शनिवार 31 दिसंबर 2011 की अव्यक्त मुरली

Volcano.
Volcanic.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

An expert of law or someone who researches jurisprudence.

Report.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Training.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Stall.

Try.

A plan, a planning, a scheme.
Disposition, arrangement.

Bengal.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Wing.

Zone.

An angel, a divine messenger.

Point.

Might.

Committee.

The Giver of Happiness.

Foreign.
Abroad.

January.

A small box or case, a small casket.

Nature.

Pleasant, pleasant-looking, good-looking.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Farewell, sending off, departure.
Present made at the time of departure.

Return journey (towards the incorporeal world of souls).

Student.

Congratulations. Best wishes.

-th.

King, monarch, prince.

Reading, studying, study, application.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Immortal, eternal, undying.
A god, deity.

Judge.

Seven days, a week, the eighth day after any other day.

Food, victuals, dish of food, meal.

(a form of address for) an elder sister.

Restless, agitated, unquiet, disturbed, perturbed.

The liver.
The heart.
Courage.

Shame.
Shyness, bashfulness, modesty.
Honour.

Homework.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

New Year.

The final time, the end of times, the time of the end.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Centre.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

The Bhagvān, the Supreme Being or the God of the Gītā.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

Year.

To remind.

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

Blood.
Killing, slaughter, murder.

One who has self-government (svarājya).

Congratulations, felicitations, greetings.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

Circumstance.

With, together with, along with, accompanied by.

A certificate.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Class.

Light.
(Bābā) Electricity.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

A quadrillion times (1,000,000,000,000,000 times).

Group.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Able, capable, competent.
Worthy, fit.
Proper.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Importance.
Significance.
Greatness.
Magnitude.

Confluence, union, meeting.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Regular.

Satisfied, gratified or content jewel.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

Plan.

Restlessness, anxiety.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To raise your hand.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Proof.
(suffix) -proof.

Service place.

Face, countenance, mask, front.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Direction.

Love, affection, amour, amorous relationship.

Delhi (the capital of India).
Threshold.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Ash, cinders, calx.

To select, to choose, to pick, to elect.

Prize.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To take rounds, to go around, to revolve, to whirl; to swirl.

New Year.

Result.

Foreigner.

Anew, afresh.

Good feeling, auspicious feeling.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Family, household.

Standing, erect, upright, straight, vertical, steep, stationary.

Attention.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Sentiment, feeling, emotion.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Of happy lot or portion, fortunate, lucky.

Special.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Celebratory function, festival (secular or religious), ceremony.

To be seen, to appear, to seem.

Addition.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Topic.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Novelty, newness, freshness.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

A book.

Youth.

Interest, liking, taste, relish, fancy.

Hope, expectation.
Wish, desire.

Satisfied, gratified, content.

Shoulder.
(Bābā) Head.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Struck.
O'clock.

Month.

River.

Meat, flesh.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Brother.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Enough, sufficient, adequate.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Creator one who makes.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Burden, load.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Homeland, native country.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Useless, fruitless, futile, ineffective, unprofitable.

Discerning, intelligent, sensible, wise, prudent.

Daily routine.
Daily observance of bk rules throughout the day.

To leave.
To abandon.
To release.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Happy, pleased.
Good.

Bombay.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Majority.

Body.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Bothered, worried, troubled, harassed.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Foreign, alien, exotic.
A foreigner, foreign national.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Example.

News; information.

From day to day, day by day, every day, daily; always, continually.

Safe.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Meeting.

Foreign country.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Good desire, good wish.

Corner.

Teacher.

To be born.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Commotion, hustle.
Agitation, movement.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

All of a sudden, suddenly, unexpectedly.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Eye.

Mental, born of the mind.
Mentally, through the mind.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Small, little, short, young, petty, subordinate, junior, insignificant.

Heart, courage, spirit, will.

The inheritance. What our father leaves behind after he leaves.

Similar, identical, equal to the Father.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Daughter of Brahmā.

Programme.
(Bābā) Event.

Spiritual.
Pertaining to self: the soul.

A year.

Genitive case of vah : of him, of her, of that, his, her.

Birth, origin, genesis.
Life, existence.

Sorrow, unhappiness, suffering, grief, distress.

A watch, time-piece.
Moment.
An hour.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Introduction, acquaintance, familiarity.

sab + kō : everything, everyone.

Double.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Natural.

The end, conclusion, termination.
Completion.

Company, association, contact.

(genitive case of sab) Of everyone.

A large concourse of people for religious or commercial purposes, a fair.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Whole, entire, complete, perfect.

The aim, object, objective, target, goal.
Indicated, implied.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

King, ruler, governor, one who has the right to rule.

To follow the Father (there is no article in hindi).

To recognize, to identify. To distinguish, to discern, to discriminate.

Father.

Courage, boldness.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A thin cake of meal fried in ghī or oil.

Aspiration, gusto, zeal.

Follow.

To put in, to pour, to drop, to thrust.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Future; what has yet to be, what will be, the future.

Vogue.
Usage, custom.
Conduct.

On all sides, all around, everywhere.

To make stay, to make remain.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Ever-ready.

Colleague, co-worker.
Co-operating.
Co-operative.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

And.
So.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Everything, all.

Return.

You (between equals).

A lover.
Loving, affectionate.

A star.
Fortune, fate, destiny.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Science.

Collected, gathered.
Together, in one lot.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Self (myself, himself, itself, &c.).
Own, private, personal.

Finished, ended, concluded, terminated, completed.

The.

Other, another, different; separate.

In, inside, within.

Cooperation, collaboration.

Liking, choice, taste, preference.
Approval.
Approved, liked.

(superlative) Of all, the most.

Thousand, 1000.

Where, wherever.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Ordinary, simple, common, commonplace, usual, moderate.

After.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Half.

Auspicious, good.
The good, well-being.

Fortune, fate, luck, destiny.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To shake, to jolt.
To swing.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Yes, yea.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Kingdom, rule, reign, polity, the state.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To increase, to multiply, to grow, to progress, to advance.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Service.

(emphatic form of vah) That very, that very one.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Capable, competent.
Powerful.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

In order, orderly.
According to his rank, his position.

Welfare.

Sea, ocean (huge expanse of water of which we cannot see the end).

(The) others.

Each, every.
Each one, everybody.

Enthusiasm, zeal.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

I. (personal pronoun)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To sleep.

Interruption, interference, meddling, obstacle, disturbance.

A postposition denoting the subject (ergative case that is to say with a past participle).

Middle, centre.

To sing, to chant.
A song.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

According to, in conformity with.

Third.

With, together, along with.
Company, association.

Two, 2.

Weak, feeble, ineffectual.

At this time, now.

To cause to be given, to cause to be handed over.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

A little, some, meagre, scanty.
Short.

Near (in place or time), beside, proximate, close by, at hand.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sight, view, vision, glance.
(Bābā) Vision, look.

The atmosphere.

Anyone, someone, any.

Place, spot, site.

Love, affection.
Oil, oily substance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To reach, to arrive.

Who possesses power or strength, powerful, strong.

Remembrance, recollection, memory.

Interrogative pronominal adverb : Where ?

Meeting, union, contact.

Country, land, native home, region, space.

Labour, hard work, toil.
Industry, application.
Exercise.

On, upon.
Above.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ahead, in front of, before; in future.

Joy, delight, happiness.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

'who has, carries, or supports the service'. Server, servant.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

To pass.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Today.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

Practical.

To fill, to refill.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic form of yah: this very.

There.

Yād and pyār: remembrance and love, remembrance and affection.

Certainly, undoubtedly, positively, without fail.

Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Notwithstanding, even then, in spite of that.

Because, since.

To think, to reflect, to ponder over, to consider.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Success, achievement.

In.

Time, occasion.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

We.
(rustic form) I.

By, through, through the medium of, through the agency of, by means of, with.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Interrogative adjective and pronoun : which.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To, upto, till, until, by.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Side, direction.
Towards.

Special, specific, particular, distinctive, characteristic, typical.

Connection, relationship.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Then, at that time, afterwards, thereupon, therefore, hence.

Many, much.
Very.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

To speak, to utter, to pronounce.
To bid.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Or, either.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

For, for the sake of.

To know, to become aware of, to perceive.

Why.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

interrogative pronoun. Who

Second.
Other, another.
Next.

To turn.
To wander, to ramble, to walk about, to go round.

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

To can, to be able to.

Or.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To cause to hear, to relate, to read out, to recite, to pronounce.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To take.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A matter, topic, subject, concern, fact, thing.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All ; whole, entire, complete.

Experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The best, good, excellent, superior.

Father.

(Relative pronoun) When.

The soul, the spirit, the self.

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To go, to depart, to lose, to flow.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

Say.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Always, perpetually, continually, ever.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

That is, that is to say, namely (viz.).

Similar to, like, resembling, as, such as.

To understand.

To come.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)