गुरुवार 18 जनवरी 1996 की अव्यक्त मुरली

Wrestling, struggling.

Thinking about auspicious or good things.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Bread and dāl.
Food, sustenance, livelihood.

Day.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

A stick, staff.
Wood, timber.
Fire-wood.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Nine.

A leg.

Broken-hearted, comfortless; sorely afflicted.

Complication; entanglement; perplexity.

Whirling round; wandering, going astray.
Error, mistake, blunder.
Ignorance.
Illusion.

Tip-top.

Domestic.
A household.
Householder.

Key.

Pain, ache, affliction.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Address.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Butter.

Free from attachment.

Your Majesty, His Majesty.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

To trouble.
To harass, to torment, to oppress.
To victimise.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Negative.

Time of ignorance.

'without a lord'. Orphan, without any protector; helpless.

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

A revolution.

Mother-in-law.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Daughter of Brahmā.

Governor.

Pōtrā or dhōtrā, grandson (son of a son or daughter).

A governor.

To cheat, to dupe, to defraud.

Disturbance, interruption of peace, conflict.

A mess.
Botheration.
Imbroglio.

To feed.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Poor, helpless.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To weep, to cry, to bewail, to lament.

Tear, tears.

Female.

Possessor of a crore of rupees, a millionaire.

Delhi (the capital of India).
Threshold.

State, condition.
(plural) Conditions, circumstances.

Illness, sickness, disease, ailment.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

The path of Gyān, the path of Knowledge.

Vegetable.

Judgment, decision, conclusion.

Circumstance(s).
(Bābā) External situation, external condition.

An ear.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Vision on others.

Auspicious, good.
The good, well-being.

Creator one who makes.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Capable, competent.
Powerful.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Female cat, cat (in general).

Welcome.

Opinion of others, direction given by others, doctrine of others.

Capability, competence.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Minister.

Fast.

Unity.

Golden.

To make stay, to make remain.

Accounts.

Prayer.
Blessing.

An angel, a divine messenger.

Insult, disgrace, affront.
(Bābā) Disrespect.

Prime minister.

To follow the Father (there is no article in hindi).

Bank.

Teacher, instructor.

Silver.

Helper, supporter, assistant.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Ignorance, paucity of knowledge.

To Disturb.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Cloth.
Clothing, clothes, dress, habit.

To teach, to instruct, to educate.

Supreme Soul : Śiv and not Brahmā.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Ah! alas! oh!
A sigh.

President.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Flag, banner, standard, ensign.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

January.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Not mine.

Show, display.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Part.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Laziness, lethargy.

Business.

A leader.
Pioneer.

Almighty, all powerful, omnipotent.

A door.

Lottery.

Courage, boldness.

Portion, part, fragment, fraction, share.
Luck.
Division.

To live, to be alive.

Ignorant.

Commotion, hustle.
Agitation, movement.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Tiger, lion.
A lion of a man, a brave man.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Diamond.

Half.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Tension.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Love, affection, amour, amorous relationship.

To remind.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

To recognize, to identify. To distinguish, to discern, to discriminate.

Youth.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Pity, mercy, compassion.

Shape, form.
Looks, appearance, countenance.

Storm, tempest, hurricane, typhoon.

A bouquet.

Family, household.

Carefree, assured, convinced, unconcerned.

Promise, commitment.

Way, path, route, course, road, track, passage, outlet.

After.

The end.
At last, after all.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Address, whereabouts, information, knowledge.

To be.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

To tie, to fasten, to bind, to pack, to wrap around.

Power, force, strength, might.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Who doesn't have gyān.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Anger, wrath, fury, rage.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Sorrow, unhappiness, suffering, grief, distress.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Light, cheap, thin, faint.

Father, procreator, progenitor.

To respond.
Response.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To learn.

Out, outside, exterior, beyond, away.
A foreign land.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Impossible.
Inconceivable; improbable.

Invitation.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To seek, search for.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

End.

Heart, courage, spirit, will.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Meeting.

Education, instruction, teaching.
Moral.

Plan.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Deprived.
Cheated, deceived, tricked.

Closed, shut, locked, locked up.
Stopped, discontinued.

Sweet, melodious, pleasant, mellifluous.

Direct.

Step, pace, footstep.

Eye.

Lucky.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Welfare.

Someone, anyone, any.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

In, inside, within.

Army, the military.

To read, to study, to recite.

Confidence, faith, certainty.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Introduction, acquaintance, familiarity.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Majority.

Natural.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Right, correct, exact, proper, true.
All right; precisely, accurately.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Composition, artistic creation; structure.
(Bābā) Creation.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To sleep.

Novelty, newness, freshness.

Time.

Experienced, veteran, seasoned.

Word, term, sound.

Foot, leg.

Different, separate, apart, distinct.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Fortune, fate, luck, destiny.

Problem.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The atmosphere.

Congratulations. Best wishes.

To pass.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Effort, endeavour.

Everything, all.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Wealth, riches, money.

Chance.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sign, signal, hint, indication, gesture.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

(it) Means, that is.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

'not so', Do not believe.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To sing, to chant.
A song.

Treasure.
Treasury, repository.

Father.

Seed, kernel. Source, origin, primary cause.

Body.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To think, to reflect, to ponder over, to consider.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Year.

Love, affection.
Oil, oily substance.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Eye.

To shake, to jolt.
To swing.

Knowledge directly taught by God.

Certainly, undoubtedly, positively, without fail.

Zone.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Present, existing; current.
The present.

Small, little, short, young, petty, subordinate, junior, insignificant.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To increase, to multiply, to grow, to progress, to advance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To reach, to arrive.

Interrogative adjective and pronoun : which.

Body.

Success, achievement.

Anything, whatsoever, anything at all.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Brother.

Enthusiasm, zeal.

To raise your hand.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Useless, fruitless, futile, ineffective, unprofitable.

Name.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Why.

Here, hither, in/at this place.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Hurry, haste.
Quickly, urgently, immediately.

See.

Practical.

Two, 2.

(superlative) Of all, the most.

On all sides, all around, everywhere.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Last.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to be given, to cause to be handed over.

Ahead, in front of, before; in future.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Side, direction.
Towards.

Check.

Foreign country.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To forget.

In.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A lover.
Loving, affectionate.

Happiness, pleasure, comfort, felicity, contentment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Number.

Remembrance, recollection, memory.

A postposition denoting the subject (ergative case that is to say with a past participle).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Whole, entire, complete, perfect.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

I. (personal pronoun)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Future; what has yet to be, what will be, the future.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Anyone, someone, any.

To, upto, till, until, by.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

Second.

Master.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

We.
(rustic form) I.

The world, universe.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To leave.
To abandon.
To release.

There.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

Towards.

Or, either.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Notwithstanding, even then, in spite of that.

Today.

Happy, pleased.
Good.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To (treat as one's) own.
To adopt.
To appropriate.

Then, at that time, afterwards, thereupon, therefore, hence.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Memory, remembrance.
Books of traditional code of Hindu law.

As much as this, this much; so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Connection, relationship.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Because, since.

Life, animation, existence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

As much as, as many, how much, however much.

By, through, through the medium of, through the agency of, by means of, with.

(Causative of samajhnā) To persuade, explain.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Manner, way.

interrogative pronoun. Who

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Continue.

Many, much.
Very.

With, together, along with.
Company, association.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

If, if so be, in case, in the event of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To know, to become aware of, to perceive.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic form of yah: this very.

To can, to be able to.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Relative pronoun) When.

Each, every.
Each one, everybody.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

To turn.
To wander, to ramble, to walk about, to go round.

For, for the sake of.

That is, that is to say, namely (viz.).

Special, specific, particular, distinctive, characteristic, typical.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

To understand.

Say.

To take.

The soul, the spirit, the self.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Second.
Other, another.
Next.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Some, any, someone, anyone.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

Experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)