Avyakt murli for Thursday 30 November 2006

धाम dhām (8.52)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

पूँछ pū̃chh (7.97)

The tail (of a beast).
Rear part (of an object).

विमान vimān (6.61)

Australia (6.25)

Australia.

health (6.24)

Health.

आश्रम āśhram (6.17)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

झोपड़ी jhōpṛī (5.94)

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

ज्वालामुखी jvālāmukhī (5.88)

Volcano.
Volcanic.

मैं-पन maĩ-pan (4.78)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

full pass (4.64)

To pass fully.

खण्ड khaṇḍ (4.53)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

स्तम्भ stambh (4.41)

Column, pillar.

hospital (4.41)

Hospital.

shape (4.38)

Shape.

महाधाम mahādhām (4.38)

The largest of the four chief pilgrimage centers: the Peace Tower.

patient (4.17)

निर्मल nirmal (4.13)

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

history (4.04)

दृढ़ता dr̥iṛhtā (4.03)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

conference (3.83)

Conference.

चाबी chābī (3.83)

Key.

fair (3.75)

Fair.

जलाना jalānā (3.69)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

समाप्ति samāpti (3.59)

The end, conclusion, termination.
Completion.

पाण्डव भवन pāṇḍav bhavan (3.55)

email (3.55)

Email.

dot (3.51)

बिन्दी bindī (3.44)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

प्रबल prabal (3.42)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

patience (3.42)

start (3.42)

कमरा kamrā (3.41)

यज्ञ yagya (3.40)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

चार chār (3.38)

Four.

फ़ारिग fārig (3.34)

Freed, free (from work); (one who has) fulfilled his obligation.

three (3.34)

Three.

परदादी pardādī (3.30)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

आयु āyu (3.30)

प्रतिज्ञा pratigyā (3.27)

CAD (3.27)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

जुड़वाना juṛvānā (3.27)

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

आरती ārtī (3.20)

पर्चा parchā (3.20)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

पधारना padhārnā (3.17)

attraction (3.14)

offer (3.12)

Offer.

richest in the world (3.08)

The richest in the world.

conscious (3.08)

Conscious.

golden (3.05)

Golden.

खाता khātā (3.04)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

चांद chānd (3.03)

The Moon.

लंका laṅkā (3.03)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

छपाना chhapānā (2.94)

To cause to be stamped, marked, or printed, to get or have printed.

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

अशोक aśhōk (2.90)

हनूमान hanūmān (2.86)

महावीर mahāvīr (2.84)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

राय rāy (2.82)

राय rāy (2.82)

global (2.82)

खुशमिज़ाज khuśhmizāj (2.82)

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

symbol (2.79)

स्नेह मिलन snēh milan (2.79)

A loveful friendly get-together.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

बेगमपुर bēgampur (2.72)

City or town without trouble, without sorrow or anxiety.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

thought (2.69)

Thought.

pass with honour (2.68)

To pass with honour.

you (2.67)

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

U (2.64)

The letter U of our alphabet; used for acronyms.

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

फलाना phalānā (2.62)

merciful (2.62)

Merciful.

मौसम mausam (2.60)

Time, season.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

दीदी dīdī (2.57)

(a form of address for) an elder sister.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

zone (2.57)

Zone.

अहमदाबाद ahamadābād (2.55)

दुःखी duḥkhī (2.54)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उड़ना uṛnā (2.53)

To fly.
To fade, to get dim, to vanish.
To explode.

अपमान apmān (2.53)

Insult, disgrace, affront.
(Bābā) Disrespect.

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

set (2.48)

Set

subject (2.47)

Subject.

भेजना bhējnā (2.47)

प्रगटना pragaṭnā (2.46)

प्रगट pragaṭ (2.46)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

original (2.40)

Original.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

meeting (2.38)

Meeting.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

president (2.32)

President.

train (2.32)

Train.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

ज्वाला jvālā (2.27)

Flame, blaze.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

धुन dhun (2.24)

हिम्मतवान himmatvān (2.24)

प्रसिद्ध prasiddh (2.23)

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

मेवा mēvā (2.18)

Fruit, dry fruit.

उदास udās (2.16)

Sad, dejected, gloomy.

बड़ी दिल baṛī dil (2.15)

lottery (2.15)

Lottery.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

जानकी jānkī (2.09)

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

hall (2.03)

Hall.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सन्देश sandēśh (1.95)

Message.

इच्छा ichchhā (1.94)

Wish, desire, will.

परिचय देना parichay dēnā (1.93)

बसना basnā (1.93)

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पास pās (1.91)

pass (1.91)

To pass.

रहम rahm (1.90)

Pity, mercy, compassion.

plain (1.90)

Plain.

plane (1.90)

Plane.

बारी bārī (1.90)

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

तीसरा tīsrā (1.87)

Third.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

अखुट akhuṭ (1.83)

Inexhaustible.

तीन tīn (1.83)

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

chance (1.81)

Chance.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

से पहले sē pahlē (1.79)

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

full stop (1.76)

Full stop.

number one (1.76)

Number one.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दुआ duā (1.75)

Prayer.
Blessing.

गीत gīt (1.75)

उत्साह utsāh (1.74)

Enthusiasm, zeal.

scene (1.73)

Scene.

programme (1.73)

Programme.
(Bābā) Event.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

वास्तव में vāstav mē̃ (1.70)

बाम्बे bāmbē (1.69)

Bombay.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

भाग्यवान bhāgyavān (1.68)

double (1.68)

Double.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

doctor (1.64)

Doctor.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सीखना sīkhnā (1.63)

To learn.

हे hē (1.62)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

गलना galnā (1.58)

समाचार samāchār (1.57)

News; information.

number (1.57)

Number.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

उत्पन्न utpanna (1.55)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

इसीलिए isīliē (1.54)

emerge (1.54)

To emerge.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

लाभ lābh (1.54)

west (1.53)

West.

करनी karnī (1.53)

waste (1.53)

Waste.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

लाडला lāḍlā (1.51)

तीव्रगति tīvragati (1.51)

Fast speed.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सौगात saugāt (1.48)

a present, gift.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

कोना kōnā (1.47)

Corner.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वरदाता vardātā (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दिल dil (1.39)

Heart, courage, spirit, will.

बहन ou बहिन bahan ou bahin (1.39)

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सहित sahit (1.37)

With, together with, along with, accompanied by.

भक्त bhakt (1.36)

A devotee.

सबने sabnē (1.36)

शब्द śhabd (1.34)

Word, term, sound.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

पत्र patra (1.33)

मजबूत majbūt (1.33)

तैयारी taiyārī (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

P (1.31)

The letter P of our alphabet; used for acronyms.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

line (1.28)

Line.

समान samān (1.26)

Equal, equivalent, similar, alike, identical, tantamount.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

संख्या saṅkhyā (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

change (1.23)

Change.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

खुश khuśh (1.22)

Happy, pleased.
Good.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हिम्मत himmat (1.22)

Courage, boldness.

time (1.21)

Time.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

गाना gānā (1.20)

To sing, to chant.
A song.

भव bhav (1.20)

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

विदेश vidēśh (1.19)

Foreign country.

समस्या samasyā (1.18)

Problem.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.16)

Fast.

प्रति prati (1.15)

Towards.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.14)

A dream.

ever ready (1.14)

Ever-ready.

शरीर śharīr (1.14)

Body.

पहुंचना pahuñchnā (1.14)

To reach, to arrive.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

title (1.12)

Title.

जब तक jab tak (1.12)

As long as.
(with negation) until.

we (1.11)

V (1.11)

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

बाबा bābā (1.11)

Father.

आजकल ājkal (1.10)

Nowadays, these days.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

नाम nām (1.08)

Name.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

सामने sāmnē (0.95)

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

in (0.90)

In.

I (0.90)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

विजय vijay (0.89)

Conquest, victory, triumph.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

see (0.84)

See.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

इस समय is samay (0.79)

At this time, now.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अलग alag (0.76)

Different, separate, apart, distinct.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

लाना lānā (0.74)

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सफलता saphaltā (0.73)

Success, achievement.

जन्मना janamnā (0.73)

To be born.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

याद yād (0.72)

Remembrance, recollection, memory.

मैं maĩ (0.71)

I. (personal pronoun)

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

तुम tum (0.70)

You (between equals).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

के बाद kē bād (0.65)

After.

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (0.62)

Spiritual.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कब kab (0.60)

Interrogative adverb: When? At what time ?

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भरना bharnā (0.52)

To fill, to refill.

दिखाना dikhānā (0.52)

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वहां vahā̃ (0.51)

There.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

लगना lagnā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.50)

Joy, delight, happiness.

कभी kabhī (0.49)

Sometime, ever.

क्यों kyō̃ (0.48)

Why.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

या yā (0.40)

Or, either.

सिर्फ sirph (0.40)

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

सर्व sarv (0.34)

All ; whole, entire, complete.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्रकार prakār (0.31)

Manner, way.

बहुत bahut (0.31)

Many, much.
Very.

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वा vā (0.30)

Or.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (0.29)

Continue.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विश्व viśhva (0.26)

The world, universe.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

आज āj (0.21)

Today.

लेना lēnā (0.21)

To take.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.19)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.18)

Because, since.

जब jab (0.18)

(Relative pronoun) When.

अगर agar (0.16)

If, if so be, in case, in the event of.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.13)

For, for the sake of.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

सदा sadā (0.13)

Always, perpetually, continually, ever.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.11)

Say.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.11)

Father.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.08)

Some, any, someone, anyone.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

देना dēnā (0.07)

To give.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

समझना samajhnā (0.04)

To understand.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)