गुरुवार 24 सितंबर 1992 की अव्यक्त मुरली

Untrue, false.
A lie, falsehood; untruth.

A mess.
Botheration.
Imbroglio.

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

To weep, to cry, to bewail, to lament.

True, veritable.
Veracity, truth, verity.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Judgement.

To pass fully.

Incapable, incompetent.

Fail.

Story, tale, fable, narrative, religious discourse.

Mother-in-law and father-in-law, parents-in-law.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

A certificate.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

To swing, to oscillate, to dangle.

Mirror, looking glass.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Modesty, humility, politeness, meekness, submissiveness.

According to rule, agreeably to prescribed law.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Anger, wrath, fury, rage.

Esteem, respect; honour, prestige, dignity.

Labour, industry, hard work, exertion, diligence.

To get up and sit down.
To associate.
Association, dealings.
Deportment, manners.

Salvation.

Magnificence, splendour, grandeur.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Attachment, love, affection.

Eight, 8.

Honourability, respectability, venerability, adorableness.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Support, backing, aid, succour. A strut.

Hand and foot, arm and leg.

A word uttered while offering oblation to sacrificial fire. Burnt.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To Disturb.

To allow.

Exercise.

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

Mother-in-law.

To understand.

Short term.

To follow the Father (there is no article in hindi).

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Enthroned, installed on the throne.

Bank, shore, edge, border, verge.

(One) who has arms.

Vision and behaviour.

Adored, favoured, favourite.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

The world, universe.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

A campaign.
An expedition.

Head.

Of happy lot or portion, fortunate, lucky.

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

Patient endurance, forbearance, tolerance.

Worship, adoring.

Hope, expectation.
Wish, desire.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Harm, loss, damage.

Sleep, slumber.

Right.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

The favoured deity of a family, or of an individual.

Spare, extra, surplus.
Superfluous, useless, worthless.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Hundred times, hundredfold.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Hard.

Yōgī in action. One who remembers God while acting.

Except, but, with the exception (of).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Malady, disease, ailment.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Greed, avarice, covetousness.
Temptation, lure.

Free.

Follow.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

False, fictitious, untrue, sham, mock, feigned.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Promise, commitment.

Uproar, tumult, upheaval, affray, riotous scene.

A shadow. Reflection.

Insult.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Burden, load.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Low.

Husband, master.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

A lawyer, pleader, an advocate.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Real, actual.
Accurate.

Overbearing influence, sway, commanding or awe-inspiring presence.

King, ruler, governor, one who has the right to rule.

A swing.
A cradle.

Ready made, finished, complete, perfect, entire.

Group.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Who possesses all powers, omnipotent, all-powerful, almighty.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The Giver of Happiness.

President.

Remorse, repentance, compunction.

Meeting, union, contact.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Variety.

Not mine.

Immovable, immobile, stationary, motionless, still, firm.

Service place.

Lucky.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

A wall.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Clever, wise, intelligent, careful.

Inanimate, immovable, inert.
Idiot, stupid.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

Intoxication, drunkenness.

Emotional experience, inner experience, realisation.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Judge.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Busy.

Pleasure, relish, savour, taste, flavour, fun, jollity.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Freed from bonds, freed from bondage, freed from attachment to the world.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Only, merely, barely.
Mere, bare, sheer.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Message.

Attraction, charm, allurement.

In place of, in lieu of, instead of.

A book.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Single, lonely, lonesome, solitary.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

A relative, relation.
(suffix) Related with, pertaining to.

Regard.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Check.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Power, force, strength, might.

Kingdom, rule, reign, polity, the state.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Attracted, charmed, allured.

(it) Means, that is.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Seated in the heart and on the throne.

Temple.

The Father says.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

The.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Out, outside, exterior, beyond, away.
A foreign land.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Genitive case of vah : of him, of her, of that, his, her.

Happiness, pleasure, comfort, felicity, contentment.

Responsibility, obligation.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To shake, to jolt.
To swing.

To be tied; to be fastened; to be bound; to be restricted.

One another.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Safe.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Master.

Future; what has yet to be, what will be, the future.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Ordinary, simple, common, commonplace, usual, moderate.

Name.

Education, instruction, teaching.
Moral.

Satisfied, gratified, content.

Habit.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Extra.

Point.

A day.
Everyday, daily.

Body.

Sweet, melodious, pleasant, mellifluous.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Percentage.

Capable, competent.
Powerful.

Body.

Present, existing; current.
The present.

Commotion, hustle.
Agitation, movement.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Spiritual.

Tree, shrub.

Welfare.

Someone else, anyone else.

Opinion, view. Doctrine (which contains the author's opinions).

Conquest, victory, triumph.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Nowadays, these days.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Love, affection, amour, amorous relationship.

A devotee.

(superlative) Of all, the most.

Advantage, gain, profit, benefit, utility, use, good result.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To pass.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Long, lengthy, tall.

Seat.

Standing, erect, upright, straight, vertical, steep, stationary.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Natural.

To be contained, to enter, to fit, to permeate.

In place.

In front of, ahead of, before.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

At this time, now.

Family, household.

To dance.
To caper, or frisk about.

Limitless, unlimited, unbounded.
Excessive, too, too much.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To recognize, to identify. To distinguish, to discern, to discriminate.

Wish, desire, will.

Way.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A thin cake of meal fried in ghī or oil.

Heart, courage, spirit, will.

Hidden, secret, latent, confidential.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Fast.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Right, authority, command, possession, occupation, entitlement.

A dream.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Article, thing, object, substance, material, content.
Action or plot of a drama.

To fly.
To fade, to get dim, to vanish.
To explode.

Effort, endeavour.

Everything, all.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Return.

Prayer.
Blessing.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Happy, pleased.
Good.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Night.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

On all sides, all around, everywhere.

Side, direction.
Towards.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Difference, distinction, distance.

Other, another, different; separate.

Practical.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Thousand, 1000.

Interrogative pronominal adverb : Where ?

Father.

Seed, kernel. Source, origin, primary cause.

Auspicious, good.
The good, well-being.

Love, affection.
Oil, oily substance.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Causative of samajhnā) To persuade, explain.

Joy, delight, happiness.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Interrogative adverb: When? At what time ?

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Secular, earthly, worldly, mundane.

In order, orderly.
According to his rank, his position.

Life, animation, existence.

I. (personal pronoun)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Eye.

To raise your hand.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

A little, some, meagre, scanty.
Short.

Time, occasion.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The aim, object, objective, target, goal.
Indicated, implied.

Labour, hard work, toil.
Industry, application.
Exercise.

Equal, equivalent, similar, alike, identical, tantamount.

(genitive case of sab) Of everyone.

See.

In, inside, within.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Courage, boldness.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Where, wherever.

Third.

Double.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Sometime, ever.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

Picture, painting, illustration, figure, photo.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Idol, statue, image.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Different, separate, apart, distinct.

Near (in place or time), beside, proximate, close by, at hand.

To hear, to listen, to pay heed.
Hearing, audition.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Congratulations. Best wishes.

To forget.

Memory, remembrance.
Books of traditional code of Hindu law.

Step, pace, footstep.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

Chance.

A lover.
Loving, affectionate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Remembrance, recollection, memory.

'not one'. Many, several, various, much, abundant.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Indestructible, imperishable, everlasting, immortal, entire.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Number.

On, upon.
Above.

Or, either.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Then, at that time, afterwards, thereupon, therefore, hence.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Whole, entire, complete, perfect.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The best, good, excellent, superior.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Here, hither, in/at this place.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

Second.
Other, another.
Next.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Anyone, someone, any.

sab + kō : everything, everyone.

(The) others.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

Second.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

We.
(rustic form) I.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To fill, to refill.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

Fortune, fate, luck, destiny.

A postposition denoting the subject (ergative case that is to say with a past participle).

Position, situation, state, condition, stage, phase.

Towards.

With, together, along with.
Company, association.

All ; whole, entire, complete.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Or.

Ahead, in front of, before; in future.

To can, to be able to.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Emphatic form of yah: this very.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Today.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

If, if so be, in case, in the event of.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Manner, way.

Special, specific, particular, distinctive, characteristic, typical.

That is, that is to say, namely (viz.).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Continue.

To turn.
To wander, to ramble, to walk about, to go round.

To think, to reflect, to ponder over, to consider.

Many, much.
Very.

On this account, for this reason, hence, therefore.

Experience.

To know, to become aware of, to perceive.

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

To take.

To, upto, till, until, by.

Two, 2.

To cause to hear, to relate, to read out, to recite, to pronounce.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

As much as this, this much; so much, so many.

Say.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

To understand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

For, for the sake of.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)