सोमवार 30 नवंबर 2015 की अव्यक्त मुरली

Carefree emperor.

Evolution, development, growth, bloom.

A village.
Gamut (in music).
(suffix) Multitude, collection.

Just pride, boast, glory.

Worry, anxiety, care, concern.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Earth, soil, clay, dirt, dust.
Mortal remains.

Business.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

The Heart and the Throne.

Studio.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Puppet.

Conqueror of nature, conqueror of matter.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Advice.
Consultation.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A district, division, quarter (of a city or town), ward, parish.

Family, clan.

Writing; document.

Security.

Congratulations. Best wishes.

Emperor, king, monarch, sovereign.

Life.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Detail.

Complaint, twitting, reproach.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Hope, expectation.
Wish, desire.

Harm, loss, damage.

Interest, liking, taste, relish, fancy.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Government.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Pity, compassion, mercy.

All of a sudden, suddenly, unexpectedly.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

Light.
(Bābā) Electricity.

Crown, diadem.

Daughter of Brahmā.

Running about, strenuous effort.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Promise, commitment.

Power of Yōg.

Bombay.

Luck.

Teacher.

Key.

Sweet.

Burden, load.

Media.

Permission.
Leave, holiday, furlough.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Message.

The inheritance. What our father leaves behind after he leaves.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Advance.

Silver.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Deprived.
Cheated, deceived, tricked.

Train.

To raise your hand.

January.

To spend, to pass (time).

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

List.

Love, affection, amour, amorous relationship.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Sign, signal, hint, indication, gesture.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Before, in front of; opposite, facing, confronting, being face to face.

In the early morning, at dawn, early, soon.

Complete satisfaction, contentment, gratification.

To disappear, to be destroyed.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Seven days, a week, the eighth day after any other day.

Dance.

Report.

Restless, agitated, unquiet, disturbed, perturbed.

Programme.
(Bābā) Event.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Zone.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Only, merely, barely.
Mere, bare, sheer.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Wing.

'which is subject only to its own rule'. Independent, free, autonomous.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Plan.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Necessity, need, requirement.

To call, to convene, to summon, to send for, to invite.

Plain.

Plane.

Shoulder.
(Bābā) Head.

Happy, pleased.
Good.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Brother.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To raise.
To get up.
To be rented out.
To pass away, to expire.

sab + kō : everything, everyone.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To repeat.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

A quadrillion times (1,000,000,000,000,000 times).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Invention.

Whatever, whatsoever, anything.

Aspiration, gusto, zeal.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Difference, distinction, distance.

Weariness, fatigue, tiredness; exhaustion.

Incorporeal, bodiless, unembodied.

Chance.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Necessity, importance.
Need, requirement.

Attention.

To shake, to jolt.
To swing.

Heir, successor, legatee.

Important, necessary, needful, compulsory, indispensable.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Brother and sister.

Yes, yea.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Helper, supporter, assistant.

Student.

Check.

Meeting.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

a present, gift.

To feed.

Enthroned, installed on the throne.

Family, household.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Foreign.
Abroad.

Lucky.

Someone, anyone, any.

You (between equals).

Congratulations, felicitations, greetings.

Confluence, union, meeting.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Heart, courage, spirit, will.

Enthusiasm, zeal.

Foreign, alien, exotic.
A foreigner, foreign national.

Courage, boldness.

Advantage, gain, profit, benefit, utility, use, good result.

Where, wherever.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Class.

Connection.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Gentle, noble, good.
Well-being; good.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Success, achievement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Whole, entire, complete, perfect.

At this time, now.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

The three, all three.

Last.

Subject.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Practical.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

'who has, carries, or supports the service'. Server, servant.

Four.

Different, separate, apart, distinct.

Hidden, secret, latent, confidential.

With, together, along with.
Company, association.

Double.

Father.

Month.

Meat, flesh.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Fast.

The bestower of blessing, the one who grants a favor, a wish.

To make stay, to make remain.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Ever-ready.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To increase, to multiply, to grow, to progress, to advance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To be contained, to enter, to fit, to permeate.

A star.
Fortune, fate, destiny.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Joy, delight, happiness.

The aim, object, objective, target, goal.
Indicated, implied.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Importance.
Significance.
Greatness.
Magnitude.

On, upon.
Above.

Light, cheap, thin, faint.

Thousand, 1000.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

Equal, equivalent, similar, alike, identical, tantamount.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Responsibility, obligation.

Certainly, undoubtedly, positively, without fail.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

There.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Subtle.

Service.

Anything, whatsoever, anything at all.

Life, animation, existence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Body.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Enthusiasm, zeal.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Ahead, in front of, before; in future.

Result.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Busy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Time, occasion.

Address, whereabouts, information, knowledge.

Side, direction.
Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Duty.
To be done, to be accomplished.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Each, every.
Each one, everybody.

Who possesses all powers, omnipotent, all-powerful, almighty.

Similar, identical, equal to the Father.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(genitive case of sab) Of everyone.

Finished, ended, concluded, terminated, completed.

Birth, origin, genesis.
Life, existence.

Word, term, sound.

Middle, centre.

On all sides, all around, everywhere.

Majority.

To leave.
To abandon.
To release.

Third.

Second.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Picture, painting, illustration, figure, photo.

A postposition denoting the subject (ergative case that is to say with a past participle).

Experienced, veteran, seasoned.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Number one.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To put in, to pour, to drop, to thrust.

I. (personal pronoun)

Foreign country.

To be born.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

In.

Conquering, victorious, triumphant.
A conqueror.

Happiness, pleasure, comfort, felicity, contentment.

Two, 2.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Present, existing; current.
The present.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To enquire, to ask, to investigate, to interrogate, to question.

Kingdom, rule, reign, polity, the state.

The world, universe.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Sometime, ever.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

Love, affection.
Oil, oily substance.

(The) others.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

In front of, ahead of, before.

Master.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To sleep.

Cooperation, collaboration.

(superlative) Of all, the most.

To fill, to refill.

Fortune, fate, luck, destiny.

Yād and pyār: remembrance and love, remembrance and affection.

Towards.

Why.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To think, to reflect, to ponder over, to consider.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A little, some, meagre, scanty.
Short.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

As much as this, this much; so much, so many.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Or, either.

Today.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To know, to become aware of, to perceive.

Special, specific, particular, distinctive, characteristic, typical.

Connection, relationship.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Then, at that time, afterwards, thereupon, therefore, hence.

Many, much.
Very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

We.
(rustic form) I.

Got, obtained; procured, acquired.

Anyone, someone, any.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Continue.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The best, good, excellent, superior.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Second.
Other, another.
Next.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic form of yah: this very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To cause to hear, to relate, to read out, to recite, to pronounce.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

To take.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

To (treat as one's) own.
To adopt.
To appropriate.

If, if so be, in case, in the event of.

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Experience.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

To give.

To can, to be able to.

Say.

All ; whole, entire, complete.

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)