मंगलवार 31 दिसंबर 2013 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Inclusive emphatic particle: too, also, even.

No.
Not.

To give.

The letter K of our alphabet (used as an initial in acronyms).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Heart, courage, spirit, will.

To come.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Key.

Good.
Well.
All right, well done.
So long.

Today.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Always, perpetually, continually, ever.

Happy, pleased.
Good.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Each, every.
Each one, everybody.

Emphatic particle with a sense of exclusion : only.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Aspiration, gusto, zeal.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To leave.
To abandon.
To release.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To remain, to stay.

A day.
Everyday, daily.

I. (personal pronoun)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A postposition denoting the subject (ergative case that is to say with a past participle).

A matter, topic, subject, concern, fact, thing.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To raise your hand.

Someone, anyone, any.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

If, if so be, in case, in the event of.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

To forget.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Check.

Weakness, feebleness ; deficiency ; debility.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Morning, dawn.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Many, much.
Very.

Pleasant (to the heart).

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Pleasant, pleasant-looking, good-looking.

That (to report indirect speech, example he says that).

Word, term, sound.

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

Face, countenance, mask, front.

Extra.

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

Sometime, ever.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Majority.

Congratulations. Best wishes.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Love, affection, amour, amorous relationship.

Shape, form.
Looks, appearance, countenance.

To be contained, to enter, to fit, to permeate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

Back, back again.

Year.

Remembrance, recollection, memory.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Father.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Sight, view, vision, glance.
(Bābā) Vision, look.

To sing, to chant.
A song.

Where, wherever.

Say.

interrogative pronoun. Who

For, for the sake of.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

New Year.

sab + kō : everything, everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, together, along with.
Company, association.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

To think, to reflect, to ponder over, to consider.

The.

A little, some, meagre, scanty.
Short.

Ahead, in front of, before; in future.

Such, of this type.

Attention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Son of Brahmā.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

At this time, now.

To shine, glare, glitter, glisten, sparkle, flash.

Interrogative adjective and pronoun : which.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Name.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Family, household.

Photo, photograph.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Gold, an excellent thing.

To sleep.

Side, direction.
Towards.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Farewell, sending off, departure.
Present made at the time of departure.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

In, inside, within.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

Defect, demerit, vice, fault.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Out, outside, exterior, beyond, away.
A foreign land.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Carefree emperor.

Gentle, noble, good.
Well-being; good.

Middle, centre.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Daughter of Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Relief, rest, tranquillity, calm and quiet.

The four, the whole four, all four.

On all sides, all around, everywhere.

Centre.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

To put in, to pour, to drop, to thrust.

Country, land, native home, region, space.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

Two, 2.

Double.

By, through, through the medium of, through the agency of, by means of, with.

Easy.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To emerge.

Eye.

Light, cheap, thin, faint.

We.
(rustic form) I.

Thousand, 1000.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Life, animation, existence.

(Interrogative pronominal adverb) How far, how long, to what degree.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Near, close by.
About, approximately, almost.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

Anyone, someone, any.

Anything, whatsoever, anything at all.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Helper, supporter, assistant.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Master.

Fruit, dry fruit.

Meeting, union, contact.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

Novelty, newness, freshness.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Side, direction.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Plain.

Plane.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To make stay, to make remain.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Chariot, vehicle (of a god).

Result.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

The ordinary, the general, the common, the universal, the generic, the average.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

To can, to be able to.

Peace, calmness, quiet, tranquillity, quietude, silence.

Who possesses all powers, omnipotent, all-powerful, almighty.

In the early morning, at dawn, early, soon.

Second.

Except, but, with the exception (of).

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

And.
So.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Time.

Title.

You (between equals).

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.