गुरुवार 30 नवंबर 2006 की अव्यक्त मुरली

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

The tail (of a beast).
Rear part (of an object).

Australia.

Health.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

Volcano.
Volcanic.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

To pass fully.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Column, pillar.

Hospital.

The largest of the four chief pilgrimage centers: the Peace Tower.

Shape.

The account of puṇya, the account of good deeds.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Conference.

Key.

Fair.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

The end, conclusion, termination.
Completion.

Email.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Four.

Freed, free (from work); (one who has) fulfilled his obligation.

Three.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

To cause to be joined.

Credit account, deposit account, accumulation account.

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

Offer.

Conscious.

The richest in the world.

Golden.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

The Moon.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

Unselfish, selfless.

To cause to be stamped, marked, or printed, to get or have printed.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

A loveful friendly get-together.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

City or town without trouble, without sorrow or anxiety.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Call of the time: need of the moment.

Thought.

To pass with honour.

One who brings news, a messenger, an envoy, an ambassador.

The letter U of our alphabet; used for acronyms.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

To train, to teach, to instruct, to school.

Merciful.

Time, season.

In thought, word and deed.

Emperor, king, monarch, sovereign.

(a form of address for) an elder sister.

Zone.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To fly.
To fade, to get dim, to vanish.
To explode.

Insult, disgrace, affront.
(Bābā) Disrespect.

Face, countenance, mask, front.

Set

Subject.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Original.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Meeting.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

President.

Train.

Machine, instrument, amulet, talisman, mystical diagram.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Flame, blaze.

Pleasant, pleasant-looking, good-looking.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Fruit, dry fruit.

Sad, dejected, gloomy.

Lottery.

Advantage, gain, profit, benefit, utility, use, good result.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Complete satisfaction, contentment, gratification.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Introduction, acquaintance, familiarity.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Hall.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Of happy lot or portion, fortunate, lucky.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Message.

Wish, desire, will.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To pass.

Pity, mercy, compassion.

Plain.

Plane.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Feather.
Wing, pinion.

Third.

Carefree, assured, convinced, unconcerned.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Vogue.
Usage, custom.
Conduct.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Treasure.
Treasury, repository.

Inexhaustible.

Construction, creation, manufacture.

Worry, anxiety, care, concern.

Chance.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

To raise your hand.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Full stop.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Number one.

Foreign, alien, exotic.
A foreigner, foreign national.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Prayer.
Blessing.

Enthusiasm, zeal.

Scene.

Programme.
(Bābā) Event.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Bombay.

The Father says.

Double.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Equality, equivalence; parity, similarity, likeness.

Doctor.

Conversation of the soul with the soul or the supreme Soul.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To learn.

Permission.
Leave, holiday, furlough.

To shake, to jolt.
To swing.

To seek, search for.

News; information.

Number.

Aspiration, gusto, zeal.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Alone, by or within one's ownself; automatically.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Broken-hearted, comfortless; sorely afflicted.

To emerge.

Support, backing, aid, succour. A strut.

Waste.

West.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Fast speed.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Satisfied, gratified, content.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

a present, gift.

Good desire, good wish.

Corner.

The neck, the front part of the neck, throat, gullet.
Voice.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Heart, courage, spirit, will.

Necessity, need, requirement.

With, together with, along with, accompanied by.

A devotee.

Word, term, sound.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Interruption, interference, meddling, obstacle, disturbance.

The letter P of our alphabet; used for acronyms.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Speech, voice.
Saraswati : the goddess of speech.

Line.

Equal, equivalent, similar, alike, identical, tantamount.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

The three, all three.

King, ruler, governor, one who has the right to rule.

Near (in place or time), beside, proximate, close by, at hand.

Change.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Happy, pleased.
Good.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Courage, boldness.

Time.

Experienced, veteran, seasoned.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

'who has, carries, or supports the service'. Server, servant.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To sing, to chant.
A song.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Foreign country.

Problem.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Fast.

Towards.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A dream.

Ever-ready.

Body.

To reach, to arrive.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Title.

As long as.
(with negation) until.

Who possesses power or strength, powerful, strong.

Father.

Nowadays, these days.

A quadrillion times (1,000,000,000,000,000 times).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Collected, gathered.
Together, in one lot.

Name.

Self (myself, himself, itself, &c.).
Own, private, personal.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Good feeling, auspicious feeling.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sweet, pleasant.
Sweetmeat, jaggery.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Labour, hard work, toil.
Industry, application.
Exercise.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

Successful, effective, fruitful.

Subtle.

Difficult, hard, intricate.
Difficulty, hardship.

Love, affection.
Oil, oily substance.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Brother.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

In.

Eye.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mental, born of the mind.
Mentally, through the mind.

Enthusiasm, zeal.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Conquest, victory, triumph.

Address, whereabouts, information, knowledge.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Confidence, faith, certainty.

(genitive case of sab) Of everyone.

Sorrow, unhappiness, suffering, grief, distress.

See.

A little, some, meagre, scanty.
Short.

Gentle, noble, good.
Well-being; good.

On all sides, all around, everywhere.

Majority.

According to, in conformity with.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Weak, feeble, ineffectual.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

At this time, now.

Last.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Different, separate, apart, distinct.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The atmosphere.

To be born.

Success, achievement.

Congratulations. Best wishes.

Place, spot, site.

To forget.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Remembrance, recollection, memory.

I. (personal pronoun)

Here, hither, in/at this place.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

'not one'. Many, several, various, much, abundant.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To think, to reflect, to ponder over, to consider.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To hear, to listen, to pay heed.
Hearing, audition.

Country, land, native home, region, space.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Birth, origin, genesis.
Life, existence.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ordinary, simple, common, commonplace, usual, moderate.

After.

A postposition denoting the subject (ergative case that is to say with a past participle).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

Whole, entire, complete, perfect.

With, together, along with.
Company, association.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

Spiritual.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Interrogative adverb: When? At what time ?

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Useless, fruitless, futile, ineffective, unprofitable.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Similar, identical, equal to the Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sleep.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Practical.

(superlative) Of all, the most.

Intoxication, drunkenness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fill, to refill.

Situated, located, placed.
Circumstanced.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

There.

Fortune, fate, luck, destiny.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

Sometime, ever.

Why.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Ahead, in front of, before; in future.

By, through, through the medium of, through the agency of, by means of, with.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

Or, either.

Position, situation, state, condition, stage, phase.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

All ; whole, entire, complete.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Manner, way.

Many, much.
Very.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Or.

To speak, to utter, to pronounce.
To bid.

Continue.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The world, universe.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

Experience.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Two, 2.

To know, to become aware of, to perceive.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Each, every.
Each one, everybody.

Anyone, someone, any.

As much as, as many, how much, however much.

Today.

To take.

interrogative pronoun. Who

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Because, since.

(Relative pronoun) When.

If, if so be, in case, in the event of.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, for the sake of.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

Special, specific, particular, distinctive, characteristic, typical.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Say.

Good.
Well.
All right, well done.
So long.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

A matter, topic, subject, concern, fact, thing.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

To understand.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)