रविवार 28 अक्टूबर 2018 की अव्यक्त मुरली

Leakage.

Authority.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Nature.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

History.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Natural nature.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

The innocent Lord, an epithet of Śiv (God).

Future, coming.
Destiny, future.

Present, ready.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Refresh.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Curiosity, inquisitiveness, spirit of learning.

Beautiful, pretty, charming, winsome, attractive.

A lover.
Loving, affectionate.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Natural.

Carefree, assured, convinced, unconcerned.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To live, to be alive.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Concentrated on the same point, intent, resolute.

Order.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

Seed, kernel. Source, origin, primary cause.

Love, affection, fondness.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Near, close by.
About, approximately, almost.

Absorbed, engrossed, merged, vanished, disappeared.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To be liked.
To be agreeable, to be pleasing, to be appealing.

In advance.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Brother.

Point.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Supreme Soul : Śiv and not Brahmā.

Sweet, melodious, pleasant, mellifluous.

Descent (especially of the soul into a body), incarnation.

Direct.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Experienced, veteran, seasoned.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Chariot, vehicle (of a god).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Congratulations, felicitations, greetings.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

New Year.

In the early morning, at dawn, early, soon.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Too late.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Board.

Concentration (of mind).

I am the soul.

Seat.

Class.

Sweet, pleasant.
Sweetmeat, jaggery.

Auspicious, good.
The good, well-being.

Spiritual, pertaining to the soul or the Supreme Soul.

A tribe, community, sect.
A family, house, lineage.

To be seen, to appear, to seem.

In exchange for, in return for, in lieu of.

Name of a son of Rāmcandra and Sītā.

Love.

Conquering, victorious, triumphant.
A conqueror.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Considering oneself as the body.
Bodily pride.

Reasonable, rational, logical.
Appropriate.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Unselfish, selfless.

Love, affection.
Oil, oily substance.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Secret, mystery, secrecy.

Idol, statue, image.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Effort, endeavour.

Heart, courage, spirit, will.

Underline.

Protection, shelter, patronage.

Homeland, native country.

Daily routine.
Daily observance of bk rules throughout the day.

Seated in the heart and on the throne.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Head.
Top, apex, highest part or point.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Accounts.

Inhabitant of Bhārat.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Drill.

Knowledge directly taught by God.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Indestructible, imperishable, everlasting, immortal, entire.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Set

Immersed in deep meditation , absorbed in Yoga.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Circumstance(s).
(Bābā) External situation, external condition.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Clapping the hands.

War, warfare, battle, fight, fighting, combat, hostilities.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Helper, supporter, assistant.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Corner.

Emotional experience, inner experience, realisation.

Practice.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Anything, whatsoever, anything at all.

A call, summons, invocation, citation.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Minute.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

All of a sudden, suddenly, unexpectedly.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To raise your hand.

Someone, anyone, any.

Sea, ocean (huge expanse of water of which we cannot see the end).

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Silence.

Confluence, union, meeting.

Meeting, union, contact.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Question.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Standing, erect, upright, straight, vertical, steep, stationary.

Middle, centre.

Remembrance of the Father.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To be contained, to enter, to fit, to permeate.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Labour, hard work, toil.
Industry, application.
Exercise.

Weak, feeble, ineffectual.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Subject.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Aspiration, gusto, zeal.

Atmosphere.

Hope, expectation.
Wish, desire.

Difficult, hard, intricate.
Difficulty, hardship.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Vogue.
Usage, custom.
Conduct.

Fast.

To forget.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Immovable, immobile, stationary, motionless, still, firm.

Foundation.

sab + kō : everything, everyone.

And.
So.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To fly.
To fade, to get dim, to vanish.
To explode.

Everything, all.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Life, animation, existence.

Or.
That is.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

You (between equals).

Check.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Sign, signal, hint, indication, gesture.

Night.

Master.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Importance.
Significance.
Greatness.
Magnitude.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Other, another, different; separate.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Light, cheap, thin, faint.

Thousand, 1000.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To sing, to chant.
A song.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Eye.

To shake, to jolt.
To swing.

Zone.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

Notwithstanding, even then, in spite of that.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Face, countenance, mask, front.

Second.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

On all sides, all around, everywhere.

Successful, effective, fruitful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Subtle.

Happy, pleased.
Good.

Service.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

(One) who practices yōg.

Commotion, hustle.
Agitation, movement.

Colleague, co-worker.
Co-operating.
Co-operative.

Enthusiasm, zeal.

Conquest, victory, triumph.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Similar, identical, equal to the Father.

(genitive case of sab) Of everyone.

Hurry, haste.
Quickly, urgently, immediately.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Intoxication, drunkenness.

To fill, to refill.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To put in, to pour, to drop, to thrust.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sight, view, vision, glance.
(Bābā) Vision, look.

Father.

Teacher.

Congratulations. Best wishes.

Right, authority, command, possession, occupation, entitlement.

With, together, along with.
Company, association.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Nowadays, these days.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon.
Above.

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Group.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Side, direction.
Towards.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Ahead, in front of, before; in future.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Each, every.
Each one, everybody.

Remembrance, recollection, memory.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In, inside, within.

Cooperation, collaboration.

Courage, boldness.

(superlative) Of all, the most.

Word, term, sound.

There.

Double.

Several, sundry, divers, some, some few.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A little, some, meagre, scanty.
Short.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To be born.

Success, achievement.

We.
(rustic form) I.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

I. (personal pronoun)

Time, occasion.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

Experience.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To increase, to multiply, to grow, to progress, to advance.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Sometime, ever.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Because, since.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

All ; whole, entire, complete.

If, if so be, in case, in the event of.

(Causative of samajhnā) To persuade, explain.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

Today.

Why.

'not one'. Many, several, various, much, abundant.

To think, to reflect, to ponder over, to consider.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

Special, specific, particular, distinctive, characteristic, typical.

Memory, remembrance.
Books of traditional code of Hindu law.

By, through, through the medium of, through the agency of, by means of, with.

Or, either.

Two, 2.

To can, to be able to.

Or.

To cause to hear, to relate, to read out, to recite, to pronounce.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

As much as, as many, how much, however much.

On this account, for this reason, hence, therefore.

To turn.
To wander, to ramble, to walk about, to go round.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To know, to become aware of, to perceive.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

The soul, the spirit, the self.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic form of yah: this very.

Continue.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Father.

To speak, to utter, to pronounce.
To bid.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

For, for the sake of.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Good.
Well.
All right, well done.
So long.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Not manifest, not apparent, imperceptible, indistinct.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)