गुरुवार 31 दिसंबर 2015 की अव्यक्त मुरली

Arrival, approach.
Induction.

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

Beloved, darling (child), dear.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

The India Gate, (originally called the All India War Memorial), is a 43-metre-high monumental structure located on the Kartavyapath in New Delhi. This is the national monument of independent India, formerly known as Kingsway.

Meeting, union, contact.

Relation, relationship, connection.

Agra (a city in Uttar Pradesh, India).

To cause to laugh, to amuse.

For a long time.

To enjoy.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Shape, form.
Looks, appearance, countenance.

Lottery.

Poor, helpless.

To be stamped, be marked.
To be printed, be published.

A year.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Young, youthful, youth.

Priceless, invaluable.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Wonder.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Scene.

Cake.

Fondness, love, affection.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Eye.

Pleased, happy, cheerful, delighted, glad.

Morning, dawn.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Husband, master.

Permission.
Leave, holiday, furlough.

Necessity, importance.
Need, requirement.

Head.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Novelty, newness, freshness.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

But, however.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To live, to be alive.

A fort, castle.

Short.

To raise your hand.

Later, subsequently.

All of a sudden, suddenly, unexpectedly.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

To part company, to separate.

Congratulations, felicitations, greetings.

Feeling.

-th.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Delhi (the capital of India).
Threshold.

Real.

The.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Order.

Standing, erect, upright, straight, vertical, steep, stationary.

To laugh, to deride, to ridicule, to joke.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Father.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Wonderful.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Happy, pleased.
Good.

Step, pace, footstep.

Total.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Conquest, victory, triumph.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Heart, courage, spirit, will.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

India.

Invention.

Before, in front of; opposite, facing, confronting, being face to face.

Fortune, fate, luck, destiny.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Thousand, 1000.

Year.

To be afraid, be frightened, be daunted, to fear, dread.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Example.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

Wait.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Sweet, melodious, pleasant, mellifluous.

Direct.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Gift.

To be contained, to enter, to fit, to permeate.

Eye.

Foreign.
Abroad.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Address, whereabouts, information, knowledge.

Confluence, union, meeting.

Love, affection, attachment.

Foreign, alien, exotic.
A foreigner, foreign national.

Army, the military.

Advantage, gain, profit, benefit, utility, use, good result.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Golden.

sab + kō : everything, everyone.

Class.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Different, separate, apart, distinct.

Hidden, secret, latent, confidential.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Condition, state, age, stage, phase.

Everything, all.

Chance.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Night.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joy, delight, happiness.

Sweet, pleasant.
Sweetmeat, jaggery.

Out, outside, exterior, beyond, away.
A foreign land.

Each, every.
Each one, everybody.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Light.
(Bābā) Electricity.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To emerge.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Body.

Enthusiasm, zeal.

Someone, anyone, any.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Time, occasion.

Powerful.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Programme.
(Bābā) Event.

(genitive case of sab) Of everyone.

Courage, boldness.

Gentle, noble, good.
Well-being; good.

To sing, to chant.
A song.

According to, in conformity with.

Interrogative pronominal adverb : Where ?

Double.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

I. (personal pronoun)

To be born.

Congratulations. Best wishes.

Here, hither, in/at this place.

You (between equals).

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Knowledge directly taught by God.

Country, land, native home, region, space.

Birth, origin, genesis.
Life, existence.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ordinary, simple, common, commonplace, usual, moderate.

Group.

All, the whole, whole, entire, complete, universal.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

Spiritual.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To think, to reflect, to ponder over, to consider.

Genitive case of vah : of him, of her, of that, his, her.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

As much as this, this much; so much, so many.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Name.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A postposition denoting the subject (ergative case that is to say with a past participle).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In, inside, within.

Practical.

(superlative) Of all, the most.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Intoxication, drunkenness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Certainly, undoubtedly, positively, without fail.

With, together, along with.
Company, association.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

Emphatic form of yah: this very.

Near (in place or time), beside, proximate, close by, at hand.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Ahead, in front of, before; in future.

Today.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On all sides, all around, everywhere.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Two, 2.

To cause to hear, to relate, to read out, to recite, to pronounce.

To reach, to arrive.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

We.
(rustic form) I.

Got, obtained; procured, acquired.

Anyone, someone, any.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Remembrance, recollection, memory.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Experience.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Many, much.
Very.

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

interrogative pronoun. Who

Then, at that time, afterwards, thereupon, therefore, hence.

Continue.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

If, if so be, in case, in the event of.

To can, to be able to.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

On this account, for this reason, hence, therefore.

Say.

To go, to depart, to lose, to flow.

To put, to place, to keep, to possess, to have, to employ, to appoint.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

For, for the sake of.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To understand.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To come.

The soul, the spirit, the self.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)