गुरुवार 17 फ़रवरी 2011 की अव्यक्त मुरली

Cultural.

A village.
Gamut (in music).
(suffix) Multitude, collection.

Wing.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

A woman.

The letter U of our alphabet; used for acronyms.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Doctor.

Daughter.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

The letter P of our alphabet; used for acronyms.

Evolution, development, growth, bloom.

Life of pleasure and enjoyment; delight; luxury.
Voluptuousness; sensuality.

To cause to be stamped, marked, or printed, to get or have printed.

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Sandalwood, sandal.

Advantage, gain, profit, benefit, utility, use, good result.

To pass with honour.

Address.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

To cry, to shout, to squeak.

Character.

Proper, fit, correct, all right.

Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).

Gay, cheerful, having a smiling face.

Heir, successor, legatee.

Miss.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Politician.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Zone.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Youth.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Solar.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

The Giver of Happiness.

Descent (especially of the soul into a body), incarnation.

Hospitality.

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

Government, administration.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Return journey (towards the incorporeal world of souls).

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

To read, to study, to recite.

Birthday.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Centre.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Training.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Relating to the next world.

Something.

A ray (of light), beam, sunbeam, moonbeam.

Effect.

Sport.

Emperor, king, monarch, sovereign.

Direction.

Report.

Mental, born of the mind.
Mentally, through the mind.

For any reason.

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

Rich.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Special.

Project.

(One) who possesses thoughts.

Hope, dependence, trust, reliance, assurance, confidence, faith.

West.
Western.

Spare, extra, surplus.
Superfluous, useless, worthless.

The Bhagvān, the Supreme Being or the God of the Gītā.

A servant, an attendant.

Card.

Government.

To raise your hand.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Village.

Congratulations. Best wishes.

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

Education.

Faith.

Building.
(Bābā) House.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Until then (correlated with jahā̃ tak 'as long as').

Collected, gathered.
Together, in one lot.

To fix.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

The holy city Benares.

Bombay.

Mother.

Branch.
Division, section, sect, school.
Tributary.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Connection.

Collision, clash, impact, confrontation.

A devotee.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Brother.

Head.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Mother.
The goddess Durgā (= Devī).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

King, ruler, governor, one who has the right to rule.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

As far as.

Flower.

Advance.

Sweetmeat, confectionery.

Regular.

Meeting.

Education, instruction, teaching.
Moral.

To Disturb.

Conqueror of the world, conqueror of the universe.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Ancestor(s).

Stop.

Direct.

To blossom, to bloom.

Happiness, pleasure, comfort, felicity, contentment.

Busy.

A map, chart, plan.

Ever-ready.

Minute.

List.

Message.

Tree, shrub.

A rule, regulation, law, ordinance.
Regularity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Entry, admission, access, inlet.
Gate, entrance.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Salvation.

To cause to be lifted or raised or removed, &c.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Love, affection, attachment.

Business.

A leader.
Pioneer.

A day.
Everyday, daily.

Culture.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Ceremony.

Experience, perception, feeling.

The night.

To live, to be alive.

In the early morning, at dawn, early, soon.

Majority.

Group.

Through speech.

Rest, comfort, relief.

Eye.

Speech, voice.
Saraswati : the goddess of speech.

Board.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Class.

Merciful.

Subtle homeland.

Standing, erect, upright, straight, vertical, steep, stationary.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Refresh.

The world, universe.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Restless, agitated, unquiet, disturbed, perturbed.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Enthusiasm, zeal.

State, condition.
(plural) Conditions, circumstances.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

(Attitude of) renunciation, detachment (from worldly affairs).

A date.
An appointed day.
History.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

To call, to convene, to summon, to send for, to invite.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Establishment.
(in particular) The establishment of the new world.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Pity, mercy, compassion.

Teacher.

Shape, form.
Looks, appearance, countenance.

Happy, contented.

According to power or ability or means; to the best of (one's) ability, as far as possible.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Note.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Worry, anxiety, care, concern.

Aspiration, gusto, zeal.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Enthusiasm, zeal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Someone, anyone, any.

Title.

Free.

The Heart and the Throne.

Address, whereabouts, information, knowledge.

Double.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Delay, lag.

Programme.
(Bābā) Event.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Science.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Whatever, whatsoever, anything.

Self (myself, himself, itself, &c.).
Own, private, personal.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

The Father says.

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Conversation of the soul with the soul or the supreme Soul.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Meeting, union, contact.

Drill.

Necessity, importance.
Need, requirement.

Illness, sickness, disease, ailment.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To free.

Result.

Present, ready.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Last.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

On, upon, above, upward, over.

Clapping the hands.

In place of, in lieu of, instead of.

Experienced, veteran, seasoned.

Treasure.
Treasury, repository.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Student.

Plan.

Restlessness, anxiety.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To pass.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Service.

Love, affection, amour, amorous relationship.

Extra.

a present, gift.

Good desire, good wish.

Attention.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To feed.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

The atmosphere.

Flag, banner, standard, ensign.

To increase, to multiply, to grow, to progress, to advance.

Commotion, hustle.
Agitation, movement.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Foreign.
Abroad.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Happy, pleased.
Good.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

You (between equals).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The inheritance. What our father leaves behind after he leaves.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Complaint, twitting, reproach.

Several, sundry, divers, some, some few.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Word, term, sound.

Below, under, beneath, at the bottom, down, below.

Foreigner.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A year.

The earth, globe.
Earth, soil, land, ground.
A beam.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Father.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Colleague, co-worker.
Co-operating.
Co-operative.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Fortune, fate, luck, destiny.

Long, lengthy, tall.

Middle, centre.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Speech, address.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In place.

Line.

Company, association, contact.

Heart, courage, spirit, will.

A large concourse of people for religious or commercial purposes, a fair.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

At this time, now.

Family, household.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Love, affection.
Oil, oily substance.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Subject.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To follow the Father (there is no article in hindi).

To cause to be given, to cause to be handed over.

Courage, boldness.

Time.

End.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A thin cake of meal fried in ghī or oil.

Four.

Foot, leg.

Different, separate, apart, distinct.

Single, lonely, lonesome, solitary.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Study, education, learning.

To hear, to listen, to pay heed.
Hearing, audition.

Use.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Immovable, immobile, stationary, motionless, still, firm.

sab + kō : everything, everyone.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(The) others.

A lover.
Loving, affectionate.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Prayer.
Blessing.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Useless, fruitless, futile, ineffective, unprofitable.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Creation.
The world.

Foreign, alien, exotic.
A foreigner, foreign national.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Country, land, native home, region, space.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Difference, distinction, distance.

The.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not so', Do not believe.

Good feeling, auspicious feeling.

Thousand, 1000.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

After.

Out, outside, exterior, beyond, away.
A foreign land.

Responsibility, obligation.

To teach, to instruct, to educate.

Certainly, undoubtedly, positively, without fail.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A little, some, meagre, scanty.
Short.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

Attraction, charm, allurement.

Notwithstanding, even then, in spite of that.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Face, countenance, mask, front.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Interrogative adverb: When? At what time ?

Subtle.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Divided, separated, separate.
Distinct, different, other.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Except, but, with the exception (of).

Place, spot, site.

Secular, earthly, worldly, mundane.

Here, hither, in/at this place.

Welfare.

Sea, ocean (huge expanse of water of which we cannot see the end).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Towards.

Side, direction.
Towards.

Joy, delight, happiness.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Beginning, commencement.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Confidence, faith, certainty.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Finished, ended, concluded, terminated, completed.

See.

Cooperation, collaboration.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

To think, to reflect, to ponder over, to consider.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

There.

Gentle, noble, good.
Well-being; good.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

To leave.
To abandon.
To release.

Each, every.
Each one, everybody.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Interrogative pronominal adverb : Where ?

Ahead, in front of, before; in future.

Two, 2.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

A postposition denoting the subject (ergative case that is to say with a past participle).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to hear, to relate, to read out, to recite, to pronounce.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Check.

All, the whole, whole, entire, complete, universal.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

I. (personal pronoun)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

Why.

Conquering, victorious, triumphant.
A conqueror.

Chance.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Second.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

We.
(rustic form) I.

(genitive case of sab) Of everyone.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Part.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ordinary, simple, common, commonplace, usual, moderate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To, upto, till, until, by.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

As much as, as many, how much, however much.

'who has, carries, or supports the service'. Server, servant.

To (treat as one's) own.
To adopt.
To appropriate.

'not one'. Many, several, various, much, abundant.

As much as this, this much; so much, so many.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To reach, to arrive.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To be contained, to enter, to fit, to permeate.

Sometime, ever.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

The world, universe.

In, inside, within.

Practical.

(superlative) Of all, the most.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To fill, to refill.

Or, either.

With, together, along with.
Company, association.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Because, since.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Then, at that time, afterwards, thereupon, therefore, hence.

Time, occasion.

Today.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Special, specific, particular, distinctive, characteristic, typical.

Second.
Other, another.
Next.

On all sides, all around, everywhere.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Many, much.
Very.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

By, through, through the medium of, through the agency of, by means of, with.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Connection, relationship.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Equal, equivalent, similar, alike, identical, tantamount.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Experience.

Then, again, afterwards, thereafter, in future, a second time.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Yād and pyār: remembrance and love, remembrance and affection.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

On this account, for this reason, hence, therefore.

For, for the sake of.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Continue.

To know, to become aware of, to perceive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic form of yah: this very.

Or.

If, if so be, in case, in the event of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Relative pronoun) When.

To speak, to utter, to pronounce.
To bid.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

Father.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The best, good, excellent, superior.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Say.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

That is, that is to say, namely (viz.).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To understand.

All ; whole, entire, complete.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To come.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)