, concern, fact, thing.

As much as, as many, how much, however much.

For, for the sake of.

On this account, for this reason, hence, therefore.

Continue.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The soul, the spirit, the self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

As much as this, this much; so much, so many.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Say.

To take.

The best, good, excellent, superior.

Always, perpetually, continually, ever.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not manifest, not apparent, imperceptible, indistinct.

Similar to, like, resembling, as, such as.

To come.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)